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[personal profile] christinathena
I forgot to mention, in the previous post, descriptions such as "beautiful" are practically obligatory for deities and divine messengers in the old myths. Some myths contain elaborate physical descriptions. Some with rather explicitly erotic descriptions. Some versions of the following myth can be quite erotic, but the version described herein is rather tame.

The stranger remained at the mother's house, and they spoke throughout the day. The stranger continually avoided answering questions about himself, until at last the mother, exasperated, asked him why he never said anything about himself.

"I must confess that I do not answer your questions because I do not know the answers"

"How can you not know the answers to questions about yourself?"

"I do not know. It is strange. I have no memories before this morning. I found myself in a clearing, knowing only that I was to come to your house. I think the gods created me on this very day and that I do not know my past because I have no past to know. I know only what I said to you before. That I am not god nor man, and I am both."

"I am of men, and I am of gods, but I am not a man, nor am I a god"*. And with that, the stranger's form changed from that of a beautiful man to that of a beautiful woman.

"I understand!" She exclaimed. "You are not a man, but you are of men. You are also of women, but are not a woman. And you are not a god, nor a goddess, but a deity**! You are both mortal and divine!"

The stranger smiled. "You are correct. I am the one who is of men and of women, of gods and of mortals. I am the bridge between man and woman, and between mortal and divine. I am the one in the center, and on the edge. I am not truly in those categories, yet I share them."

"You are truly remarkable!"

The rains fell and the crops in all the village produced thrice their usual yield. The stranger was asked to remain in the village, and served as priest/priestess** to the village. Xe*** lived in the mother's house and, though xe only lay with the mother as a woman, and the mother lay with no one else, the mother produced two more children. Likewise, the stranger produced two children of hir own, though xe lay only with the mother.

Their descendants served as priests and priestesses to the village, and spread to other villages, using their special connection to the gods to bring stability and prosperity throughout the land. To this day, their descendants are found in every village, and in every clan, and most Houses, though their blood has been so mixed that many do not know they possess the stranger's blood, until they produce a child who is like the stranger****.

*"Am of" and "am" are my attempts to translate the difference in Classical Kasshian between two copulas, the verb kataf, and the verbalizing prefix s(a)-. Both are generally translated as "to be" in English, but the first indicates that the subject is part of a category or set defined by the predicate, thus his statement "Katafoc nrakos" means something like "I am in the category 'man'" or, in this context, can be interpreted as "I am classified as a man", while the prefix s(a)- indicates "to be" as an integral part of one's identity (gender is normally indicated with s(a)-), thus hir statement "Srakusoc fel" means "I am not a man" as in "Maleness is not part of who I am".

**Epicene gender in the original

***The Kasshi language recognizes three genders, male female and androgyne, reflecting their culture. The androgynous gender is also used as a gender-neutral form for unknown gender or, in plural, mixed-gender groups

****That is, intersexed or transgender/third-gender. This myth served to explain the third gender in their culture, and the special religious role they often filled.
christinathena: A butterfly resting on a leaf, near a caterpillar and a cocoon (Default)
[personal profile] christinathena
In ancient times there lived a poor, but righteous, woman. She lived in a small house with only a single young daughter. It came about that a famine fell over the land, and they went hungry. The crop was poor, and finally she was left with almost no food left in the house, and of her animals, only a single vazhiina [a food animal roughly analogous to pigs on Earth]. She prayed every day to the gods.

One day, the mother was looking for wild berries in the forest when a messenger from the gods appeared before her, appearing as a beautiful man, with flawless skin and long hair, black as night. She fell on her knees before the messenger.

"The gods have heard your prayers and are prepared to end this famine. They demand only a single sacrifice"

"What do the gods desire? I have so little." The mother replied.

"The gods demand the ultimate sacrifice. You must offer your daughter as a burnt offering upon an altar. Your land will become fertile, as will you, and you shall have compensation for your sacrifice"

The mother was shocked by this demand. "How can I sacrifice my daughter? I love her far too much!"

The messenger was unmoved by her plea. "That is the sacrifice demanded of the gods. Sacrifice her and live, or die of hunger" And with that, the messenger disappeared.

