The Jewish War: Second half of Book 1
Feb. 22nd, 2026 07:06 pmLast week: Some really interesting discussions on (among other things) Caesar Augustus, the temple in Egypt, and the destruction of the temple (in Jerusalem) as divine punishment and also free will.
This week: More Herod! Definitely went quite a bit faster than last week! Featuring lots and lots of family drama... the kind that includes a ton of bloodshed. I'll talk more about it in comments.
Next week:
selenak can you give us a halfway point for Book 2? It looks a bit shorter but I'm also going to be crunched for time next week (and definitely won't be able to post until Sunday) so half a book is what it's going to have to be! ETA: Death of Emperor Claudius!
This week: More Herod! Definitely went quite a bit faster than last week! Featuring lots and lots of family drama... the kind that includes a ton of bloodshed. I'll talk more about it in comments.
Next week:
no subject
Date: 2026-02-23 03:37 am (UTC)Beginning with the very first bit I read (445) after Mariamme was killed: [Herod's] sons inherited their [murdered] mother's anger, and in view of this blood on his hands began to regard their father as an enemy -- you THINK, Herod??
468: [Antipater], though, exceptionally subtle operator that he was, knew how to keep his mouth shut, and used all his cunning to conceal his hatred for his brothers, while they, in their upper-class way, would give tongue to every thought as soon as it entered their head. Hee, I find that interesting that the lack of cunning is considered "upper-class"?
470: Antipater's own friends were either inherently leak-proof to a man, or had been bribed to reveal no secrets: and indeed Antipater's whole life could fairly be described as a mystery cult of iniquity. Wow! That's, uh, some description! (Kudos again to the translator. I need more opportunities to use the phrase "mystery cult of iniquity.")
507: Archelaus says to Herod when trying to get him less mad: Kingdoms were like obese human bodies -- there was always some member or other swelling up from the weight imposed on it, but that was no cause for amputation: milder treatment would cure it. That is... sure... a simile which I have never thought of before. Also of course never have I ever been in a situation where anyone I know has been, er, considering the amputation of various relatives.
....In Josephus' rendition, Herod seems very... susceptible... to whoever is trash-talking whomever of his family.
556: On one occasion Herod had called a meeting of his privy councillors and senior officials, presented [the orphan kids of Alexander and Aristobulus] before them, and with tears in his eyes addressed them as follows: 'Some malign power has made me lose the fathers of these children.'. HOLY DEFLECTION BATMAN. YOU. YOU, HEROD. YOU ARE THE MALIGN POWER. ...I may have been a most unfortunate father, but I shall try at least to prove a more protective grandfather... Let's just pass right through that "unfortunate" bit and just be like... well, you couldn't be LESS protective, I guess... although...
562: Herod did indeed have nine wives -- the footnote says, "apart from Mariamme, executed in 29 BC." I somehow find this sort of horribly hilarious. Sorry, Mariamme, not only did you get executed but you don't even make Josephus' list of wives!
571: Herod... accused [Pheroras' wife] also of.. using drugs to condition his brother against him. This reminds me of that bit in the Odyssey where Helen decides to drug everyone. Did people really know enough about drugs to do this, or was this just one of those things, like witchcraft in the 1600s, that people thought was possible but really wasn't?
Anyway, then he pretty much kills everyone else too!
665: When he died... In most respects his career was blessed by good fortune (*) as great as any man's -- he gained a throne as a commoner, kept it for all those years, and bequeathed it to his own children: but in his family life he was a paradigm of misfortune. The footnote at (*) says, "a remarkable assertion following the long narrative of disasters to which Josephus has just treated his readers." Which I found funny because (as Josephus actually says!) all the disasters are basically his family, he didn't get captured by enemies or assassinated by enemies or anything like that, I agree with Josephus, compared to all the king-types from last week, Herod's actual career as a king (discounting his family life) seems to actually have been pretty fortunate??
no subject
Date: 2026-02-23 09:44 am (UTC)Hee, I find that interesting that the lack of cunning is considered "upper-class"?
Rather the behaviour of Mariamme's sons is presented as a classic case of privilege. They - as opposed to their father, and like their mother - do have that flaawlessroyal bloodline and can trace their ancestors back directly to David. They were educated in Rome. OF COURSE they will be the successors. Of course they don't need to be discreet about their opinions. Meanwhile, Antipater, son of non-royal Doris, has already experienced going from oldest son to also ran once and is aware of the value of keeping your mouth shut about your true thoughts, especially around almighty Dad with the increasingly hair triggery temper.
