By Kyla-Journey Womack
UMass Amherst’s Office of Equity and Inclusion home page states this:
” In a year-long consultative and deeply collaborative process with respected advisors from local Tribal Nations, the UMass Native Advisory Council co-developed this campus Land Acknowledgement. This Land Acknowledgement affirms our campus connection and relationship to the land the campus is built upon and our continued connection to the Nations who were the original inhabitants and caretakers of this land. The Land Acknowledgement also affirms our connection and responsibility to the 82 Native Nations west of the Mississippi whose homelands were sold through the Morrill Act of 1862. The money from these sales were used to establish this campus as a land-grant institution. The Land Acknowledgement is part of a broader effort of building and sustaining relationships and partnerships with the Native Nations to whom we, as a university community, are connected. “
As a Massachusetts native, I was taught a fraction of Native American history in the state of Massachusetts. I only knew of the Massachusett tribe around modern day Boston and the Wampanoag tribe around modern day Plymouth. The story around the Massachusett people was that they were the closest to Boston and that the Wampanoag tribe welcomed English settlers that later colonized the area. In my Social Diversity and Education course that I’m taking, we talked about the boarding schools that Native American children were forced to go to. They were taken from reservations and put in English-speaking schools, with white curriculum and kept there during the day, away from members of their tribe and their culture. My professor asked a general question of how many people knew about these schools and only a few hands in the lecture of 120 people went up. This caused me to think about the way history has been taught in the United States.
Everyone knows how the first colony in the United States was established (the English were fleeing religious persecution), the Revolutionary War, slavery, the Civil War, the Civil Rights Movement, and Barack Obama being the first African-American president. Not many know that Claudette Colvin refused to give up her bus seat to a white woman before Rosa Parks did, at just 15 and pregnant, or that the richest man in history was an African man named Mansa Musa, or even about the culture and life that existed among Native Americans in the United States before colonization. Native Americans had a way of life that was fully self-sustainable and high functioning before the colonists crossed the Atlantic Ocean. Native ways of life were interrupted by forced assimilation practices and displacement, along with disease, loss of land and introduced diseases.
The University of Massachusetts resides on the land of Native people that were forced to adjust to people they could not have predicted would have come to their land. Their culture and livelihood existed long before settlers from England were thinking about coming to colonial America. Since Native people followed a mostly oral tradition of passing knowledge on to following generations, their history isn’t really recorded. Through archaeologists and folklorists, it’s been concluded that Native people lived a Nomadic lifestyle that was mostly hunter-gathering with some agriculture. Their culture was also believed to have been developed regionally which led to a diversity of languages among tribes. Senator Justin Morrill from Vermont was the sponsor of the Morrill Act of 1862 which took stolen land equaling over 10 million acres and dispersed it amongst the states to establish public colleges. This grant was one of the most outright ways that the government and states pushed Native people out of their land.
Outside of the Integrated Learning Center, there is a statue of a Native American man, in stereotypical Native fashion of a garment around his waist and feathers in his hair, foot up on a rock and the other holding a musket up. The engraving on the base of the statue says ‘Metawampe: Legendary Spirit of the Redmen’. This statue has been dragged around campus by students, vandalized with racially charged language, and even represents a time at UMass when the ‘Redmen’ was our mascot. There is no historical record of a ‘Chief Metawampe’ in any Massachusetts tribe and there wasn’t even a Native chief that ‘gave land’ to what would become UMass. The land that the University is built on was taken from tribes with the federal act that made way for poor farmers to receive an education while displacing the tribes of Native people who were here first.
Established in 2023, the U.S. National Science Foundation created a Center for Braiding Indigenous Knowledges and Science Research Hub on the UMass campus. Their efforts focus on how to combine Western and Indigenous science research in relation to preserving cultural heritage. There is also a Native Advisory council made up of 10 individuals, some of who work at UMass and others from the surrounding area of Amherst. These are some of the efforts that the University is making to attempt to remedy the damage caused to the community that was here before its establishment.
I’ll close with this message I received in my inbox from the Office of Equity and Inclusion as I finished writing this article:
“UMass Amherst is committed to promoting the exercise of free speech and nurturing discussions that foster empathy, broaden perspectives, and diminish polarization.”
My question is when can we start the public conversation that will shed light on the genocidal history that UMass is tied to?





