The mother was shaken by what she had seen and heard, and returned to her home, grieving.

"What is the matter, mother?" Her daughter asked

"I have had a vision. The gods demand a great sacrifice to end this famine, but I do not know if I can do it"

"If the gods demand a sacrifice, then they should have what they demand. The gods always keep their word"

The mother contemplated the daughter's words. Later that day she went into a clearing in the woods and began to build an altar.

"What is their demand?" the daughter asked

"It is terrible. I shall tell you later" The mother replied.

By the end of the evening, she had finished building the altar. She went to bed grieving.

Early the next morning she arose. She told her daughter to wait in the house and prepared the altar, gathering wood for the fire and oil to burn. She stood before the prepared altar for a long time. She looked up to the heavens. "I have heard and considered your demand." She said. "You shall have a sacrifice." And with that, she lit the wood and climbed upon the altar. "You shall not have my daughter. Take me instead!" And with that, she lay upon the altar, gathered her strength, and plunged a knife into her heart, just as the fire was starting to rise towards her.

The gods witnessed her sacrifice and were impressed. They sent the same messenger to the mother. The messenger raised his arms, and the fire abruptly extinguished itself. Then he walked up to altar, and lay his hands upon the mother's chest. Immediately, the mother was restored to life, with the knife wound healed.

"The gods have witnessed your love and devotion, and are impressed. Such love for your daughter! To defy the very gods for that love! The gods have taken pity upon you. Go, return to your home. You shall never again go hungry, if you obey what I am about to command you"

The mother looked at the messenger, shocked, astonished that she had been brought back to life. "Speak your commands. I shall obey, if they be just."

The messenger laughed. "You are a brave woman! Return home. Prepare a feast from what food remains in your home. Slaughter your last vazhiina and invite your neighbors. Leave not a crumb in your house by sunset. If you do this, then tomorrow a stranger shall come to your house, with a gift of great value. Let him into your home, and you shall never again go hungry"

"I hear and obey" the mother replied. "But I have one question, what gift will this stranger bring?"

"It is a gift such as no mortal has seen, a gift of great value, which will keep you from hunger" And the messenger disappeared again.

The mother returned to her home and told her daughter what had transpired. Together, they prepared a feast from all that was left in their home, and invited their neighbors to share. Obedient to the commands, they scoured the house to ensure nothing was left.

The next morning, as promised, a stranger arrived, a beautiful man, tall, with hair the color of sunset, and eyes of deep green. The mother invited him in.

"Greetings, O Devoted Mother" the stranger greeted her. "Are you the only one awake, or has your daughter awoken as well?"

"She remains asleep" The mother replied.

"Wake her up, and send her to the altar upon which you sacrificed yourself. Tell her to look below it, where your blood splashed onto the ground. There, she will find a small plant that was not there yesterday. Have her bring it here, to be planted in your field"

"Is that the gift the divine messenger promised?"

"No. For that is a gift that came from your love. Send her out and I shall give you my gift". And so the mother sent her daughter out. The stranger presented her with a bag. "With this bag you shall never go hungry again. Whenever you open it, you will find food, whatever food you were thinking of"

"Are you a god or a man?" The mother asked.

The stranger smiled. "I am neither god nor man. And I am both god and man."

"I do not understand"

"You shall. Now look in the bag, and prepare a meal for you, myself, and your daughter"

The mother prepared a meal, as her daughter returned. "What is this plant?" The daughter asked asked.

"Let it grow for six months, give it plenty of water and make sure it gets plenty of sunlight. In honor of your maternal love, the plant will produce round fruits with a milky liquid. Drink, and you shall feel no pain, even in childbirth. In honor of the blood you shed in defiance of the gods, the plant shall produce bright red leaves. Boil these leaves in water, and you shall see the gods. In memory of the sorrow you felt at the gods' command, chew the stems and your sorrow shall flee"

And thus did the Mother's Love plant come to the world.

