Showing posts with label death drive. Show all posts
Showing posts with label death drive. Show all posts

Monday, September 17, 2018

Erich K's HEREDITARY Witchcraft Conspiracy DSM-IV Reader


I'd forgotten about all about conspiracies, Saturn, Satan and schizophrenia until I finally saw HEREDITARY, which brought it all cascading back, buckling the thin walls of sanity I'd set barely nailed up after exiting the paranoid conspiracy zone writing some of the posts linked below. Not that this amazing new horror movie is just conspiracy paranoia-tingling, no, no no! It's also a deep character study that takes its time to get going and, true to the name, rides the raft of inherited mental illness all the down the DNA river into the tributary to the sea of true madness. There's a recently deceased mother with "a lot of secrets" and a whole family tree of suicides and despair and then Toni Collette, the daughter, and also the scariest yet most sympathetic mother in a horror film since Essie Davis in The Babadook, coming to terms with things like her son not trusting her just because he once woke up one night to find himself and his sister covered with turpentine and mom standing over them while they slept with a book of matches in her hand. She was sleepwalking! He doesn't believe her, not even now. We don't see it, but it's a haunting slow burn image that ranks with those moments in Paranormal Activity as far as making all our unconscious eight-hour stretches in bed suddenly seem so unsafe we wonder how we ever managed to sleep at all. (If you've ever encountered a sleepwalker, then you know how terrifying it is, that flat dilated black pupil look in their eyes). This movie does what great horror movies do, it takes these nuggets of forgotten uncanny everyday living and slowly compiles them alongside enough sudden calamities and random bits of disturbing 'accident' that it's much more than a mere thrill ride, it's something that slowly builds until it turns by extension your life into a horror movie, like a virus. While you were distracted by one narrative, it snuck around behind you with another, and pushed you out of your safe viewing distance into something like terrified rapture.

The debut feature from young Ari Aster, the film successfully gets the whole "there is no difference between inherited paranoid schizophrenia, manic depression, and witchcraft" route (the kind mastered in Rosemary's Baby and duplicated almost nowhere else since... until now). Treading so close on our actual fears it crosses the line where imagination becomes insanity, like that normal-seeming friend confiding in you all sorts of paranoid-sounding statements, like someone is breaking in at night to move boxes around in her closet (am I the only one with weird friends like these?). This is the kind of film wherein a roster of DSM IV-spiked beliefs start to dovetail with the Old Testament, making us wonder if the ultimate conspiracy theory paranoid schizophrenic manifesto might be the Bible. Is it so hard to believe that, once the blinders on our perceptions are opened through chanting, stress, sleepiness, magical potions, or prolonged trauma conditioning (PTC), the witchcraft can begin in earnest. Maybe we can only fly when no one who doesn't believe we can is watching. Maybe if we can let go of our bodies we don't need a broomstick; when no one is around to listen, the sound a tree falling in the woods makes is like music in the eye of a screaming demon.


Here lie some links to past conspiracy writing should you be a glutton for madness, or need more ideas for similar mind-benders afterwards:

The Goat of Menses and the Fox in the Atheist Hole: THE WITCH
(March 2nd, 2016)

"So see the movie and understand at last why patriarchal science and religion are both such hardheaded dicks about the unknown and supernatural, and why Christian zealotry has never not been on the rise and why women are always considered a zone outside of western rational objectivity. Only in one or two other films have we seen beautiful women materialize out of the darkness of the woods or the gleam of the bathtub, as irresistible as a warm slug of whiskey in an unfriendly wilderness, our willpower long gone, we lower our lips towards their hearth and then suddenly these figures grab onto us as if with clawed tentacles and thorny paws. They are not hot and young at all, but decomposing and very old. You've been tricked, son of Adam! The distance of time between that first kiss, the wedding bells, funeral chimes, cold ground worms boring through rotten pine box walls collapses into a single Donald Sutherland death rattle.

This powerful motif, the 'young-old predatory woman' reflects the tradition of the sidpa bardo in the Tibetan Book of the Dead, the level of purgatory where you see and notice only undulating lovers like flames in an otherwise all-consuming darkness. If you let yourself be drawn too close to them you run the risk of finding yourself stuck like a fly in the frozen web of the woman's newly-fertilized embryo, like being sucked over a waterfall. Then devouring demon rock below shreds your current construct of self into a million pieces which sink or scatter in the rapid current below; only the core I AM remains trapped in that sticky embryonic web- and soon you've forgotten you were ever anywhere else-- the 'you' you believed yourself to be is shaved away like your hippie hair under the electric razor of a FULL METAL JACKET barber." (more)

The Illuminati, Hypnosis, Paranoia, Schizophrenia, Kubrick, and Tom Cruise 
(DP - May 2016)

As per Zizek via Lacan (or vice versa), the Big Other's whole purpose is to remove the 'constituent anxiety," to make sure there is no "traversing" the fantasy which would dislocate the subject from its void-circumscribing orbit. In EYES WIDE SHUT, Ziegler's positing Dr. Bill as an outsider who will never be a member of this exclusive shadow society, no matter what mask he dons, is doing him a massive favor, because this forbidden society exists solely in order to exclude him, and thus perpetuate constituted (rather than constituent) anxiety. It's a gift, son! This lack of a gift is the best gift he can give.

