Historically, a civilization has often been understood as a larger and "more advanced" culture, in implied contrast to smaller, supposedly less advanced cultures. In this broad sense, a civilization contrasts with non-centralized tribal societies, including the cultures of nomadic pastoralists, Neolithic societies, or hunter-gatherers; however, sometimes it also contrasts with the cultures found within civilizations themselves. Civilizations are organized densely-populated settlements divided into hierarchicalsocial classes with a ruling elite and subordinate urban and rural populations, which engage in intensive agriculture, mining, small-scale manufacture and trade. Civilization concentrates power, extending human control over the rest of nature, including over other human beings. (Full article...)
A planetary or a Type I civilization is a civilization that would be global, likely having a tolerant worldwide society that functions through science and reason, and is capable of consuming all of the incoming energy from its neighboring star, or about 1017 watts for Earth. A planetary civilization or global civilization is a civilization of Type I on the Kardashev scale. This type of civilization is likely to be reliant on renewable energy sources such as stellar power, as well as powerful non-renewable sources such as nuclear fusion. A Type I civilization's energy consumption level is roughly equivalent to the solar insolation on Earth (between 1016 and 1017watts) – around 3 orders of magnitude higher than that of contemporary humanity (around 2×1013 as of 2020). (Full article...)
Image 2
The planetary phase of civilization is a term created by the Global Scenario Group (GSG) to describe the contemporary era in which increasing global interdependence and risks are binding the world into a unitary socio-ecological system. Characteristics of this phase include economic globalization, biospheric destabilization, mass migration, new global institutions, the Internet, new forms of transboundary conflict, and shifts in culture and consciousness. (Full article...)
Scholars generally acknowledge six cradles of civilization: Mesopotamia, Ancient Egypt, Ancient India and Ancient China are believed to be the earliest in Afro-Eurasia (previously called the Old World), while the Caral–Supe civilization of coastal Peru and the Olmec civilization of Mexico are believed to be the earliest in the Americas – previously known in Western literature as the New World. All of the cradles of civilization depended upon agriculture for sustenance (except possibly Caral–Supe which may have depended initially on marine resources). All depended upon farmers producing an agricultural surplus to support the centralized government, political leaders, religious leaders, and public works of the urban centers of the early civilizations. (Full article...)
Superpower describes a sovereign state or supranational union that holds a dominant position characterized by the ability to exert influence and project power on a global scale. This is done through the combined means of economic, military, technological, political, and cultural strength as well as diplomatic and soft power influence. Traditionally, superpowers are preeminent among the great powers. While a great power state is capable of exerting its influence globally, superpowers are states so influential that no significant action can be taken by the global community without first considering the positions of the superpowers on the issue.
Leaders of the G20 countries and others present at the 2008 G-20 Washington summit. Most members of the G20 are middle powers while some are great powers.A middle power is a state that is not a superpower or a great power, but still exerts influence and plays a significant role in international relations. These countries often possess certain capabilities, such as strong economies, advanced technologies, and diplomatic influence, that allow them to have a voice in global affairs. Middle powers are typically seen as bridge-builders between larger powers, using their diplomatic skills to mediate conflicts and promote cooperation on international issues.
Middle powers play a crucial role in the international system by promoting multilateralism, cooperation, and peaceful resolution of conflicts. They are able to leverage their resources and diplomatic skills to advance their national interests while also contributing to global stability and prosperity. As such, middle powers are an important and often overlooked factor in the complex web of international relations. (Full article...)
A great power is a sovereign state that is recognized as having the ability and expertise to exert its influence on a global scale. Great powers characteristically possess military and economic strength, as well as diplomatic and soft power influence, which may cause middle or small powers to consider the great powers' opinions before taking actions of their own. International relations theorists have posited that great power status can be characterized into power capabilities, spatial aspects, and status dimensions.
While some nations are widely considered to be great powers, there is considerable debate on the exact criteria of great power status. Historically, the status of great powers has been formally recognized in organizations such as the Congress of Vienna of 1814–1815 or the United Nations Security Council, of which permanent members are: China, France, Russia, the United Kingdom, and the United States. The United Nations Security Council, NATO Quint, the G7, the BRICS, and the Contact Group have all been described as great power concerts. (Full article...)
