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In 1996, another collection of Guattari's essays, lectures, and interviews, ''Soft Subversions'', was published, which traces the development of his thought and activity throughout the 1980s ("the winter years"). His analyses of art, cinema, youth culture, economics, and power formations, develop concepts such as "micropolitics," "schizoanalysis," and "becoming-woman," which aim to liberate subjectivity and open up new horizons for political and creative resistance to the standardizing and homogenizing processes of global capitalism (which he calls "Integrated World Capitalism") in the "post-media era." For example, he used the term "micropolitics" to delimit a certain level of observation of social practices (the [[Unconscious mind|unconscious economy]], where there is a certain flexibility in the expression of desire and institution) and, practically, to define, in a [[Geographical segregation|segregated world]], the field of intervention of "people who work to interest themselves in the [[discourse]] of [[Other (philosophy)|the other]]."<ref>{{Cite book|url=https://books.google.com/books?id=teVWAAAAYAAJ|title=Micropolitiques|last1=Guattari|first1=Félix|last2=Rolnik|first2=Suely|date=2007|publisher=Empêcheurs de Penser en Rond|isbn=9782846711586|language=fr}}</ref>
In 1996, another collection of Guattari's essays, lectures, and interviews, ''Soft Subversions'', was published, which traces the development of his thought and activity throughout the 1980s ("the winter years"). His analyses of art, cinema, youth culture, economics, and power formations, develop concepts such as "micropolitics," "schizoanalysis," and "becoming-woman," which aim to liberate subjectivity and open up new horizons for political and creative resistance to the standardizing and homogenizing processes of global capitalism (which he calls "Integrated World Capitalism") in the "post-media era." For example, he used the term "micropolitics" to delimit a certain level of observation of social practices (the [[Unconscious mind|unconscious economy]], where there is a certain flexibility in the expression of desire and institution) and, practically, to define, in a [[Geographical segregation|segregated world]], the field of intervention of "people who work to interest themselves in the [[discourse]] of [[Other (philosophy)|the other]]."<ref>{{Cite book|url=https://books.google.com/books?id=teVWAAAAYAAJ|title=Micropolitiques|last1=Guattari|first1=Félix|last2=Rolnik|first2=Suely|date=2007|publisher=Empêcheurs de Penser en Rond|isbn=9782846711586|language=fr}}</ref>
==Fréquence Paris Plurielle==

'''Fréquence Paris Plurielle (abbreviato: FPP )''', è una [[radio]] associativa generalista [[francese]] creata nel [[1992]] da [[Félix Guattari]] e che trasmette a [[Parigi]] e nei suoi sobborghi sulla frequenza di 106,3 MHz ed é ascoltabile ovunque nel resto del mondo tramite le sue frequenze [[Internet]]. È membro della ''Federazione delle radio associative dell'[[Ile de France]]''.

Erede del movimento radiofonico libero , non trasmette alcuna pubblicità e rimane con Here and Now! , [[Radio libertaire]] , [[Radio Primitive]] , [[Radio Zinzine]] e [[Radio Canut]] , una delle ultime radio associative non commerciali della [[Francia]] .

==Riepilogo==
==Storia==

Frutto di un raggruppamento tra diversi settori esclusi dal panorama audiovisivo francese , '''Frequence Paris Plurielle''' ha sviluppato un media che vuole essere vicino alle lotte e alle alternative politiche e sociali.

==Da Radio Tomate...==

Nel 1981, quando cadde il monopolio statale sulla radiodiffusione, il Centro per le iniziative per i nuovi spazi di libertà (CINEL), guidato in particolare da Félix Guattari , partecipò alla creazione di un'emittente radiofonica associativa, ''Radio Tomate'' , che fa parte di un “ riappropriazione individuale collettiva e (…) un uso interattivo delle macchine dell'informazione, della comunicazione, dell'intelligenza, dell'arte e della cultura ” [ 1 ] . La radio è gestita da attivisti, in particolare del movimento autonomo [ 2 ] . Mira ad aprire nuovi spazi per il dibattito politico e l'informazione, e per lottare contro la repressione dei movimenti sociali.. Il primo ''Radio Tomate'' è durato solo due anni.