A similar effect occurs with UFO crash sightings wherein the military steps in, harasses and bullies witnesses into silence, and reports it was a weather balloon or crashed satellite, then hauls it away never to be seen again. In doing this they perpetuate the revolution around the desire. They fan the flames of the need to know, and so perpetuate the illusion that they have this thing well in hand. If they announced a spacecraft was found, the world press would swamp them and create panic, but by simultaneously threatening witnesses and lying to the press they create a subliminal consolation. Instead of worrying about aliens (which is terrifying - coming with a sense of total powerlessness and vulnerability) we're angry at the government for not telling us the truth. We always feel protected when denied knowledge. It brings us full circle back to the feeling of invulnerability we had as five year-olds bugging our mom about where babies come from, free from any worry she might actually find out, that she'd lie to protect us from the whole bloody-terrible besital truth. (full)

Genealogy of Flies: LORDS OF SALEM (2013), HOUSE OF THE DEVIL (2008) + My own Salem Witch Connections
(September 2013)

 I have to mention, as always when discussing Salem and genealogy (characters here are descendants of the hung witches and/or judges and executioners) that all these descendant movies are fascinating on a personal level for me because the one side of my family tree that kept immaculate records is from Salem, having arrived in Boston in 1631 (with fellow passenger Roger Williams, founder of Rhode Island): This side of my tree includes nuggets like these (copied direct):
The family of John Perkins 1583-1654 - freeman 18th May 1631
Married Judith Gates, born Newent, Gloucestershire, England
Children: 
1. "Quartermaster" John - b. 1614 0 d. Dec, 14, 1686
2. "Deacon" Thomas 1616-1686 (not the witch hunter, he died before that)
3.  Elizabeth 1618-1700 / married William Sargent (5 children)
4. Mary 1620-1700 - "She was accused of witchcraft, sentenced, but the execution delayed and the citizens recovered from the delusion." (+5 more)
The Family of Elisha Perkins (born - 1656 - Topfield) died - 1741 in Methuen
Married Catherine Towne - 1680
--
Children:
(9 total), including: John (third son) born Aug. 12, 1685 - died June 22, 1750
married Mary Easty (whose mother Mary Easty and Aunt Rebecca Towne Nurse were hanged for witchcraft) --etc.

Age of Asherah: ROSEMARY'S BABY (1968)
(May 2014)

"In conveying Rosemary's gradual awakening from compliance ("you're gonna think I really flipped,") Polanski exploits our willingness to grant power to unseen forces, and thus allows us to see the link between paranoia and pregnancy, and how the patriarchal condescension in the big city can completely dominate even a free spirited young woman from Iowa whose determination to be hip is both her saving grace and undoing. Taken in total, her story has devils of both the psychoanalytical interpretation variety (paranoia brought on by hormonal surges due to pregnancy) and the physical arrival, up from the subconscious realm, of a devil ("Hail Satan!"), in other words, Rosemary's Baby is the opposite of a film like Inception - which is a story about people invading other people's dreams. Baby is about a dream incarnated into living tissue, the rip in time is the rip in Rosemary's womb from which out claws the Elder God.

When we sense something is being kept from us, whatever it is gains in power as our fears project onto it and projection is exactly how the coven operates: they chant together and use combined mind projection to astral travel along an associative nine-dimensional curve via an item belonging to the victim into that victim's nervous system (like following a DNA print through space the way a cell phone signal follows a chip). This is the same 'reality' that paranoid schizophrenics and remote viewing agents live in (tiny microphones in their teeth, men following them in brown town cars, etc); it's an ocean wherein all dreamers are linked together, are as fish, surfers, sailors, drowners, whales, or dolphins, in a matrix of nonlocal consciousness. The Satanist sails on the surface (hence Rosemary's dream of being on a boat and seduced by a Naval officer, like Nicole Kidman's fantasy in Eyes Wide Shut - see Make-Up Your Mind Control); the psychedelic shamans surf until they're wiped out or transcend the ocean altogether; unconscious dreamers bob in the waves; and the schizophrenics drown but do not die, just hover in that agitated drowning panic until medicated or the spell subsides. Rosemary's dream begins on the ship and winds up bobbing, then sinking, before clawing her way back to land (finding the secret passage between the apartments). In the end she joins with the cult because her maternal instinct is too strong to resist. (Besides, she wasn't even invited before - that's what stings, being left out, when she's the most important part, like not inviting the kid with the fake ID who bought the booze to your party. But now, no one even has to ask her to come now - it's really her party, whether they like it or not). "What have you done to its eyes?!" she asks, horrified. "He has his father's eyes," Castavet answers. And its the eyes of Guy's rival for his coveted part that are affected by the telepathic sabotage of the coven - the windows to the soul. No one has their own eyes anymore, the souls are long since funneled. (more)

(October- 2013)

Cinema's pagan devil culture can't quite capture the ephemeral chain of cause-and-effect karma ouroboros-boomeranging to the point just watching a film creates bad luck, but it can generate a feeling of unease through depiction of the most sophisticated or banal of circumstances if it but tweaks them with little uncanny ripples of fatalistic coincidence that benefit or harm as befits 'the bargain.' With Satan there's usually a gruesome payoff after the subject sells his soul for a drink, where he learns he's "always been the caretaker," and so forth. Ask not whom is sacrificed on the ancient altar, because if no one told you else it's going to be, then it's you. You're doing both the killing and the being killed. Two ends of a scroll slowly rolling towards each other, when they meet, your text has disappeared.

So is there free will in a Satanic model of reality? Maybe the one who has 'always been the caretaker' can play Christian the way a closeted gay guy can play straight i.e. stunting his own potential and becoming far less than he was meant to be, or he can let go of the handrails and let Satan's vacuum suction pull him towards the full realization of his unholy destiny. If your Christian family would rather have you as a stunted straight than a fully blossomed gay person then they are the cursed, not you. Thus the devil exists only in advocate position --where there is hypocrisy he brings truth; where there is repression he brings exultation.