(Part two, revealing the identity of the mysterious stranger, tomorrow)
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[personal profile] paper_hand
The Pandemic of 829 was the single greatest catastrophe to hit Galhaf in modern times. It began in the year 829 Odiran Era and the main phase lasted for some 2 years. The Pandemic spread throughout Galhaf rapidly, taking advantage of air travel and other forms of rapid transit.

By the time the Pandemic was finished, the world's population had fallen by some 15%, with some areas hit harder than others. Entire cities and provinces, and even small nations, were left largely empty.

The Pandemic was highly infectious, including during the asymptomatic phase, and had a lengthy incubation period, two factors that allowed it to infect virtually every human being by the time it had run its course.

It may never be known just how much of the population decline was due to the Pandemic itself and how much was due to the reactions of the population. In some areas, quarantine procedures blocked food shipments, inducing famine. The global economy collapsed as trade ground to a halt, and the huge numbers of deaths caused backlogs in the execution of wills and payments of survivors' benefits. Many insurance companies went bankrupt attempting to pay out benefits, or were caught up in lengthy lawsuits when they attempted to deny benefits. This collapse of the global economy further worsened conditions in many areas, especially the poorest regions.

Many farms went untended as their owners succumbed to the Plague, further worsening food shortages. The food shortages, in turn, weakened the population making them more vulnerable to both the Plague and other diseases.

Civil unrest broke out in many areas as governments struggling under the burden of dealing with the Pandemic weakened. All-out civil wars broke out in some regions.

The disruptions did not end with the Pandemic's end. Although a vaccine was belatedly discovered, and is currently given to all children to prevent a new outbreak (as many adult survivors remain carriers), the damage had already been done.

Furthermore, survivors were physically, as well as mentally, scarred. A syndrome known as Post-Pandemic Syndrome has been recognized as existing in many survivors. Among the symptoms of PPS are (not every person with PPS has all these symptoms):

Sterility or reduced fertility
High rates of birth defects in those who remain fertile
Physical weakness
Reduced intelligence

Between the Pandemic itself and the widespread Post-Pandemic Syndrome, and recurring fears of a new Pandemic, Galhafan societies have been strained to the breaking point. Plans have been developed for rapid response to new pandemics, including the creation of special Quarantine Districts in many nations, small regions that can be quickly closed off in the event of a new outbreak. Several panics have already resulted in the implementation of these Quarantine Districts, although, so far, none have proved to actually be dangerous.

The economy is nowhere near the pre-Pandemic level, with every nation suffering from high unemployment and low productivity. The real estate market is likely to take generations to recover, what with so many houses and so much property being abandoned. Ethnic and religious conflicts have been enflamed by the disruption and by Pandemic-era incidents where groups only helped out their ethnic and/or religious compatriots, and many nations have dissolved into civil war, or wars with their neighbors. Even several of the Great Powers are on the verge of collapse, leading to fears of a new global war in the resulting power vacuum.

Some areas were relatively unscarred, including some poor areas, who have become major sources of immigration to more heavily-hit areas. They have also become major centers of the controversial "baby trade", officially "international adoptions, with monetary compensation".

The other sentient species, the Pteranthropans (the natives of Galhaf, but now a tiny minority), were not directly affected by the Pandemic, but they did suffer indirect harm, both from the general economic collapse and from outright attacks on them by some hostile humans, envious of their relative well-being. They lost far fewer individuals than humans, however, and in at least one hard-hit country, became the majority.

Overall, however, their status improved in many nations. Being unaffected by the Pandemic, the Pteranthropans were able to help their human neighbors. The hospitals became temporarily dominated by Pteranthropans doctors and nurses. When it was proven that the virus could only be carried by humans, and could not survive long outside of the human body, Pteranthropans also came to play an important role in trading between quarantined regions and other areas, during the period when quarantines were still in use (they were abandoned once the Pandemic became worldwide, as EVERY place was no infected).
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[personal profile] twistdfateangel
I had an idea that's been floating around on paper for a while, which I sincerely plan to make something out of. The world's actual name is, tentatively, Vella (in Imperial Tradecant), but most of my ideas have centered around "the Empire", a large state in its Northern Hemisphere.