Incidentally, Josephus clearly thinks Antipater was THE WORST , and I have no reason to think he wasn't an ambitious bastard with few if any scruples, but if he was able to keep his circle of friends/minions loyal and not blabbing through years of high pressure situations in lethal danger, then he clearly must have been at the very least charismatic and exuding competence. It's one thing to side with the most powerful guy around, that makes sense in a monarchy, but the most powerful was never Antipater. So anyone siding with him was gambling on Antipater surviving Dad and being able to succeed him, which as Herod got more and more paranoid must have looked like an increasingly high stakes gamble.
Also, your translator sounds a lot smoother and less stuffy than my 19th century German translator, I have to say.:)
...In Josephus' rendition, Herod seems very... susceptible... to whoever is trash-talking whomever of his family.
Indeed. I'm in two minds about this. Otoh, it's the classic "evil advisor" trope, isn't it, and let's not forget that he's build up Herod in the first half of this book as the coolest, most competent of the various Jewish monarchs or regents, so this bloody soap has to be someone's fault who isn't Herod, or not exclusively so. Otoh: psychologically it makes sense that Herod gets increasingly paranoid, the longer he is in power, and that the circle of people he trusts gets smaller and smaller until it really is only just himself. And once you start with the family killing, you must be aware it can be done to you by other family members as well.
"A most unfortunate father" and so forth - this reminded me of FW, in that this would absolutely be how FW would summarize his relationship with Fritz.
Did people really know enough about drugs to do this, or was this just one of those things, like witchcraft in the 1600s, that people thought was possible but really wasn't?
I haven't researched the history of drugs, so I don't know when exactly opiates became a massive thing, but then again, if you believe in the existence of love potions, I suppose hate potions aren't that much of a stretch. Plus it's easier for Herod to believe this than to acknowledge that his own behaviour has estranged his brother from him.
I agree with Josephus, compared to all the king-types from last week, Herod's actual career as a king (discounting his family life) seems to actually have been pretty fortunate??
Yes, and I think this is also why Josephus can't go all gospel on Herod and present him as an all evil tyrant. Especially given later members of this family won't be able to maintain this status as (sole) client king of Judaea, or a good relationship with the Romans that prevents the realm from going from client state to conquered province. Basically, you wouldn't want to have been related to Herod, but in terms of living as a Jewish citizen in either his life time or earlier or later, well, that seems to be a very different question.
Incidentally, it's not on the same level in either political success or family drama, but you could say the same thing about Augustus. He was a really successful ruler - but a terrible father and grandfather, and for that matter none too stellar as an adopted father, either.
no subject
Date: 2026-02-24 06:16 pm (UTC)haha, this actually did not completely register with me because of stuff like him having a group of leak-proof friends. Like you say, there must have been something good about him if he could have that! And at least in the beginning, again like you say, he knows about how to keep his mouth shut around abusive Dad. I rather imagine that if Antipater had survived and become the next king that this history would read rather differently in tone...
And once you start with the family killing, you must be aware it can be done to you by other family members as well.
Oof. Yeah, good point.
"A most unfortunate father" and so forth - this reminded me of FW, in that this would absolutely be how FW would summarize his relationship with Fritz.
OMG IT SO WOULD. Right, now we need the fic where the Hohenzollerns are reading Josephus :P
Yes, and I think this is also why Josephus can't go all gospel on Herod and present him as an all evil tyrant.
Speaking of this, the video you linked me last week (thank you!) pointed out that the one thing the gospels blame him for, the slaughter of the innocents, likely never happened, and in any case it's certainly not in Josephus. Which I don't think I knew before (I guess I wouldn't have known before about Josephus as a source for Herod's life in any case), although the rendition in the NT has always struck me as something that seems both sort of calculated for maximum villainy points -- a killing-puppies vibe with all the boy babies under two -- and maximum resonance points (with the Exodus story), so it wasn't entirely surprising.
no subject
Date: 2026-02-25 10:32 am (UTC)(As far as I know, current consensus is that Josephus wrote the book first in his own language, i.e. either Aramaic or Hebrew, and then had it translated into Greek for general publication, which is the form that survived.)