If we apply that logic to the actual making of these films, wife Sharon Tate is doomed the moment husband Roman Polanski helps her get the part in EYE; Polanski is doomed to exile the moment he shoots a scene wherein a woman is drugged and date raped by Satan. It all connects, from the devil's murky fatalistic machinations within the story--recreating itself through helping Guy get the part in that play (as, fittingly enough, a cripple)--to the reality of its makers (Castle's kidney stones, etc). The devil's happy to crib off your paper, so to speak, to make reality out of the image you made of him. It's as if film was little more than a halfway point, the equivalent of a pie cooling on the windowsill before its opened up and devoured, except the windowsill is a mirror, and the pie sliced open is a young and lovely actress -- an accident that becomes a rupture in the fabric of pop culture history. (More)

(October 2013)

CHITTY CHITTY BANG BANG is on TCM in the background as I write about mind control, totally by chance. Onscreen: an audience of power elite have assembled to watch a demonstration. An automaton girl in German peasant attire is standing before a series of mirrors (which I've just learned they use in Monarch mind control programming mere minutes before this comes on), singing that she's under a spell and delivering an almost exact description of sexually subjugating mind control techniques (including having the demonstration occur before an assembled audience, which mirrors our standard dreams of being exposed naked at a school exam). Coincidence?


Maybe nyoets, for if there was a blueprint for mind control it would probably be geared to work towards reproducing--as close as possible--synchronicity, the iconography of normal subconscious dreaming, and the mechanics of sexual repression, allowing the programmers to tap into the unconscious' control state with maximum ease, 'speaking its language' so to speak. Programming their automaton women, the "standard pleasure model" ala BLADE RUNNER, DR. GOLDFOOT, etc. (see CinemArchetype #16 - the Automaton) to fall in love with whatever billionaire diplomat is breezing through town for a weekend, these girls wouldn't even know they had microphones in their teeth to record any business secrets that might get spilled in pillow talk, or which could be used for blackmail. They wouldn't even remember being there. Or suffocating him with a pillow and making it look like a heart attack.

I don't believe this was what CHITTY was trying to achieve (then again, Walt Disney was a 33-degree Mason) but it shows you that once you let this paranoid stuff into your mind, it mutates and transforms even dishwater dull children's movies into rabbit holes of horrifyingly vast circumference. (full)

Caretake Sparkle: ROOM 237
October 1, 2013

Call the critics in ROOM 237 paranoid, overreaching, seeing too deeply, perhaps mildly schizophrenic, but at least they know how to look deeply.... deeply... into the Kubrick's crystal ball. And as long as it’s well written I’ll read good crazy film deconstructive analysis over lifeless, if intellectually advanced, Bordwell style 'post-theory' any day. To the average academic, a crazy person is someone whose words must by definition have no meaning; to Acidemic, a crazy person is someone uniquely aware of how awfully close death and blood and pain is to the surface of our skin-thin reality at every given moment -- he goes crazy because he can’t shut it out of his mind; it doesn’t go away after eight hours like it does for the humble tripper, or fade with some deep breaths like it does for the anxiety attack sufferer. So if it makes him unusually aware of how everything is connected, to the point he even sees connections where there aren't any, well, maybe we're not digging deep enough. Maybe our teeth really do contain hidden microphones, but the dimension where that happens is far beyond ours. Somewhere advanced 8th dimensional beings are recording every human word and sigh for some massive Akashic library, using the teeth like crystal sets…. (full)

Daze of our Lies (or "As the Reichstag Burns"): SECRET HONOR, HITLER (1962), UFO HUNTERS, Lord Lhus!
(September '11)

If you surrender to Hall/Nixon's fever dream rant (and you may as well since there's nothing else going on in the film) you enter a pretty spooky world, a U.S. with the curtains ripped back to reveal giant white owls devouring a pile of gutted mice and money. Presidents like Nixon (and now Obama) are just straw dogs set up to take all the shit the manipulated American public cares to volley after being robbed and deluded by the previous office holders (who conveniently step down right before it hits the podium). Watergate was Nixon's way of reversing the straw dog parabolic mirror. Instead of the plan to throw Nixon to the wolves so his puppeteer overlords could sneak off to the inky darkness of the Bohemian Grove's towering redwoods, Dick snags up the strings by pretending to fall off the stage, derailing their entire evil plan... for now.

Meanwhile we see the paintings of Eisenhower, Lincoln, Jefferson on the oval office walls, and they all seem twisted and arcane, as if swirling reptilian pan-dimensional aliens were, even now, within the confines of a portrait on television on television, writhing and breathing and corrupting the deepest tissue of man's democracy with Martian spider eggs(full)

CinemArchetype V: The Human Sacrifice
(Feb. 28, 2012)
In the movies the sacrificial subject creates a great unease because it hits so close to home; the death is intrinsically tied into the act of viewing itself. The tribe always gathers to watch the sacrifice, otherwise what's the point? Watching these sacrifices now (i.e. slasher film killings, etc.) stirs up deep archetypal responses from our past lives still seeing through the two-way crystal ball eye. If the film is clever about it, the whole process sneaks up on us and suddenly, too late to do back out, we feel the big black body bag suddenly close over our heads and the credits roll us right into the cremation furnace; to our horror, our friends regard our anguished pleas with the same ambivalent mix of compassion, gratitude (better us than them), and morbid curiosity, we felt looking at all the other victims. Sometimes we're led by the nose ring of desire, sometimes we're manacled unwillingly to the Satanic altar, either way it's like a spin the bottle game where sooner or later the bottle is going to point to us... and then when it does we're always hoping for that last minute rescue and when that last minute's up we try one last gambit: take my wife, please. If that doesn't work, we try to substitute our children, our friends, anyone! And all those members we would have so willingly held down had the bottle not pointed at us now hold us down. We can't even complain it's not fair, since we've already killed so many in just this same way to avoid being killed ourselves. Every cult member knows this truth - every innocent drop of blood spilled is just another interest payment on the massive carnivorous debt we owe that dark insatiable thing below.
  (full)