Kardashev first outlined his scale in a paper presented at the 1964 conference that communicated findings on BS-29-76, Byurakan Conference in the Armenian SSR (which he initiated), a scientific meeting that reviewed the Soviet radio astronomy space listening program. The paper was titled "Передача информации внеземными цивилизациями" ("Transmission of Information by Extraterrestrial Civilizations"). Starting from a functional definition of civilization, based on the immutability of physical laws and using human civilization as a model of extrapolation, Kardashev's initial model was developed. He proposed a classification of civilizations into three types, based on the axiom of exponential growth:
The history of China spans several millennia across a wide geographical area. Each region now considered part of the Chinese world has experienced periods of unity, fracture, prosperity, and strife. Chinese civilization first emerged in the Yellow River valley, which along with the Yangtze basin constitutes the geographic core of the Chinese cultural sphere. China maintains a rich diversity of ethnic and linguistic people groups. The traditional lens for viewing Chinese history is the dynastic cycle: imperial dynasties rise and fall, and are ascribed certain achievements. Throughout pervades the narrative that Chinese civilization can be traced as an unbroken thread many thousands of years into the past, making it one of the cradles of civilization. At various times, states representative of a dominant Chinese culture have directly controlled areas stretching as far west as the Tian Shan, the Tarim Basin, and the Himalayas, as far north as the Sayan Mountains, and as far south as the delta of the Red River.
Ancient Maya Maritime Trade Resources Trade was a crucial factor in maintaining Maya cities.
Activity consisted mainly of foods like fish, squash, yams, corn, honey, beans, turkey, vegetables, salt, chocolate drinks; raw materials such as limestone, marble, jade, wood, copper, and gold; and manufactured goods such as paper, books, furniture, jewelry, clothing, carvings, toys, weapons, and luxury goods. The Maya also had an important services sector, through which mathematicians, farming consultants, artisans, architects, astronomers, scribes and artists would work. Some of the richer merchants also sold weapons, gold and other valuables. Specialized craftsmen created luxury items and devices to overcome specific problems, usually by royal decree. (Full article...)
Image 5
The Inca Empire and its road system encompassed most of the Andean civilization. The Andean civilizations were South American complex societies of many indigenous people. They stretched down the spine of the Andes for 4,000 km (2,500 miles) from southern Colombia, to Ecuador and Peru, including the deserts of coastal Peru, to north Chile and northwest Argentina. Archaeologists believe that Andean civilizations first developed on the narrow coastal plain of the Pacific Ocean. The Caral or Norte Chico civilization of coastal Peru is the oldest known civilization in the Americas, dating back to 3500 BCE. Andean civilizations are one of at least five civilizations in the world deemed by scholars to be "pristine." The concept of a "pristine" civilization refers to a civilization that has developed independently of external influences and is not a derivative of other civilizations.
Despite the severe environmental challenges of high mountains and hyper-arid desert, the Andean civilizations domesticated a wide variety of crops, some of which, such as potatoes, peppers, peanuts, manioc, chocolate, and coca, became of worldwide importance. The Andean civilizations were noteworthy for monumental architecture, an extensive road system, textile weaving, and many unique characteristics of the societies they created. (Full article...)
Image 6
The Zapotec civilization (Be'ena'a(Zapotec) "The People"; c. 700 BC–1521 AD) is an indigenouspre-Columbian civilization that flourished in the Valley of Oaxaca in Mesoamerica. Archaeological evidence shows that their culture originated at least 2,500 years ago. The Zapotec archaeological site at the ancient city of Monte Albán has monumental buildings, ball courts, tombs and grave goods, including finely worked gold jewelry. Monte Albán was one of the first major cities in Mesoamerica. It was the center of a Zapotec state that dominated much of the territory which today is known as the Mexican state of Oaxaca. (Full article...)
Most ethnic groups of central Mexico in the post-classic period shared essential cultural traits of Mesoamerica. So many of the characteristics that characterize Aztec culture cannot be said to be exclusive to the Aztecs. For the same reason, the notion of "Aztec civilization" is best understood as a particular horizon of a general Mesoamerican civilization. The culture of central Mexico includes maize cultivation, the social division between nobility (pipiltin) and commoners (macehualtin), a pantheon (featuring Tezcatlipoca, Tlaloc, and Quetzalcoatl), and the calendric system of a xiuhpohualli of 365 days intercalated with a tonalpohualli of 260 days. Particular to the Mexica of Tenochtitlan was the patron god Huitzilopochtli, twin pyramids, and the ceramic styles known as Aztec I to IV. (Full article...)