Basically if I had to write the crackfic, I would let Gundling read his very own translation of a Herod description rather pointedly at the Tobacco College, believing FW wouldn’t get it but the rest would yet wouldn’t dare to tell FW. FW, however, would go “OMG, I had no idea evil King Herod the baby killer also had this very human streak! Maybe he wouldn’t have been so evil if not for his interfering womenfolk and ungrateful wretched sons! Must share this with my family at the next breakfeast!” Which is when Fritz hears about it, wonders why the hell Mariammes sons didn’t stay in Rome and otherwise is rooting for Antipater.
(More seriously, once Voltaire writes his Mariamne tragedy, then of course Fritz will know all about this version of the story and will have opinions based on it. Voltaire presumably has read Josephus or excerpts in any of the languages he spoke and read, and he did go to a Jesuit grammar school, so.)
Glad to hear you enjoyed the vid. Extra History isn’t flawless, but immensely entertaining and reasonably well researched, so a good way to enjoy a broad strokes summary.
no subject
Date: 2026-03-02 05:17 am (UTC)I mean, that's why Josephus' text got saved, right? And they wouldn't have known that then.
I would let Gundling read his very own translation of a Herod description rather pointedly at the Tobacco College
ahhhhh YES I love this
Maybe he wouldn’t have been so evil if not for his interfering womenfolk and ungrateful wretched sons! Must share this with my family at the next breakfeast!” Which is when Fritz hears about it, wonders why the hell Mariammes sons didn’t stay in Rome and otherwise is rooting for Antipater.
OMG. He SO WOULD. (FW. But also Fritz!)
More seriously, once Voltaire writes his Mariamne tragedy, then of course Fritz will know all about this version of the story and will have opinions based on it.
Oh right! So, what are Fritz's opinions based on Voltaire's tragedy?
no subject
Date: 2026-03-02 08:37 am (UTC)(More seriously, not having read it yet, I have no idea what his Herod-as-filtered-by-Voltaire opininons would have been, just that he would have them.)
no subject
Date: 2026-02-23 03:38 am (UTC)A talent is 6000 denarii, and a denarius (as the parable of the vineyard from the NT reminds us) is a generous day's wage for a laborer or soldier. So one talent is enough to pay a Roman legion-sized military unit (~4500 men) for one day in the field, not counting the extras required for officers, NCOs, and whatever supplies the men don't pay for themselves. Paying such a unit 300 talents to go away seems vaguely reasonable, as that amount could replace a year's worth of wages. Of course they'd all make much more if they got to sack something, but that also involves the possibility of being killed.
As far as I can tell, Herod makes almost all this money from taxes. The balsam trees at Ein Gedi are mentioned as an export item, but when Cleopatra steals them, Herod is able to rent them back for 200 talents yearly, so they can't bring in much more than that. And I don't think Judea has many more export goods, unlike Egypt which is a famous breadbasket.
This makes some sense with the NT's preoccupation with taxes and tax collectors. I had assumed that this was based on post-Herodian Roman tax collection--- Roman taxes were collected by private contractors who had no set tax rate, but bid on the tax concession for a province and then extracted as much as they could get, so they were understandably unpopular. But Herod seems to have been pretty extortionate himself. (And although the text doesn't say so, there would've been temple taxes as well, I think.)
But you can definitely see Herod's policies working out for him, as he seems to get several privileges that other Roman client kings don't necessarily get. (Such as permission to execute his family members, sadly.) Throwing around all this money seems to let him play both sides: He can appear as a powerful and civilized Hellenic king, while also doing enough for the temple and the Jews that they only seem to begrudge him his Hellenism once during the chapter, in that incident with the eagle statue. Considering what the next several Roman emperors (Tiberius, Caligula, Claudius, Nero) are going to do to their own family members, Herod is actually not doing as horribly as all that. Or rather, the bar is really, really low.
no subject
Date: 2026-02-23 09:04 am (UTC)Considering what the next several Roman emperors (Tiberius, Caligula, Claudius, Nero) are going to do to their own family members, Herod is actually not doing as horribly as all that. Or rather, the bar is really, really low.