The Primal Scenesters: TWIN PEAKS
Nov. 2016

Consider the implication in a lot of these stories (THE INNOCENTS and THE HAUNTING in particular) that deep cover memory repression of dark events provides the current that activates the dark ghost 'residual energy' captured in the walls, so that traumatic moments in the past keep repeating. That energy stays there, up for grabs to anyone with the right wireless router to tap into. And who has that router? Free-floating demonic spirits--formless and powerless initially, like inactive ions or dried-up flies in the corners and basement doorways--the trauma recorded in the stone provides the energy jolt back into corporeal existence (on some higher or lower frequency from the spectrum of most human's perception). Be the energy coming from the trauma of past dark crimes or--in the case of poltergeists--boys or girls hitting puberty, the huge amount of psychic disturbance shocks the inert magnetic anomaly some choose to call Satan into our dimensional spectrum.

In other words, incest or similarly abominable crimes are like a wave generator that gets the boat of consciousness bobbing, allowing the usually unseen barnacles on the lower hull to rise above sea level. Thus the unseen barnacles whisper to sleeping seamen above them through the wood, bidding them to obscenely vile doings. (full)


Dentist Chair Don Juan: Love Radio and the Scaly Father
(C-Influence - March 21st, 2011)
...mystical visions can trick you... In September of 2006 I was meditating one afternoon after work, when I felt the sky and wall dilate open behind me an a giant electromagnetic hand touched my shoulder, enlightening me instantly in a profound holy 'beyond duality' glow. For two months I was completely egoless and in tune with love for my fellow man. But I got carried away, got cocky as  cult leader, and would up making a pass at this girl I was infatuated with, too soon, and who--rather expertly-- rejected me, depositing me in a vast swarm of subway commuters so that I couldn't get over her to try and kiss her goodbye--I saw her wry smile (though she was too deft to reject me directly to the point I might get violent or sullen-- a real pro!) and I felt that inner God voice I'd been following (and which had led me to all sorts of secret gifts prior to) sneering and laughing at me the whole subway ride home. I was so shaken and abashed I missed my stop and rode it to the end of the line. That laughter was heartless and terrifying. It was as if everything from the hand of God moment had been a way of conning me into risking my soul for this girl and getting shot down -  it was Trickster God 101 shit - and I'd fallen right into it (Hamlet's friends were, you may remember, worried the king's ghost was just such a trickster). Now that I was in such heartsick misery, I felt the god feeding off me, like I was a slot machine that he'd been rigging up and now was paying off big time - all that holy soul energy he'd cultivated he now stripped off me like he was expertly rolling a sleeping drunk.

Now maybe I was just 'imagining' all this - it was 'magical thinking' my shrink would say; but at the same time, so what? If she'd done any LSD she'd know it's all magical thinking, the whole damned show of 'perception' -- we have to go on what feels more than real, especially if we're writers and artists who want to depict more than the boring surface of the world. Whole months can go by these days that don't seem as real as that godly hand on my shoulder, or the glowing demon in the bookshelf. There's a certain assumption among left-brained scientists that hallucinations are somehow 'less' than reality, but it's the opposite: they're more. They spill through when our perceptions overheat and dilate, letting in more information than our egoic inhibitors would like - it's like we're five and our mom passed out drunk and left out her pornography stash all over the floor so as we wake up and go downstairs we see things we were never meant to, by her, that is, until we're much older. Our senses have built-in 'blinders' on them that filter out up to 90% or so of all the information coming at us. Our visible world is just a swath on a spectrum. Hallucinations and visions could be said to be moments when the blinders fail and dreams and reality leak into one another-- but isn't this in a way a much more 'real' situation? What about dreams, then? As we spend 1/3 of our life sleeping aren't we rather too quick to dismiss everything we experience with our eyes closed as just fluffy nothing? Are Van Gogh's electric color bands considered hallucinations since 'sane' normal people don't see them? Matter is just vibrating energy waves. The image of them as solid, permanent objects is what is the illusion. Meanwhile memory and reflection change even the most concrete experiences, shrouding and distorting the more we record, write, and relay them. (full)

Bad Acid's Greatest: 70s Paranoid Feminism Edition
(Oct. 2009)

Made at a time when psychedelic drugs had changed the face of American culture, LET'S SCARE .... DEATH (or LSD!) is nothing short of elegant in the way it blurs the line between subjective and the “real" to demonstrate how paranoia can bend the nature of reality itself, exposing even the most realistic objectivity as a paranoid conspiracy. Polanski set the bar high for this in ROSEMARY, by having Mia Farrow's paranoia be utilized to cast doubt on the reality of her situation, even though at the same time as we know the supernatural is behind it all. Rosemary and Jessica prove you can unsplit the difference between the real and the delusional, and that in fact, the difference is--as quantum physics proves--all in your head. (full)

(July 10, 2010)