Il progetto è stato poi riattivato nel 1988, sempre sul principio di dare voce alle persone in lotta. L'antenna trasmette su 106,7 MHz nella regione parigina e condivide la frequenza, e quindi il tempo di trasmissione, con molte altre radio. ''Radio Tomate'' ospitava all'epoca cinque trasmissioni, sui temi dei mal alloggiati , della precarietà , della doppia pena , delle lotte anticarcerarie ( Free Parlour ) e di una trasmissione punk . Quando emerge il progetto più ampio di una radio associativa che assume una frequenza piena, gli animatori di Radio Tomate decidono di concentrare la loro energia sulla creazione [non neutrale]di questa nuova antenna.

==Frequenza libera…==

Contemporaneamente, nel 1991 , diverse associazioni di lavoratori immigrati in collegamento con la Confederazione Nazionale delle Radio Libere (CNRL), depositarono presso la CSA un progetto radiofonico, Frequence Libre . Il progetto, guidato da Habib Laïdi, e sostenuto dall'Associazione dei lavoratori turchi, dall'Unione dei lavoratori immigrati tunisini, dall'Unione dei lavoratori africani in Francia, dall'Associazione dei marocchini in Francia e dall'ARAC, mira a dare voce alle diverse comunità di immigrati . Il progetto Free Frequency viene bocciato dal CSA.

==Frequenza Plurielle di Parigi==

Così nel 1991, attori dei media liberi e dei movimenti sociali si riunirono attorno al progetto '''Frequence Paris Plurielle''' , tra cui: Yvan Jossen ( ''Les ​​Pieds dans le Paf'' ), Jacques Soncin (allora direttore delle stazioni radio libere della Confederazione Nazionale), Christine Hudin e Guy Dardel (di ''Radio Tomate'' ), Annie Simon (CEDETIM, centro studi e iniziative per la solidarietà internazionale). Il progetto è stato convalidato dal CSA nel 1992 : '''Frequence Paris Plurielle''' è stata assegnata a 106,3 MHz e ha iniziato a trasmettere 24 ore al giorno.

FPP, che ha iniziato a costruire il suo programma attorno, in particolare, alla solidarietà internazionale, ha deciso di accogliere il team di ''Frequence Libre'' nella sua antenna e ancora oggi dedica un quarto del suo programma alle comunità di immigrati nella regione parigina .

La radio si stabilì per la prima volta a La Plaine Saint-Denis , nella periferia nord di Parigi. In seguito alla tempesta del 1999 , che ha devastato gli studi, si è trasferita nel quartiere di Stalingrado, nel 18° arrondissement di Parigi, e ha costituito con diverse strutture associative impegnate nei media o nell'economia sociale , una "Casa dei media liberi" . Dal 2009 il nuovo indirizzo è : 1, rue de la Solidarité nel 19° arrondissement di Parigi.

Dal 2009 al 2011, Philippe Ariño è stato editorialista del programma Homo Micro [ 3 ] condotto da Brahim Naït-Balk e ha diretto la sezione Sex Symbols [rilevanza contestata] .

==Programmazione==

Frequenza La programmazione di Paris Plurielle si basa su un centinaio di trasmissioni, il novanta per cento delle quali settimanali e prodotte da oltre 200 volontari che si alternano nei due studi radiofonici . Contrariamente a quanto viene praticato nei media tradizionali, si preferiscono i formati lunghi, per prendersi il tempo necessario per sviluppare idee e dialogare.

La griglia è quindi strutturata in tre settori principali: politico e sociale, cultura, musica. Questi settori rimangono comunque indicativi, l'antenna vuole essere generalista e tende a decompartimentare le aree della conoscenza e dell'impegno [non neutrale] .

==Settore sociale, politica e solidarietà internazionale==


Questa sezione non cita sufficientemente le sue fonti (novembre 2019) .
Per migliorarlo, aggiungi riferimenti di qualità e verificabili ( come si fa? ) o il modello sui passaggi che richiedono una fonte.
'''Frequence Paris Plurielle''' vuole essere un luogo di libera espressione per le minoranze sociali che combattono ogni forma di esclusione e oppressione. La radio è indipendente da qualsiasi partito politico o religioso. Associazioni o collettivi impegnati nei movimenti sociali informano e dibattono così sui temi sociali: migranti irregolari , diritto alla casa , disoccupazione , carceri , ecologia , femminismo , AIDS , terzo mondo , handicap . Durante scioperi , manifestazioni , rivolte, FPP dà voce alle persone in lotta e apre spazi di dibattito sulla sua griglia: è stato così durante i movimenti del 1995 e del 2007 o durante le rivolte del 2005 in Francia, ma anche durante la mobilitazione a favore del giornalista nero americano [[Mumia Abu-Jamal]] o durante la [[rivolta di Oaxaca]] in [[Messico]] nel 2006.