Augustus has entered the chat and would not like us to point out he started with the family members abuse and killing when it comes to the Julio-Claudian dynasty, he just got way better PR for it. At the very least, he banished his daughter Julia to an island for having lovers (while simultanously, according to the same biography by Suetonius, being into deflowering virgins as an older man), banished his granddaughter Julia the Younger for the same given reason (while curiously punishing her husband harder (death) than her supposed lover (exile, and not to an island but to nice and comfy Massilia), leading more than one conspiracy theorist sideeying the justification here), after having ordered said granddaughter's baby to be exposed due to being the product of adultery. As the "I, Claudius" tv show had Tiberius retort when Agrippina the older (sister to the banished granddaughter and aunt to the murdered baby) accuses him of persecuting the descendants of Augustus: "Which descendants of Augustus do I persecute which he himself hasn't also persecuted?"
In addition to these certainties, there's also the question mark over the death of grandson Agrippa Postumus. Augustus' last order? Tiberius' first one? Livia? Even the most anti Tiberius sources throw up their hands, and I could see Augustus the ultimate cold pragmatist deciding he doesn't want a succession crisis and between Postumus and Tiberius, Tiberius is clearly the more qualified, so....
As for Tiberius, Caligula, Claudius and Nero having a higher body count when it comes to killing and abusing family members than Herod, my first guess would be only Tiberius and Nero are serious competition, but let's see.
Tiberius: May or may not be responsible for the death of Agrippa Postumus (see above). Definitely is held responsible for his ex wife and stepsister Julia being starved to death after the death of Augustus by some sources. Question mark over the death of nephew and adopted son Germanicus, but even the most anti Tiberius sources were never able to find proof. Definitely responsible for the deaths of Germanicus and Agrippina the Older's first two sons, Nero and Drusus, and of Agrippina the Older herself though will blame Sejanus for it after Sejanus' fall. (But Tiberius, I'm with Suetonius on this one: even if it was Sejanus' idea, you were Emperor, he was your right hand man, ergo you are responsible.) Said deaths occured after banishment to islands and incarceration respectively and also involved starvation. All the other deaths and abuses he's responsible for weren't of family members.
Caligula: ordered cousin and adopted brother Tiberius Gemmellus killed. Ordered widowed brother-in-law and possible boyfriend executed when said guy supposedly had joined a conspiracy against him with his (Caligula's) surviving sister Agrippina the Younger and Julia 3. Notably did not order his sisters to be be executed but banished them to islands, by then the go to measure against women in this family, I suppose. And that's it for Gaius C. in terms of family members. I'm not a Caligula Revisionist claiming all his misdeeds were postumous propaganda, but all the other deaths he's responsible for really were those of other people. There is of course the incest accusation (i.e. him and all three of his sisters, with Drusilla as his fave, and him and Drusilla's husband, the later possible conspirator), but as Emma Southon points out in her Agrippina the Younger biography, incest was the go to accusation against tyrants in the Roman world. Note that he did not, repeat, did not kill Drusilla via attempted Caesarean section the way he does in "I, Claudius" even in the most garish ancient sources, that was Robert Graves' invention. The ancients have Drusilla die by natural causes and Caligula going completely bonkers over it.
Claudius: had a lot more people killed than his Gravesian image would have you believe, but no family members with the notable exception of his wife Messalina after she was caught red handed marrying someone else. Did banish his niece Julia for having an affair with Seneca, supposedly. Married his other niece Agrippina the Younger for which ancient historians are quick to blame her and Claudius' freedman, to which I say: Claudius was an adult in full possession of his mental facilities. Now it's possible they never ever had sex, I suppose, and that it was originally mainly a way to prevent Agrippina, the last direct blood descendant of Augustus together with her son (while Claudius had no biological connection to Augustus at all, "only" to Livia) from marrying someone else who could then be a potential rival, but still: they were married for years and years, and thus the Julio-Claudians (literally - Agrippina the Younger as the Julian and Claudius as the Claudian) most likely to have had incestuous sex.
Nero: Tiberius' sole true competitor in terms of family slaughter. Did kill his cousin and adopted brother Britannicus, his mother Agrippina the Younger, his cousin and first wife Octavia. May or may not have been responsible for the death of his second wife Pooppea (depending on whether or not he truly kicked her in the stomach when she was pregnant). Did kill one of his aunts in order to get his hands on her cash according to the ancients.
Meanwhile Herod: three sons and one wife executed for sure, also a brother-in-law and a father-in-law. So basically, fits right in with Tiberius and Nero, worse score than either Caligula and Claudius (on that front).