Take it from me, the first time you run into 'The Lollipop Guild' (while astrally traveling the psychedeli-brick road) is enough to give even the gutsiest space cowboys the yips. They're like those little weird demon guys in the bottom corners of Sgt. Pepper's Lonely Hearts Club Band which scared me as a four year-old (back when first hearing the full alien weirdness of Harrison's sitar on side B, was terrifying beyond any palpable physical threat). When in college I began to read the work of the pioneering psychonaut Terence McKenna on 'the machine elves' -- common mushroom and DMT hallucinations-- small, elvin beings that exist in alternate dimensions but are nonetheless real, dancing in lockstep unison as they paint the plurality of worlds onto the time/space canvas like a curtain of slow motion paint bristle soft shoe that's hilarious yet terrifying, joyous yet disturbing. When I saw them during my own travels in college (and after), they were even wearing plaid, just like the Guild (which came first, is of course your immediate question - did I see them like that because of the movie or did the movie costume designers dress them based on patterns from their unconscious?!!) Mine had garden hoes instead of lollipops and lacked that terrible gold hair, but otherwise - yeesh. Good thing I'm a drinking man. Or was. I'd nah go down that road again unarmed. 
--
Thus as an LSD-quaffing college kid I found the living link wherein Eastern mysticism, indigenous shamanic vision quests, and Western schizo paranoia are all linked. When I learned that the Monarch 7 program used Oz imagery during their hypnotic programming, I wasn't a bit surprised. But in thinking about it, I also wonder where the line between hypnotic programming and mythic archetypal psychology intersect. Saying the iconography of Oz is used in a ritual that is itself possibly fiction, makes it the definition of myth (in my mind) come into focus as a narrative both true and untrue, a 'possible fiction' or a reflection of some truth so large normal reality cannot encompass it (full)


ALSO - OSLA -

Blue Testament: History Channel's Hot Hot Hell. 
(DV, 2011)

Occult Streams of the Amazon: 13 Prime Witchcraft-y Recommendations:
Blood-Orgy of the She-Devils (1973), Haxan (1922), Southbound (2015), Witchouse (1999), Satan's School for Girls (1973), The Church (1989), Burn, Witch, Burn (1962), Voodoo Man (1944), Chandu and Magic Island (1934), Little Witches (1999), Mark of the Witch (2014), The Eternal (1998), etc.
(Oct. 2016)

Guide to Cable's Paranormal / Ghost-Hunting TV Shows

(DP - August 2012)

Rite of Passage - the Archons begin their Feb 2013 chi/soul energy harvest

Wednesday, June 25, 2014

America of Ghosts: Why Lana Del Rey is the New Val Lewton


The new Lana Del Rey album is out this week, like the Stygian tide, and with it "controversy" so perfectly-pitched that she and her salivate-on-cue detractors must be in on some cosmic PR joke. Take it from an old punk rocker-turned hippy-turned-hipster-turned post-Peaks-ian, who missed all his grabs at the big brass ring: it is good to die young, whatever Frances Bean may say. The only freedom an artist has from eventual irrelevance lies embedded in the obsidian wind that whistles through gratings of that other sewer's shore, or the cane in the fields at night on San Sebastian. In death, alone, can artists safely say they made it. Once past life you're way past worrying about the critics and audience indifference, hit counts and box office. The same way you used to forget your troubles at the movies--safely darkened to the point of anonymity in that eternal shrine to our shared past--you forget your irrelevance in the field of 'breaking new artists' via a before-your-prime death.

There's no difference between living through the movies and living through death. Either way you coast into immortality like second base on a field of feathers. If you're writing or painting or singing only for the edification of the future rather than the adulation of the pearl-twirling swine of today, then rest, in peace and assured, no matter how maligned or ignore you are today, some distant unborn generation will pretend to have read or heard or seen your work. First, though, they need to know you died, to prove you're serious - and so they aren't afraid of running into you at the part while they're reading your book and then you start trying to autograph them or worse. Immolation purifies art from compromise by cumbersome human mortality. Lana Del Rey knows. I'd say she knows it so well she doesn't have to prove it. I'd say she's free from the iffy benefits of validation, and has achieved this purely through facing her own mortality, via the bi-polar abyss.

As we learn only after much resistance in AA or therapy, in surrender lies the only true victory. The only true heaven is hell, accepted.


And, from Lana Del Rey's perfectly framed early 60s car crashes and second shooter denim paranoia, we stagger down an off-road shortcut through the slashed tire car wreck James Dean 50s, and all the way back to the 40s wartime graveyard of Val Lewton. It's no accident that all the Del Rey backlash ballyhoo started up again yesterday-ish while simultaneously TCM played Lewton's acclaimed low-key masterwork THE SEVENTH VICTIM (1943). Like all Val Lewton's best work, Victim is suffused with his deep wartime homefront guilt and paranoia, conjured to scare and yet comfort the Rosie Riveters on their lonely dinner breaks. Their man was gone but death was right there. All Lewton had to do was dredge the cables up from the ocean bottom like collective unconscious tentacles. His best work is like a modern art exhibit after the public has long drifted home and the lights are off; the crumpled invites and plastic champagne flutes loll ominously in the breeze of an open window. And then there's Lewton, creeping in with his art, the art of the nervous insomniac who remembers as a child seeing Death watching over his cradle, making sure the orphanage of mortal light was taking good care of him, ready to yank him back at the first sign of carelessness on the part of the living staff.

Icons from top: "Summertime Sadness," I Walked with a Zombie"Tropico"
Lana Del Rey and Val Lewton both create a vibe where the ebb tide of childhood abandonment anxiety is stronger than any fear of death. When this abandonment tide washes through the psychic land, once the terror subsides, the crap is washed away and all that remains are the immovable immortal icons, the stone memorials built to last, in whom we first found a source of protection that wouldn't abandon us. Thus Elvis, John Wayne, Marilyn, and of course Jesus all loom on Lana's heavenly plane like death coaches. On Val Lewton's post-tidal surge shore are immortal archetype statues from Greek and Egyptian myth: Cerberus, Set, and later on San Sebastian (above). Waiting in crevices of the stone stairways and rustling cane fields and wine goblets and calypso songs, Letwon's idols are literally etched from rock. All-seeing blank eyed demons that are only vaguely visible in the shadows, animated black-on-black splotches that resist all but the final Rorschach meaning.