Indus Valley Civilisation, at peak phase (2600–1900 BCE) Anatomically modern humans first arrived on the Indian subcontinent between 73,000 and 55,000 years ago. The earliest known human remains in South Asia date to 30,000 years ago. Sedentariness began in South Asia around 7000 BCE; by 4500 BCE, settled life had spread, and gradually evolved into the Indus Valley Civilisation, one of three early cradles of civilisation in the Old World, flourished between 2500 BCE and 1900 BCE in present-day Pakistan and north-western India. Early in the second millennium BCE, persistent drought caused the population of the Indus Valley to scatter from large urban centres to villages. Indo-Aryan tribes moved into the Punjab from Central Asia in several waves of migration. The Vedic Period of the Vedic people in northern India (1500–500 BCE) was marked by the composition of their extensive collections of hymns (Vedas). The social structure was loosely stratified via the varna system, incorporated into the highly evolved present-day Jāti system. The pastoral and nomadic Indo-Aryans spread from the Punjab into the Gangetic plain. Around 600 BCE, a new, interregional culture arose; then, small chieftaincies (janapadas) were consolidated into larger states (mahajanapadas). Second urbanization took place, which came with the rise of new ascetic movements and religious concepts, including the rise of Jainism and Buddhism. The latter was synthesized with the preexisting religious cultures of the subcontinent, giving rise to Hinduism.
Chandragupta Maurya overthrew the Nanda Empire and established the first great empire in ancient India, the Maurya Empire. India's Mauryan king Ashoka is widely recognised for his historical acceptance of Buddhism and his attempts to spread nonviolence and peace across his empire. The Maurya Empire would collapse in 185 BCE, on the assassination of the then-emperor Brihadratha by his general Pushyamitra Shunga. Shunga would form the Shunga Empire in the north and north-east of the subcontinent, while the Greco-Bactrian Kingdom would claim the north-west and found the Indo-Greek Kingdom. Various parts of India were ruled by numerous dynasties, including the Gupta Empire, in the 4th to 6th centuries CE. This period, witnessing a Hindu religious and intellectual resurgence is known as the Classical or Golden Age of India. Aspects of Indian civilisation, administration, culture, and religion spread to much of Asia, which led to the establishment of Indianised kingdoms in the region, forming Greater India. The most significant event between the 7th and 11th centuries was the Tripartite struggle centred on Kannauj. Southern India saw the rise of multiple imperial powers from the middle of the fifth century. The Chola dynasty conquered southern India in the 11th century. In the early medieval period, Indian mathematics, including Hindu numerals, influenced the development of mathematics and astronomy in the Arab world, including the creation of the Hindu-Arabic numeral system. (Full article...)
The Minoan civilization developed from the local Neolithic culture around 3100BC, with complex urban settlements beginning around 2000BC. After c.1450BC, they came under the cultural and perhaps political domination of the mainland Mycenaean Greeks, forming a hybrid culture which lasted until around 1100BC. (Full article...)
Image 13
The history of Maya civilization is divided into three principal periods: the Preclassic, Classic and Postclassic periods; these were preceded by the Archaic Period, which saw the first settled villages and early developments in agriculture. Modern scholars regard these periods as arbitrary divisions of chronology of the Maya civilization, rather than indicative of cultural evolution or decadence. Definitions of the start and end dates of period spans can vary by as much as a century, depending on the author. The Preclassic lasted from approximately 3000 BC to approximately 250 AD; this was followed by the Classic, from 250 AD to roughly 950 AD, then by the Postclassic, from 950 AD to the middle of the 16th century. Each period is further subdivided: (Full article...)
Image 14
Location of foreign lands for the Mesopotamians, including Elam, Magan, Dilmun, Marhashi and Meluhha. Magan (also Majan) was an ancient region in what is now modern day Oman and United Arab Emirates. It was referred to in Sumeriancuneiform texts of around 2300 BCE and existed until 550 BCE as a source of copper and diorite for Mesopotamia. As discussed by The Archeology Fund founded by Juris Zarins, "The Sumerian cities of southern Mesopotamia were closely linked to the Gulf. Archaeologists and historians have linked sites in Saudi Arabia, Bahrain, and Qatar to the Sumerian geographical term of Dilmun. Oman, was most likely the Sumerian Magan". (Full article...)
Image 15
Su Nuraxi of Barumini, included in the UNESCO list of World Heritage Sites since 1997 The Nuragic civilization, also known as the Nuragic culture, formed in the Mediterranean island of Sardinia, Italy in the Bronze Age. According to the traditional theory put forward by Giovanni Lilliu in 1966, it developed after multiple migrations from the West of people related to the Beaker culture who conquered and disrupted the local Copper Age cultures; other scholars instead hypothesize an autochthonous origin. It lasted from the 18th century BC (Middle Bronze Age), up to the Iron Age or till the Roman colonization in 238 BC. Others date the culture as lasting at least until the 2nd century AD, and in some areas, namely the Barbagia, to the 6th century AD, or possibly even to the 11th century AD. Although it must be remarked that the construction of new nuraghi had already stopped by the 12th-11th century BC, during the Final Bronze Age.
A river valley civilization is an agricultural nation or civilization situated beside and drawing sustenance from a river. A river gives the inhabitants a reliable source of water for drinking and agriculture. Some other possible benefits for the inhabitants are fishing, fertile soil due to annual flooding, and ease of transportation. (Full article...)