==Settore comunità di immigrati==


Questa sezione non cita sufficientemente le sue fonti (novembre 2019) .
Per migliorarlo, aggiungi riferimenti di qualità e verificabili ( come si fa? ) o il modello sui passaggi che richiedono una fonte.
Quattordici comunità di immigrati si esprimono in particolare in bilingue (francese e lingua del paese di origine) sull'antenna: maghrebini , africani francofoni , turchi , caraibici , kanak , iraniani , comoriani , rom , curdi , malgasci , latinoamericani , ceceno . Queste comunità, che si rivolgono quindi sia ad ascoltatori francofoni che non francofoni, forniscono informazioni sull'attualità del paese di origine e della comunità in Francia, trasmettono informazioni pratiche (giornali, scuola, vita in Francia), e svolgono un ruolo di trasmissione e di dialogo. Un certo numero di programmi è ripreso da radio associative in Africa (in particolare in [[Senegal]] e [[Mali]] ) e in [[Sud America]] .

==Settore musicale==

I programmi musicali danno voce alla musica di lotta e alla musica urbana, in particolare dei quartieri popolari ( hip-hop , reggae ), così come le espressioni musicali in tutta la loro pluralità [non neutra] : world music , punk , opera , jazz , funk , musica elettronica , canzone francese … Le sessioni live sono regolarmente effettuate dalle trasmissioni, che accolgono principalmente musicisti giovani o sconosciuti, al di fuori dei circuiti commerciali e dei primi 50, consentendo così di preservare la diversità musicale .
Note
==Note e riferimenti==

Verso un'era post-mediale , di [[Félix Guattari]] - si veda anche su questo argomento " [[Félix Guattari]] e gli arrangiamenti post-mediali, l'esperienza di ''Radio Tomate'' e Minitel Alter " [ archivio ] , articolo sulla rivista Multitudes
Vedi l'intervista a Yann Moulier-Boutang [ archivio ] condotta da Sébastien Schifres come parte del suo Memoir on the autonomi movement in France
Biografia su Minorités.org [ archivio ]

==link esterno==
*https://fr.wikipedia.org/wiki/Fr%C3%A9quence_Paris_Plurielle
*https://rfpp.net/spip.php?page=rfpp

=={{int:license-header}}==
{{self|cc-by-sa-4.0}}

[[Category:哲学]]
[[Category:精神分析]]


==Works==
==Works==

Revision as of 14:40, 23 March 2023

Félix Guattari
Félix Guattari
Born
Pierre-Félix Guattari

(1930-03-30)30 March 1930
Died29 August 1992(1992-08-29) (aged 62)
Alma materUniversity of Paris
Era20th-century philosophy
RegionWestern philosophy
SchoolContinental philosophy, post-Marxism, Freudo-Marxism, psychoanalysis, post-structuralism[1][2]
InstitutionsUniversity of Paris VIII
Main interests
Psychoanalysis, Marxist philosophy, political philosophy, philosophy of language, semiotics[1]
Notable ideas
Assemblage, desiring-production, deterritorialization, ecosophy, schizoanalysis[1]

Pierre-Félix Guattari (/ɡwəˈtɑːri/ gwə-TAR-ee, French: [pjɛʁ feliks ɡwataʁi] ; 30 April 1930 – 29 August 1992) was a French psychoanalyst, political philosopher, semiotician, social activist, and screenwriter. He co-founded schizoanalysis with Gilles Deleuze, and ecosophy with Arne Næss, and is best known for his literary and philosophical collaborations with Deleuze, most notably Anti-Oedipus (1972) and A Thousand Plateaus (1980), the two volumes of their theoretical work Capitalism and Schizophrenia.[1]

Biography

Clinic of La Borde

Guattari was born in Villeneuve-les-Sablons, a working-class suburb of northwest Paris, France.[3] His father was a factory manager and he was engaged in Trotskyist political activism as a teenager, before studying and training under (and was analyzed by) the French psychoanalyst Jacques Lacan in the early 1950s.[4] Subsequently, he worked all his life at the experimental psychiatric clinic of La Borde under the direction of Lacan's pupil, the psychiatrist Jean Oury. He first met Oury at a private psychiatric clinic in Saumery in the Loire region at the suggestion of Oury's brother Fernand, who had been Guattari's high school teacher. Guattari followed Oury to La Borde in 1955, two years after it had been established.[5] La Borde was a venue for conversation among many students of philosophy, psychology, ethnology, and social work.