The Empire itself is roughly the size of North America, and is on one of Vella's smaller continents. There are eight races who call the Empire home, Humanity being most populous, but with Elves and Orcs being tied for second most. This being a sword-and-sorcery-type world, I've stuck largely with your average fantasy races, though a few have been added or altered. The Vimiri, for example, are my original creations and any similarities to any other fantasy race is accidental.

The Empire... )

More to come. Most of the details will deal with law enforcement and crime, because the world is being built for a series of mystery stories. But, I'm also hashing out religions and magic.
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[personal profile] paper_hand
The Chihazh System has seen four different sentient races, one of whom (humanity) came from outside the system, and two of which are still alive.

The earliest is also the least known. They are referred to as simply the First Sentients, and lived on Galhaf some 820 million years ago (Chihazh is about a billion years older than our Sun). They seem to have existed for around 5 million years, and were wiped out in the mysterious Macrozoic Collapse, which exterminated nearly all macroscopic organisms. Before their demise, however, they terraformed two other planets in their system. The passage of so much time has destroyed nearly all traces of their existence, so nothing specific is known of them. A few mysterious artifacts have been found on Sasash, the larger of the two moons of Galhaf.

Some 12 million years ago, a second sentient race evolved, known as the Ancient Ones (Cosmonauta antiquus). The evolved on Khanda, one of the two planets (actually, a moon of a gas giant) terraformed by the First Sentients. The Ancient Ones appear to have attempted to colonize Galhaf and Ospendakh (the other of the two terraformed worlds), but any colony established failed. Several plants and animals brought by them from Khanda have survived to the present, and these species are what initially lead Scientists to hypothesize their existence (hence the scientific name "Ancient Astronauts"). Later exploration of Khanda found evidence of the species themselves.

The Ancient Ones destroyed themselves, and much of their planet's ecosystem, in a massive ecological catastrophe known as the Khandan Catastrophe. Biodiversity is still far below the pre-Ancient Ones level.

The Ancient Ones were eusocial, like ants or bees. Their colonies were structured a bit differently, however, and were based on alternation of generations, which all paleoanimals (the term used for the animals native to Galhaf, and, by extension, those planets terraformed by the First Sentients) exhibit to some extent. In the Ancient Ones, this was modified into an interesting form. Diploids were sterile, with only the haploids being fertile. Haploids are capable of reproducing both asexually and sexually. When reproducing sexually, they produced genetically-identical gametes. Colonies were established by a "King" and "Queen". All their offspring are genetically identical, creating a colony of clones. As the colony grows larger, the royal pair may reproduce asexually to produce haploid clones of themselves. A long-established colony may, therefore, have many kings and queens constantly producing new members (Of course, after a while, the individual haploids may accumulate mutations, creating slight variations within the colony).

Periodically, a fertilized zygote may, instead of developing into a new diploid member, instead divide by meiosis into two kings and two queens, who will leave the colony to find mates from other colonies, and establishing a new colony. In the later days of the Ancient Ones' existence, new colonies were rarely established (any meiosis-produced haploids were destroyed immediately), and, in fact, colonies were sometimes destroyed in wars, leading to a gradual decline in the number of distinct colonies, while their average populations grew. The colony was the basic unit of political organization among them, with only temporary alliances uniting colonies. Haploids had very little intelligence, and were controlled by the diploid members. Diploids, on the other hand, were intelligent (to varying degrees, depending on caste), and possessed individual minds (not some kind of swarm mentality). However, being genetically identical, they tended to be very similar to each other. Also, due to the fact that the diploids are sterile and rely on the haploids to produce clones of themselves, they developed a strong group-mentality. Individual survival instincts don't exist. A diploid would willingly sacrifice itself for the good of the colony, making wars between colonies extremely brutal, as they neither sought mercy nor gave it. Conquest was not a goal. Outsiders were worse than useless for the colony. Instead, the goal was to take land, wiping out non-colony-members on that land.