(Meanwhile Cleopatra, presented by Josephus as a serial killer of family members: was still a child when her father and oldest sister duked it out with the end result of her oldest sister getting executed by Dad, for which 11 years old Cleo was not responsible; Dad dies of natural causes (rare in a Ptolemy); Cleopatra ends up in a civil war with younger brother Ptolemy XII which the (anti-Cleopatra) sources say his advisers started, not her, and which ends with him dead after losing a battle against the Romans. Which leaves younger sister Arsinoe and younger brother Ptolemy XIII. Arsinoe has sided with Ptolemy XII, gets imprisoned, and all sources agree that Cleopatra is responsible for getting her executed years later. Whether Ptolemy XIII died of poison or natural causes is a question mark. Which means one, possible two dead siblings Cleopatra is directly responsible for, three if you count Ptolemy XII which in a war that he (or well, his advisors) started shouldn't be counted the same way as execution of a prisoner, I'd say. But sure, of all these people, Cleopatra is the one into family serial killing.
Back to Herod: what I do find interesting is that he, even in his last years, is NOT accused of incest. Because you can bet that if Suetonius was writing this book, he'd have made Herod/Salome a thing, at least by insinuation. Is the difference Josephus isn't that into combining bloodshed with incest as Roman historians are when painting someone was a tyrant?
no subject
Date: 2026-02-24 02:18 am (UTC)Cleopatra is not the one into family serial killing, but I have to disagree with you on her overall strategic acumen: she's a terrible politician and ending up on the wrong end of a giant Roman propaganda campaign is something she should absolutely have expected. As a female ruler of a Hellenistic kingdom with an "Eastern-style" divine ruler cult, she should not have tried to involve herself in Roman politics on the scale she did. Imagine being a monocle-wearing gay German Satanist who represents the Communist Party, hooking up with an American political candidate, and deciding you should hit the campaign trail with him because it would "play well with his allies in Europe." That is the scale on which Cleopatra misreads the situation. Either she thinks that Anthony can shift Rome's power base eastward away from Italy, or she thinks that having her and her son visibly attached to a Roman leader in Italy is not going to be a big problem. Wrong on both counts, and the propaganda practically writes itself.
Cleopatra's choices
Date: 2026-02-24 08:56 am (UTC)BTW, yesterday I wrote a whole comment in the previous post as to why Caesarion would never, ever have been accepted IN ROME, which we agree on. But he was her nominal co-ruler and designed successor in Egypt, and like any monarch, she had a duty to ensure the succession. On that note, given how things went with the Ptolemies for centuries - getting territories outside of Egypt for the younger children with Antony can also be read as attempting to ensure said younger children, if they all survived their childhood, would end up as allies/clients of their brother, not competitors who had everything to gain and nothing to lose by going for the throne themselves.
Again, all those choices meant she couldn't just dump Antony the moment it became clear Octavian would win. But let's say she had the foresight to predict Octavian would win BEFORE starting her liason with Antony. Let's say she is only ever polite to Antony while writing fannish letters to Octavian, assuring him she sees herself as his client monarch, not Antony's, in order to win him over and assure long term benevolence by the eventual victor. How will this go over with Antony in the meantime? Because Antony, not Octavian, is the one with actual armies in her neighbourhood. Antony, not Octavian, is the one who has other client kings, and who has access to her at this point still alive and imprisoned sister Arsinoe as an alternate Ptolemaic King. And finally: can she trust Octavian to do something, anything for her if she commits herself this early to his side? Octavian who has just illustrated how he understands political gratitude by first using Cicero and then handing him over to Antony for revenge when Cicero's usefulness to him was over? Octavian whose whole deal is being the heir - the ONLY son and heir - to Gaius Julius Caesar?
Again, not saying she made the best choices. But I can see why she made the ones she did based on the position she was in ata the time.
Re: Cleopatra's choices
Date: 2026-02-24 06:41 pm (UTC)It worked for Herod, after all! No, just kidding, but ugh, it does seem to highlight how much harder it is to be a female monarch than a male one, especially with heirs in the mix. Thanks for this discussion, both of you, this is super interesting.
no subject
Date: 2026-02-24 06:40 pm (UTC)I'm sorry, I totally laughed at that, I am a bad person. That makes a lot of sense, though.