One particularly novel orientation developed at La Borde consisted of the suspension of the classical analyst/analysand pair in favour of an open confrontation in group therapy. In contrast to the Freudian school's individualistic style of analysis, this practice studied the dynamics of several subjects in complex interaction. It led Guattari into a broader philosophical exploration of, and political engagement with, a vast array of intellectual and cultural domains (philosophy, ethnology, linguistics, architecture, etc.).

1960s to 1970s

From 1955 to 1965, Guattari edited and contributed to La Voie Communiste (Communist Way), a Trotskyist newspaper.[6] He supported anti-colonialist struggles as well as the Italian Autonomists. Guattari also took part in the G.T.P.S.I., which gathered many psychiatrists at the beginning of the 1960s and created the Association of Institutional Psychotherapy in November 1965. It was at the same time that he founded, along with other militants, the F.G.E.R.I. (Federation of Groups for Institutional Study & Research) and its review Recherche (Research), working on philosophy, psychoanalysis, ethnology, education, mathematics, architecture, etc. The F.G.E.R.I. came to represent aspects of the multiple political and cultural engagements of Guattari: the Group for Young Hispanics, the Franco-Chinese Friendships (in the times of the people's communes), the opposition activities with the wars in Algeria and Vietnam, the participation in the M.N.E.F., with the U.N.E.F., the policy of the offices of psychological academic aid (B.A.P.U.), the organization of the University Working Groups (G.T.U.), but also the reorganizations of the training courses with the Centers of Training to the Methods of Education Activities (C.E.M.E.A.) for psychiatric male nurses, as well as the formation of a Fellowship of Nurses (Amicales d'infirmiers) (in 1958), the studies on architecture and the projects of construction of a day hospital for "students and young workers".

In 1967, he appeared as one of the founders of OSARLA (Organization of solidarity and Aid to the Latin-American Revolution). In 1968, Guattari met Daniel Cohn-Bendit, Jean-Jacques Lebel, and Julian Beck. He was involved in the large-scale French protests of May 1968, starting from the Movement of 22 March. It was in the aftermath of 1968 that Guattari met Gilles Deleuze at the University of Vincennes. Then he began to lay the groundwork for Anti-Oedipus (1972), which Michel Foucault described as "an introduction to the non-fascist life" in his preface to the book. In 1970, he created Center for the Study and Research of Institutional Formation [fr]), which developed the approach explored in the Recherches journal. In 1973, Guattari was tried and fined for committing an "outrage to public decency" for publishing an issue of Recherches on homosexuality.[7] In 1977, he created the CINEL for "new spaces of freedom" before joining the environmental movement with his "ecosophy" in the 1980s.

1980s to 1990s

Grave of Guattari at Père Lachaise Cemetery, Paris

In his last book, Chaosmosis (1992), Guattari returned to the question of subjectivity: "How to produce it, collect it, enrich it, reinvent it permanently in order to make it compatible with mutant Universes of value?" This concern runs through all of his works, from Psychoanalysis and Transversality (a collection of articles from 1957 to 1972), through Years of Winter (1980–1986) and Schizoanalytic Cartographies (1989), to his collaboration with Deleuze, What is Philosophy? (1991). In Chaosmosis, Guattari proposes an analysis of subjectivity in terms of four functors: (1) material, energetic, and semiotic fluxes; (2) concrete and abstract machinic phyla; (3) virtual universes of value; and (4) finite existential territories.[8] This scheme attempts to grasp the heterogeneity of components involved in the production of subjectivity, as Guattari understands it, which include both signifying semiotic components as well as "a-signifying semiological dimensions" (which work "in parallel or independently of" any signifying function that they may have).[9]

Later years

On 29 August 1992, two weeks after an interview for the Greek television curated by Yiorgos Veltsos,[10] Guattari died in La Borde from a heart attack.[11][12]

In 1995, the posthumous release of Guattari's Chaosophy published essays and interviews concerning Guattari's work as director of the experimental La Borde clinic and his collaborations with Deleuze. The collection includes essays such as "Balance-Sheet Program for Desiring Machines," cosigned by Deleuze (with whom he coauthored Anti-Oedipus and A Thousand Plateaus), and "Everybody Wants To Be a Fascist." It provides an introduction to Guattari's theories on "schizoanalysis", a process that develops Sigmund Freud's psychoanalysis but which pursues a more experimental and collective approach towards analysis.