So while some are threatened or indignant (same thing) over this death drive fancy of Del Rey's, I say hey, man, be grateful: her death drive is visible, in our sights to share, because all she has to do is pout, turn slowly away, and take a backwards slow mo Peg Entwistle dive off the Hollywood sign and down through Diane Selwyn's pale blue skylight and it's YOU who die, not her. Keep her in view at all times. Once you can't see her you'll know she's behind you, with a gun or sharp sword. You can follow her around like Boris Karloff follows the hottie Greek wurdulak in Lewton's ISLE OF THE DEAD (1945); you can be a whole internet worth of Karloffs reigning down torrents of ancient superstitions and gossip on anyone who'll click your link; you can drip a whole nation of self-appointed sanity over her sun roof... it does not slow her rush home to your death one hourglass grain.


Lana Del Rey knows memories and movies are the same thing and that every home movie of happier times must speed up as you approach the black hole realizations that the people you're watching onscreen are long dead. She even casts herself as the bad guy most of the time, as in "Summertime Sadness" --driving her lesbian ex-lover to jump off a bridge ("kiss me once before you go") while she pouts in fog machine student films and home movies that repeat faster around certain points as the weeping lover falls, the drama finally so impressing Lana she jumps/falls too, the doubling inherent in an L.A. lesbian affair fully embraced- - drowning in each other's reflections in each other's eyes, downing cliffs and Hollywood sign letters, their eyes stare straight ahead, batting lashes until they morph into a thousand penitent film strips striping down Hollywood's naked back. They come already refracted like an ever-opening lotus mirror reflection of cinema: hence Rita/Betty=Diane in Lynch's quintessentially L.A. masterpiece MULHOLLAND DR. (below); hence the shifting dynamics of the nurse and her glamorous willowy zombie in Val Lewton's I WALKED WITH A ZOMBIE (1942); Klo-Klo/KiKi's continual mirroring/sacrifice deferral in LEOPARD MAN (1943) and Irina's attempted devouring of Alice in CAT PEOPLE (1942).

Sister, she called me her sister.



It's fate, baby. Watching CAT PEOPLE today on DVD it's possible to see just what's in the deep dark shadows around the swimming pool: there's a black hole cartoon animation in there, a shape that mutates from vertical to horizontal, ever so briefly. When Irina turns back human she moves from paw prints to high heels prints (not bare feet - Lewton never tries to literalize), she wears a fur coat that when she changes tightens in around her and, if you look close at her body lying on the ground outside the panther cage, she looks like a bearskin rug with a teddy bear's head sewn to one arm, but we only see it from far off, up on the street lamp. In ISLE OF THE DEAD we can see, if we look very close, the way the undead Mrs. Aubyn seems to materialize out of the moonlit reflections on a stone wall, like she's only semi-corporeal but never in that common special effects way that would make it obvious. DVD's clarity alone makes these things at last visible; they were never meant to even register consciously. There was no way to pause and rewind before video tape... No one ever knew for sure just what they saw, if anything, so they remembered all sorts of darkness.


Lewton's subtlety reveals a Russian's love of great literature that extends deeper down than the average bourgeois tenure track, deeper even than the blood (his real name is Vladimir Ivanovich Leventon), deeper than the cauldron from which are dredged all our hopes and fears, and our tomorrows are like a thousand yesterdays. And great literature is always about death, that's how you know. It's where we go to prepare, to remember that a vast elevator full of blood is only a thin, easily-punctured epidermal layer away, and the only freedom comes in whether to ignore this dread out of fear, or embrace it out of courage, love, and rock and roll who-gives-a-fuck-it. This is where Lana Del Rey's coming from with her comments about being a feminist and thinking it's cool to die young. Would you get mad at David Foster Wallace, or Hunter S. Thompson, or Hemingway for saying those things? No. And they're all dead, at the hands of the same assailant, the only one that truly makes it. Performance.

Now, if my dad killed himself because of Lana Del Rey I'd be pissed. But my dad was killed by doctors (he died, after all, in the hospital) and it's hard to be pissed at them, as a whole. At home with an ocean of bourbon and ginger ale he was immortal. He kept death close so it couldn't sneak up on him. But that hospice-strength IV cocktail's got no spirits. Without his whiskey and gin, the door opened right up and waved him in like a pit crew waving in a race car. Maybe when we try so hard to keep the body alive we kill the soul. Who wants to die sober? Only those for whom sleep is the cure-all; for some of us, the fucked up artists and writers who do what we do because we'd go even crazier if we didn't, the only cure-all is music, literature and films. We can die because we've already left our immortal imprint on the living world. Lana Del Rey is both the cure and the cause for the cancer of Hollywood because she embraces the theatrical aspects of emotional anguish, with herself as both the sufferer and the object of longing; her faux-period home movies, painstaking in their iconic recreations, are like the restaged car accidents in Cronenberg's CRASH, only transcending sex in the service of art, music, and obsession.

From top: CRASH, LEOPARD MAN
I love Lana Del Rey because of her pro-death chanteuse-rock fuckithood, not despite it, and I have no problem with it all being a persona put on by a failed pop star named Lizzy Grant. If her schtick didn't resonate we wouldn't be talking about her, wouldn't feel strongly one way or the other, and if her story is really a confession, then so is mine, though not, apparently, Rolling Stone's and Jezebel's -- though both were once edgy in their ways, I hear. Now they're both 'institutions' successful enough to feel they have something to lose, something they'd kill to protect (see CinemArchetype 5: The Human Sacrifice) but never endorse dying for. Lana Del Rey is a persona that has nothing whatsoever to protect, so can engage in a kind of high wire free-form self-immolation theater. Animas with respectable DSM-IV counts are plentiful but then they have kids one day and Whammo! The persona is replaced, even grown out of, but is it really a growing out of it or just doubling and diluting? How many great sexy young actresses have we lost to their children? Even when these starlets come back to us, babies delivered, they're not the same: their dangerous heart--that thrilling gleam in their eye--now exists off camera, transferred to vessels still mewling and puking in nurse's arms.