A large body of literature has flourished on the origins of the Etruscans; however, the consensus among modern scholars is that the Etruscans were an indigenous population. The earliest evidence of a culture that is identifiably Etruscan dates from about 900 BC. This is the period of the Iron AgeVillanovan culture, considered to be the earliest phase of Etruscan civilization, which itself developed from the previous late Bronze Age Proto-Villanovan culture in the same region, part of the central European Urnfield culture system. Etruscan civilization dominated Italy until it fell to the expanding Rome beginning in the late 4th century BC as a result of the Roman–Etruscan Wars; Etruscans were granted Roman citizenship in 90 BC, and only in 27 BC the whole Etruscan territory was incorporated into the newly established Roman Empire. (Full article...)
Image 21
Maritime trade goods of the Maya The extensive trade networks of the Ancient Maya contributed largely to the success of their civilization spanning three millennia. Maya royal control and the wide distribution of foreign and domestic commodities for both population sustenance and social affluence are hallmarks of the Maya visible throughout much of the iconography found in the archaeological record. In particular, moderately long-distance trade of foreign commodities from the Caribbean and Gulf Coasts provided the larger inland Maya cities with the resources they needed to sustain settled population levels in the several thousands. Though the ruling class essentially controlled the trade economy, a middle merchant class supervised import and export from cities and trade ports. Not much is known of the Maya merchant class; however, merchants of royal lineage are sometimes represented in the iconography. Notably, a canoe paddle often accompanies the royal merchant depictions, signifying their association with marine resources.
Water lilies are also a recognizable feature of Maya iconography, appearing on ceramics and murals in landlocked cities like Palenque where the lilies cannot grow, further indicating the important political symbolism of water connections. The dugout style canoes of the Maya and other small watercraft are also represented in various codices, sometimes ferrying royal figures or deities. The rich tradition of maritime trade has continued into the modern era, exemplified by the resource exploitation of the coastal lagoons and cay locations along the Caribbean coast of Mexico, Belize, Guatemala, and Honduras. Eventually, the intensification of maritime trade reliance aided in the collapse of interior Maya power regimes, shifting political influence to coastal polities such as Uxmal and Chichen Itza in the Terminal Classic. A seaborne trade economy would continue to dominate the Maya civilization until the period of European contact. (Full article...)
Image 22
Economy is conventionally defined as a function for production and distribution of goods and services by multiple agents within a society and/or geographical place An economy is hierarchical, made up of individuals that aggregate to make larger organizations such as governments and gives value to goods and services. The Maya economy had no universal form of trade exchange other than resources and services that could be provided among groups such as cacao beans and copper bells. Though there is limited archeological evidence to study the trade of perishable goods, it is noteworthy to explore the trade networks of artifacts and other luxury items that were likely transported together.
While subsistence agriculture played a central role in daily life, the Maya had a mechanism for economic exchange between settlements, which was capable of supporting specialists and a system of merchants through trade routes. Maya specialist Joanne Pillsbury states that "access to imported goods is perhaps the most recoverable aspect of prestige and leadership in ancient states." The power of Maya rulers not only depended on their ability to control resources, but also in managing the production and distribution of status goods as well as (non-local) commodities like salt. Furthermore, Maya laborers were subject to a labor tax to build palaces, temples and public works. A ruler successful in war was able to control more laborers and exact tribute on defeated enemies, further increasing their economic might. (Full article...)
Surviving remains from the Huastec civilization include several large archaeological sites, a well-preserved temple, and a large amount of stone sculpture. By the Late Postclassic (c. AD 1200–1521), the Huastecs had developed metallurgy and were producing copper alloys. The Aztec Empire conquered the Huastec region around the 15th century, and probably demanded tribute payments. (Full article...)
Image 25
Statuette of a Quimbaya cacique sitting on a stool, in Museum of the Americas (Madrid, Spain) The Quimbaya (/kɪmbaɪa/) were a small, ancient indigenous group in present-day Colombia noted for their gold work characterized by technical accuracy and detailed designs. The majority of the gold work is made in tumbaga alloy, with 30% copper, which colours the pieces. (Full article...)
Image 50Portrait of Alfraganus in the Compilatio astronomica, 1493. Islamic astronomers began just before the 9th century to collect and translate Indian, Persian and Greek astronomical texts, adding their own astronomy and enabling later, particularly European astronomy to build on. Symbolic for the post-classical period, a period of an increasing trans-regional literary culture, particularly in the sciences, spreading and building on methods of science. (from Human history)
.jpg)
.png)
_01.jpg)
.png)
.jpeg)
.jpg)
.jpg)