In 1996, another collection of Guattari's essays, lectures, and interviews, Soft Subversions, was published, which traces the development of his thought and activity throughout the 1980s ("the winter years"). His analyses of art, cinema, youth culture, economics, and power formations, develop concepts such as "micropolitics," "schizoanalysis," and "becoming-woman," which aim to liberate subjectivity and open up new horizons for political and creative resistance to the standardizing and homogenizing processes of global capitalism (which he calls "Integrated World Capitalism") in the "post-media era." For example, he used the term "micropolitics" to delimit a certain level of observation of social practices (the unconscious economy, where there is a certain flexibility in the expression of desire and institution) and, practically, to define, in a segregated world, the field of intervention of "people who work to interest themselves in the discourse of the other."[13]

Works

Works translated into English

  • Deleuze, Gilles and Félix Guattari. 1972. Anti-Oedipus. Trans. Robert Hurley, Mark Seem and Helen R. Lane. London and New York: Continuum, 2004. Vol. 1 of Capitalism and Schizophrenia. 2 vols. 1972–1980. Trans. of L'Anti-Oedipe. Paris: Les Editions de Minuit. ISBN 0-8264-7695-3.
  • 1975. Kafka: Toward a Minor Literature. Trans. Dana Polan. Theory and History of Literature 30. Minneapolis and London: U of Minnesota P, 1986. Trans. of Kafka: pour une littérature mineure. Paris: Les Editions de Minuit. ISBN 0-8166-1515-2.
  • 1980. A Thousand Plateaus. Trans. Brian Massumi. London and New York: Continuum, 2004. Vol. 2 of Capitalism and Schizophrenia. 2 vols. 1972–1980. Trans. of Mille plateaux. Paris: Les Editions de Minuit. ISBN 0-8264-7694-5.
  • 1991. What Is Philosophy?. Trans. Graham Burchell and Hugh Tomlinson. London and New York: Verso, 1994. Trans. of Qu'est-ce que la philosophie?. Paris: Les Editions de Minuit. ISBN 0-86091-686-3.
  • 1979. The Machinic Unconscious: Essays in Schizoanalysis. Trans. Taylor Adkins. Los Angeles, CA: Semiotext(e), 2011. Trans. of L'inconscient machinique: Essais de schizo-analyse. Paris: Recherches. ISBN 2-8622-201-08
  • 1977. Molecular Revolution: Psychiatry and Politics. Trans. Rosemary Sheed. Harmondsworth: Penguin, 1984. ISBN 0-14-055160-3.
  • 1989a. Schizoanalytic Cartographies. Trans Andrew Goffey. London and New York: Bloomsbury, 2013. Trans. of Cartographies schizoanalytiques. Paris: Editions Galilée ISBN 978-2718603490.
  • 1989b. The Three Ecologies. Trans. Ian Pindar and Paul Sutton. London and New York: Continuum, 2000. Trans. of Les trois écologies. Paris: Editions Galilée. ISBN 1-84706-305-5.
  • 1992. Chaosmosis: An Ethico-Aesthetic Paradigm. Trans. Paul Bains and Julian Pefanis. Bloomington and Indianapolis: Indiana UP, 1995. Trans. of Chaosmose. Paris: Editions Galilee. ISBN 0-909952-25-6.
  • 1995. Chaosophy (Texts and Interviews 1972 to 1977 ). Ed. Sylvère Lotringer. Semiotext(e) Foreign Agents Ser. New York: Semiotext(e). ISBN 1-57027-019-8.
  • 1996. Soft Subversions (Texts and Interviews 1977 to 1985). Ed. Sylvère Lotringer. Trans. David L. Sweet and Chet Wiener. Semiotext(e) Foreign Agents Ser. New York: Semiotext(e). ISBN 1-57027-030-9.
  • 1996. The Guattari Reader. Ed. Gary Genosko. Blackwell Readers ser. Oxford and Cambridge, MA: Blackwell. ISBN 0-631-19708-7.
  • 2006. The Anti-Oedipus Papers. Ed. Stéphane Nadaud. Trans. Kélina Gotman. New York: Semiotext(e). ISBN 1-58435-031-8.
  • 2015. Lines of Flight: For Another World of Possibilities. Bloomsbury Academic. ISBN 978-147250-735-8.
  • 2015. Machinic Eros: Writings on Japan. Eds. Gary Genosko and Jay Hetrick. Univocal Publishing. ISBN 978-193756-120-8.
  • 2015. Psychoanalysis and Transversality: Texts and Interviews 1955–1971. MIT Press. ISBN 978-158435-127-6
  • Guattari, Félix, and Luiz Inácio Lula da Silva. 2003. The Party Without Bosses: Lessons on Anti-Capitalism From Guattari and Lula. Ed. Gary Genosko. Arbeiter Ring Publishing. ISBN 978-189403-718-1.
  • Guattari, Félix and Toni Negri. 1985. Communists Like Us: New Spaces of Liberty, New Lines of Alliance. Trans. Michael Ryan. Semiotext(e) Foreign Agents Ser. New York: Semiotext(e), 1990. Trans. of Nouvelles espaces de liberté. Paris: Bedon. ISBN 0-936756-21-7.
  • Guattari, Félix, and Suely Rolnik. 1986. Molecular Revolution in Brazil. New York: Semiotext(e), 2008. Trans. of Micropolitica: Cartografias do Desejo. ISBN 1-58435-051-2.