I'm enjoying this discussion of Cleopatra! I only know about her from reading Judith Tarr's novel ages ago, although I vaguely remember (could be wrong, will reread as soon as I finish with Alexander the Great novels) that she takes essentially the same tack as both you and
no subject
Date: 2026-02-24 06:33 pm (UTC)Hee.
It sounds like Herod still has the high score for killing his own sons, though! When Augustus starts making jokes about it you know it's bad.
Is the difference Josephus isn't that into combining bloodshed with incest as Roman historians are when painting someone was a tyrant?
I would believe that Josephus feels like the bloodshed is enough, no need to add incest in there as well.
But do you think Josephus is trying to paint Herod as a) a tyrant, or as b) someone who was a good king but a really really lousy relative, or c) does he actually buy Herod's lines about how unfortunate he is? I kind of got the vibes of (b), but I guess I'd believe either of the others.
no subject
Date: 2026-02-25 11:15 am (UTC)But do you think Josephus is trying to paint Herod as a) a tyrant, or as b) someone who was a good king but a really really lousy relative, or c) does he actually buy Herod's lines about how unfortunate he is? I kind of got the vibes of (b), but I guess I'd believe either of the others.
I believe that’s still debated among scholars, not least because Josephus had another go at Herod in the Antiquities which is even darker? (Haven’t read it yet - I only know excerpts from the Antiquities - so I may have osmosed wrongly.) However, thanks to Mildred and your generous self I read a lot of Plutarch and Suetonius in recent months, and it’s worth pointing out that Josephus (who wrote the “Jewish War” before either man wrote their famous works, but presumably like them had earlier, lost historical works to model himself on as a historian) is following a similar pattern with Herod than they do in their biographies of people with, shall we say, mixed records. The most famous example is Suetonius’ Caligula biography where he first writes lots of praise for Caligula’s Dad Germanicus, then sketches the horror show that was the fate of Germanicus’ widow Agrippina the Elder and her two oldest sons under Tiberius, then outlines Caligula’s early years, ascendancy, some questionable but lots of good measures at the start of his reign, and then says “So much for the man. The rest is the story of the monster”, and we get the horror show of mad misdeeds. Or Suetonius’ Tiberius biography, which goes “Tiberius: hard working, underappreciated good guy and Roman patriot” for the first half and then “Tiberius: senile tyrant and child rapist” in the second. The second half, i.e. the part all about their bad deeds, still includes the subjects of the biography going “woe is me” a la Herod presenting his grandsons, for example when Tiberius after the fall of his now ex bff and sidekick Sejanus (that’s Patrick Stewart’s role in the tv version of “I, Claudius”, btw, with an entire subplot about Claudius’ sister killing her husband so she can have more sex with Patrick Stewart) declaring how terribly bereft of his family he is due to that ingrate Sejanus, when he himself signed off on those abuse and death warrants.
One difference between Putarch and Suetonius, though, is that Suetonius presents the bad eggs among his Emperors in the final summations as having been hypocrites in those parts of their lives where they did laudable and good things, i.e. they were always bad, they just pretended to be good. Plutarch blames bad influences (usually by women and “flatterers” of either gender) when someone he originally presented as good or mostly good goes down the drain, instead of seeing them as always bad and just casting off their masks. If someone is truly mixed from the start, insisting on doing both admirable-to-Plutarch and deplorable-to-Plutarch deeds from beginning to end (say, Alcibiades or Antony), we still get what I’d call the good/bad angel model of there being a good influence (usually, but not always earlier on) (say, Socrates for Alcibiades), and those evil flatterers then doing their corruptive work.
Josephus while not a modern psychologian seems to go more in the Plutarch direction yet a bit more psychological. His Herod in “The Jewish War” isn’t bad from the start and just pretending to be good, he’s doing good and bad things sometimes simultanously (though they get presented separately, with the first half of book one featuring him in his rising statesman role mainly and the second half giving us the bloody soap opera of his family life), though there is no question he gets worse as the years progress, and the grand finale where he orders lots of men killed in the event of his death so his people will not celebrate but truly mourn (the order Salome doesn’t follow) and dies painfully and unmourned is the classic supervillain death. But we get a reminder of his regency’s success in the final summation instead of an all round condemnation. Like Plutarch there is lots of blame thrown on third parties scheming and flattering (in this case Antipater and Salome plus some less prominent folk), but the very fact Herod is listening to the evil advice (tm) and so gullible is a downside to his character for an ancient historian. (True virtuous Greek and Roman folk are presented as scornful of flattery and immune to evil advice.) So all in all, I would say b), yes.
no subject
Date: 2026-02-25 11:34 pm (UTC)no subject
Date: 2026-03-02 05:34 am (UTC)LOL, I want to say something like, "who among us hasn't offed some of our relatives that we happened not to like that much? Cut him some slack!"