It should have been me, puking, like the princely changeling in Midsummer Night's Dream. I had to quit her, my whiskey... sweet whiskey, and ride off with AA Oberon. My sober life --that's my cross to bear, my LSD Albert Hoffman problem child, the thing that robbed me of the gleam, my lost Lenore. But I'm not a star. No one even notices. Not even the guys at Liquor Warehouse on Broadway, still the best prices in New York City.

But I still haven't forgiven Angelina Jolie, or Liz Phair. Ladies, you broke my heart!

Never stop smoking or drinking - even knowing both are poisons,
for you've already spilled more than secrets (bottom: SEVENTH VICTIM)
Now you love your children the way you used to love the fans.
Now your love is funneled to some off-camera cradle.
Those who love you from speakers and screens are left orphans.

We can't see through your kids' eyes,
for we are not John Cusak trapped in John Malkovich's child.
But either way you will soon age, past this singular moment.
And you will know the sting of this abandonment
once we both eventually move on.

There's no way to stop the ravaging.

You'd have to leap off the edge
like Lana Del Rey.
But she does it in advance of our gaze, and so
we will never move on
from her.
She's already
gone, and you - mom,
you've fucked it all up.
The apron string hydra, newly hatched,
whines you away.

-----
In a semi-deserted Bijou in 1943
a nervous young assembly line worker calls in her sick day,
watches SEVENTH VICTIM or THE LEOPARD MAN at the half-empty Bijou.
The dark shadows of the empty seats surround her,
where a boyfriend or husband would be.

Then, onscreen in the shadows she sees him, beckoning...
She knows in her heart he's just been shot down over Europe.
Doesn't even need to read the evening telegram.

Lana Del Rey is the eyes that discern changing shapes in that darkness, and Lana Del Rey's eyes are that darkness. On digital, nothing escapes notice... even the void hidden within the void.

This is the girl
That's why Val Letwon's morbid preoccupation with death is so relevant. Using deep black shadows he reveals that the thing wartime America most fears isn't death but loneliness, abandonment, being entombed --all of which is brilliantly realized by the cheap B-movie sets where even the sky seems indoors (and is)--of being left alone too long in a dark empty country with only the ghost radio signal one clings to for company, for news of the vast armadas of sweethearts and sons vanished into the bookending oceans.

And then... Frank Sinatra's voice like a phantom mellow echo; his mastery of mic technique giving his songs an almost unworldly amniotic sound markedly different from the rest, welcoming you to join him in the pulsing warm fog between two shores: "if our romance should break up / I hope I never wake up /if you are but a dream." You are. Hardly even born yet. There in the unrealized amniotic slumber of the Stygian crossing, as Sinatra's songs coast overhead in ceaseless tachyons towards the past, you can hear your father's conception becoming re-buried in the sunken space between the words. 


Lana keeps her expression blank --she does it for our haunted projector, so too Val Lewton's deep black shapes --they accept our projection just as American small towns became a ghost towns for the wartime duration: the younger healthier men all drained away by old Europe's vampires, even in Hollywood, until all that's left in Hollywood are German and Russian Jewish intellectual exiles (and gay Weimar actors whose only roles are as the very same Nazis that drove them out). The young male stars of the B's are now tenderfoots, the old men, the crippled, the meek, the short and reedy. And everywhere, in the air wafting from Europe, the smell of death --the inevitability of it--in ways we can't imagine with our current wars and their paltry kill levels (we might lose a few dozen thousand but nothing close to Europe and Asia's combined sixty million in World War Two). Only a full scale nuclear war would even put a dent in us now. We need hundred of million dead, and it would still be the same % as we lost in WW2--a spit in the bucket. Half of us could die and we'd only be where we were in the 1970s, when we first started to worry about overpopulation via films like Soylent Green (1973). It's not death that dooms our planet, but life. Our blind clinging to health like panicked survivors swamping the lifeboat. If we could all just die like gentlemen, like the great Solomon Guggenheim on the Titanic--if Lana Del Rey can lead us by power of bad example, and if we leave right now--we just might make it.

We won't.

Echo of my undead soldier (from top) Del Rey, DEATHDREAM
Lana Del Rey and Val Lewton know we're not going to make it, and they see and hear and reproduce the ghost of America's past in the deep shadows of the cinema. Their work is already self-aware, feeling its way backwards, seeing their audience for what they are, already dead, or soon dead, relative to the immortality of movies and recorded music. Del Rey makes music for America's ghost future/past to haunt the wasteland with, but for now she's all alone, like any still-living phantom. As Pitchfork notes she's "an utterly distinctive figure in popular music, not part of a scene, with no serious imitators—and befitting someone completely off on her own, she’s lonely." There are a few artists over the years who have explored similar ghost transmissions: Miles Davis' trumpet echoing through the primordial pre-ears-to-hear-it howling of an uncooled Earth in Agharta; Kubrick's use of "Midnight, the Stars and You"; Lynch's use of Roy Orbison and Julee Cruise... but none live and breathe within that ghost transmission - none play on the idea that--even if you weren't alive to hear them sing--the sound is encoded in the crystal receivers at the core of your DNA.  



Lana Del Rey--her "self" as persona, her videos, her willingness to invite nanny state feminist shock and outrage--returns Freud's 'death drive' to its preferred verb status, floored and drunk down Route 66. Her music is ideal for drug overdoses, lover's suicide pacts, long drives with tearful anorexic self-cutters, and self-immolation at the graveside of James Dean. Without Morissey-moping but rather with hair done up and radio playing Elvis with JFK convertible top down, smoking, hovering over Marilyn's lifeless body like a wraith, hiring an actor to dress like Elvis and sneer while rubbing up against the old time microphone stand in front of the John Wayne's rawhide coffin, to paraphrase the Donne-quoting devil-worshippers in Lewton's Seventh Victim, death falls to meets you as fast, halfway. And death x death = life.