Untranslated works

Note: Many of the essays found in these works have been individually translated and can be found in the English collections.

  • La révolution moléculaire (1977, 1980). The 1980 version (éditions 10/18) contains substantially different essays from the 1977 version.
  • Les années d'hiver, 1980-1985 (1986).
  • Un Amour d'UIQ. Scénario pour un film qui manque, edited and with a visual essay by Graeme Thomson & Silvia Maglioni (Paris, Editions Amsterdam, 2012. The edition contains various screenplays and a selection of unpublished archives)

Other collaborations:

  • L’intervention institutionnelle (Paris: Petite Bibliothèque Payot, n. 382 - 1980). On institutional pedagogy. With Jacques Ardoino, G. Lapassade, Gerard Mendel, Rene Lourau.
  • Pratique de l'institutionnel et politique (1985). With Jean Oury and Francois Tosquelles.
  • Desiderio e rivoluzione. Intervista a cura di Paolo Bertetto (Milan: Squilibri, 1977). Conversation with Franco Berardi (Bifo) and Paolo Bertetto.

See also

References

  1. ^ a b c d Lecercle, Jean-Jacques (October 2012). Ducange, Jean-Numa; Sibertin-Blanc, Guillaume (eds.). "Deleuzo-Guattarian Machinations". Actuel Marx. 52 (2). Paris: P.U.F.: 108–120. doi:10.3917/amx.052.0108. eISSN 1969-6728. ISBN 978-2-13-059331-7. ISSN 0994-4524 – via Cairn.info.
  2. ^ Simon Choat, Marx Through Post-Structuralism: Lyotard, Derrida, Foucault, Deleuze, Continuum, 2010, ch. 5.
  3. ^ Guattari (1989, ix).
  4. ^ Shatz, Adam (2010). "Desire was everywhere. Review of Dosse F. 2010, Gilles Deleuze and Felix Guattari. Intersecting Lives. Columbia, translated by Deborah Glassman". London Review of Books. 32 (24).
  5. ^ Robcis, Camille (2021). Disalienation. Politics, Philosophy and Radical Psychiatry in Postwar France. Chicago: University of Chicago Press. pp. 75–77.
  6. ^ Guattari (1989, x).
  7. ^ Massumi, Brian (1993). A User's Guide to Capitalism and Schizophrenia: Deviations from Deleuze and Guattari. Cambridge, Massachusetts: MIT Press. p. 144. ISBN 0-262-63143-1.
  8. ^ Guattari (1992, 124).
  9. ^ Guattari (1992, 4).
  10. ^ "Entretien avec Félix Guattari à la télévision grecque Archived 2016-03-09 at the Wayback Machine" ("Felix Guattari interview on Greek television"), Revue Chimères, 4 February 2009 (in French)
  11. ^ "Obituary: Felix Guattari" by James Kirkup, The Independent, 31 August 1992
  12. ^ "Felix Guattari, a Psychoanalyst And Philospher, [sic] Is Dead at 62" by Alan Riding, The New York Times, 3 September 1992
  13. ^ Guattari, Félix; Rolnik, Suely (2007). Micropolitiques (in French). Empêcheurs de Penser en Rond. ISBN 9782846711586.