One difference between Putarch and Suetonius, though, is that Suetonius presents the bad eggs among his Emperors in the final summations as having been hypocrites in those parts of their lives where they did laudable and good things, i.e. they were always bad, they just pretended to be good. Plutarch blames bad influences (usually by women and “flatterers” of either gender) when someone he originally presented as good or mostly good goes down the drain, instead of seeing them as always bad and just casting off their masks. If someone is truly mixed from the start, insisting on doing both admirable-to-Plutarch and deplorable-to-Plutarch deeds from beginning to end (say, Alcibiades or Antony), we still get what I’d call the good/bad angel model of there being a good influence (usually, but not always earlier on) (say, Socrates for Alcibiades), and those evil flatterers then doing their corruptive work.
Ah, this is interesting!
and dies painfully and unmourned is the classic supervillain death.
Oh yeah, I am not motivated to find the footnote (my kindle version really has an awful footnote interface) but there was one that mentioned that Josephus was blaming Herod's ill health leading to his death on his supervillain-ness even though Herod was, like, 70 at the time...
But we get a reminder of his regency’s success in the final summation instead of an all round condemnation.
Yeah, I like that.
no subject
Date: 2026-03-02 08:34 am (UTC)BTW, this whole "tyrants must die a horribly painful death or else violently" trope makes me curious what to make of Alexander's death. Because on the one hand, he is THE role model for every conquest-minded monarch thereafter, the kingly pin-up of the ancient world. Some of the surviving historians - which, to remind you, are none of them contemporary, they write hundreds of years after the fact because none of the contemporary histories survive - are more critical than others, but he's still by and large presented as a heroic, positive figure, with any non-heroic traits in typical xenophobia being blamed on prolonged exposure to Persian cultural influence. On the other hand - his death as presented by ancient historians fits actually perfectly with the tyrant trope. It's prolonged and extremely painful, with some of the usual poison rumours, it comes after he's become increasingly isolated and prone to violent lashings out, and while in theory he leaves his Empire to a biological heir, in practice it splits apart almost immediately, and within the next two decades, his entire biological family will get wiped out by his own generals.
Alexander's death
Date: 2026-03-03 05:17 am (UTC)Re: Alexander's death
Date: 2026-03-03 11:49 am (UTC)"Whereas Alexander destroyed himself, Caesar is destroyed by forces outside himself which he cannot control Alexander is suspicious and harsh, seeing plot where they do not exists; Caesar is too forgiving of his former enemies and fails to take seriously warnings of a very real plot against his life. Alexander at the end of his life is increasingly superstitious; Caesar is dismissive of omens and warnings. In "Alexander" the pricise role, if any, played by the supernatural is left unclear. In "Caesar", on the other hand, Plutarch is unequivocal that the divine had a hand both in Caesar's murder and in the punishing of his murders."
no subject
Date: 2026-02-24 06:03 pm (UTC)This makes some sense with the NT's preoccupation with taxes and tax collectors. I had assumed that this was based on post-Herodian Roman tax collection--- Roman taxes were collected by private contractors who had no set tax rate, but bid on the tax concession for a province and then extracted as much as they could get, so they were understandably unpopular. But Herod seems to have been pretty extortionate himself.
*nods* that makes a lot of sense! (I knew that the NT was preoccupied with taxes/tax collectors, and that they were unpopular, but that was about it.)
Throwing around all this money seems to let him play both sides: He can appear as a powerful and civilized Hellenic king, while also doing enough for the temple and the Jews that they only seem to begrudge him his Hellenism once during the chapter, in that incident with the eagle statue.
Yeah, I mean, everyone who came before him seems to have had a lot more problems, he's clearly doing something right, politically.
Book Break Suggestion
Date: 2026-02-23 07:42 am (UTC)