The final, and only extant native sentient, are the Pteranthropans ("pterries" for short). They are an avioid amphibious species, reproducing by external fertilization. The larvae develop with no parental investment, save for an initial investment - by both parents - of nutrients, and the long-term investment in producing sheltered environments. In the pteranthropans, the haploid stage is reduced to only a few large nutrient-bearing nurse cells, in both sexes. In the female, the second polar body is not lost, but develops into a second ovum, genetically identical to the first. As both are often fertilized by sperm from the same male, this creates semi-identical twins, sharing ¾ of their genes, and sharing a tight bond with each other. Sometimes one is lost during the larval stage, but more often, either both survive or both die.

They exist as larvae for 5 or 6 Galhafan years (c. 3½ or 4¼ Earth years). During this time, they have simple nervous systems and are largely driven by instincts, seeking food and avoiding danger, growing rapidly. After their larval stage is over, they emerge onto land, metamorphosing into terrestrial animals, and undergoing a rapid increase in brain size. They instinctively seek out close relatives, especially their parents, using pheromones to identify them. Pterries do not practice monogamy, but there is a bond between those who have mated, a sort of polyamory. They emerge from water in the spring, at around the same time as the mating season. They integrate into the tribe, and, during this period, most of the development is in their brains. They reach near-adult size during the larval period. It generally takes around 20 years for their brains to mature. At this point, their external appearance changes moderately, as they enter the pre-sexual adult phase. Sexual maturity has become disconnected with physical maturity. Pre-sexual adults often help their parents raise their siblings. After another 15-20 years, they finally reach sexual maturity. Both sexes develop external secondary sexual characteristics (in pre-sexual adults, the distinction between the sexes is small, although pterries can usually identify sex correctly). They are generally around 40-45 years of age before they begin mating. Their total life span is quite long, however. It is common to pass the century mark, especially in modern times. Senility generally sets in around 160 or so. 200 is an unusual age to reach, but not unheard of.

Pterries are pacifistic, except during the mating season. Their population is low, limited by the availability of breeding grounds. Their intelligence and early mastery of agriculture permitted a carrying capacity far in excess of what their birth rate could reach, eliminating conflict over resources, with the notable exception of breeding grounds. Social conventions evolved to limit the violence during that period, but there is still a fair amount of aggression during that period, although it rarely results in deaths. All other periods of the year, they are peaceful beings. Conflicts (except in the aforementioned case) between pterry groups is *never* settled with violence.

When humans first arrived, the pterries helped them survive, especially after their colony fell apart, and they lost their technology. Unfortunately for them, human gratitude tends to be short-lived, and as soon as the humans had grown in numbers, they began to dominate the pterries. Human cultures would often seize control of breeding grounds, and force pterry tribes to perform labor in exchange for being permitted to use those breeding grounds, and full-scale chattel slavery also existed. In modern times, the pterries have gained, at least on paper, full legal equality. They are still discriminated against, however, and they've lost many of their breeding grounds to industry, ports and the like. As well as to pollution (larvae are sensitive to water pollution). This has lead to a decrease in their population, which, however, has recently been halted by the development of artificial breeding grounds, massive enclosed aquatic environments.

My conworld

May. 4th, 2009 11:08 pm
paper_hand: Sakaki from Azumanga Daioh holding Maaya (Default)
[personal profile] paper_hand
I have several cultures on a world known, in one of the major languages of that planet, as Galhaf. Galhaf is the fourth planet around a G7 star (a little smaller than our Sun). The planet itself is close to Earth's size. It has two sentient species on it, humans (descended from a failed colony that collapsed into barbarism many millennia ago) and the pteranthropans (Pteranthropus sapiens), a flying sentient species, details of which I am still a little unclear on.

My major culture are the Kasshi. I have figured out details for them from several points in their history, over a period of roughly 2,500 Earth years, with the latest period being a little further advanced technologically than we are. In their earliest period, they were strongly matriarchal, but modern Kasshi society is largely gender-equal. I have also developed their classical language and some rough details of modern descendants of said language.

In modern times, they have established small colonies on another on Ospendakh, another inhabitable planet in their star system, and have explored Khanda, a large, also life-bearing, moon orbiting a super-Jupiter/sub-Brown Dwarf in their system.

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