"National Anthem" - note vivid attention to period detail and home movie posing 
while at the same time revising JFK into a contemporary-ish sexy, rich, cultured rapper, and 
gaggle of cute biracial children. Like so many of her best work, the music and imagery are linked and
build to a  final 'bells' montage i.e. the final moments of DON'T LOOK NOW, or the last seconds of 
THE BLACK SWAN.
Del Rey embraces the sacrificial phoenix icon of the damaged hottie in ways Lindsay Lohan never understood well enough to make part of her art, to use it rather than be used by it (painting a fictionalized self-portrait vs. being someone else's paint). When it comes right down to it, Lohan is sharp, talented, and ballsy but LA has robbed her of self-perspective. She's mystified why she always lands in jail and loses her film funding. Lana Del Rey skips all that and just films in the jail. She avoids the trap of co-dependence or prison or rehab by becoming the 'act' of the drunk, the Baby New Year of the Mulholland Death Drive. Where Lohan avoids the stake and the torch of the frightened villagers by promising to get help, Del Rey climbs right up and starts the fire and directs the camera angles, but it's an act, man - the villagers never gather for real because they're already there in effigy. Del Rey acts it so she doesn't have to be it, whereas Lindsay is it but tries to act "normal." If you get angry at Del Rey because she's fake (shouting "hey Lana, why a-you change your nice-a Jewish name?" from across the street) or are worried because she's real, well - all your rants and raves will do is boost her hit count --like the boost in album sales she got after her hostilely-received 2012 performance on SNL (see "Kiss Me Del Rey"). 


The Leopard Man
Val Lewton's poetic dread of death similarly produces films that hang inches from the darkened grave, performing/exorcising the collective demons of wartime, so he doesn't have to go fight and die for real. He has to prove himself somehow, feeling the terrible guilt reported by so many stay-at-home men during World War Two. The best you can do if you're an artist on the home front is try to capture death's lightning spirit in a statue of Hermes or San Sebastian watching over the scared endangered souls, understanding in this the entire primal purpose behind art as totemic sacrifice, a giant burning man made of straw, a sand mandala patiently perfected then dusted away. The true artist never hides the skull in the ice cubes because, when the death wish is externalized for posterity, one achieves immortality. Death is pleased that you've honored him and so spares you for another year, the living ghost retina burn outline of his long ago flown-free firebird cohering from the flames.


"Summertime Sadness" 

Del Rey trusts we're not going to kill ourselves just because she says it would a sweet gesture, would show her we really care. That's her whole secret, believing in our intelligence as much as we believe in hers. How many films other than Lewton's or music videos other than Lana's with this level of trust? I sympathize with Kurt's daughter but really, Rolling Stone, it's you should be ashamed for soliciting angry responses from a girl who never got to know her father any better than we did. That doesn't reflect badly on LDR's statement, or FBC's retort, only on your journalistic 'ethics,' RS. You who were a once mighty countercultural institution (even smart enough to be aware of the paradox in that phrase) are now reduced to passing gossip, angling to be ground zero of a viral thread, leaping down the throat of anyone speaking out against the principles of bland nanny state life-for-life's-sake-PG-tedium (rock out, safely!) and embedded advertising-ready rebellion. Maybe you should go run another cover piece about Bob Dylan and Tom Petty together again, or Neil Young and his guitar! Like all the other fallen giants, you've let 'trending' become the new version of stock market panics, all real guts and glory trampled underfoot in the stampeded to avoid being trampled by your own clod readers. 

"National Anthem," ISLE OF THE DEAD
Most filmmakers and artists and musicians only think of themselves, of their hunger for fortune and fame, or their ennui after achieving all their goals and realizing the hunger still remains. But some of us know well that every film, post, or album we make will survive our own death --and it haunts us. We know black magic's promise of eternal youth, of the ghost in the machine, the threading spools running emulsion past the projector beam light measuring images and spinning shutter rotary out in 1/24 second still images that give the actor on the wall the only immortality there is. The Bing Crosby songs from the 30s radio shows are still flying out into space, signals coasting farther and farther away, just waiting for the right crystal skull receiver. These signals will, in a century or so, be still traveling, more alive than our own cracked and disintegrating skulls. Compared to this eventual alien Akashic record-style idea of future reception, any reward of fame in this lifetime is paltry. Some of us know we're long dead already, but we have our living image, our words and voice, out there, up there, in the ether, the WiFi signals drifting out in waves recorded by time, or down in the teraflop stone tapes. Even if no one reads us or sees our art in our lifetime, we can die easy. 

Some, like Val Lewton and Lana Del Rey, take this weird solace one step further, enacting rituals of death and transfiguration for posterity and mimetic power in much the way the Gunfight at the OK Corral is recreated on the streets of Tombstone by scholars with big gun collections. Thus the JFK Zapruder footage will endure any memory of the actual presidency of JFK, and in doing a macabre, melancholy homage to this ritualized repetition-compulsion, Del Rey cracks the door handle to the beyond. You can feel it in her sad puppy eyes, the fusion of sex, sadness, lost, lust and American-style freedom, the sort of sad-eyed lady of the lowlands that always needs to be courting death to feel alive, that lives in the crevasses of national tragedies like a sexy afterthought. It's there in the films of Val Lewton too. Watch the first four of Lewton's RKO horrors interspersed with a few Lana Del Rey videos all in the same night (the older ones--"National Anthem," "Video Games," "Born to Die," and "Summertime Sadness") and before you die you shall see their America of ghosts. 

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