Showing posts with label Julian Simon. Show all posts
Showing posts with label Julian Simon. Show all posts

Saturday, 27 June 2026

GUEST POST: The Finite Planet Fallacy

"The pie is fixed. The Earth is a closed system. You cannot have infinite growth on a finite planet." We hear this constantly, and it's delivered like a law of physics — case closed, only a compromised economist could disagree. Yet it's dead wrong, as Pedro Santa Clara explains in this Guest Post. And the mistake is revealing, because it isn't in the physics. It's in the economics smuggled inside the physics.
In short, we are not running out of matter. We are getting steadily better at making it serve us....

The Finite Planet Fallacy 
by Pedro Santa Clara
A critique I often get, whenever I defend economic growth, runs like this: “The truth is that the pie is fixed. The Earth is a closed system. You cannot sustain exponential growth on a finite planet.” It is delivered with the confidence of a physical law — as if invoking the conservation of mass settles the matter and only an economist too compromised to see it could disagree. It is the founding intuition of degrowth, of much of the environmental movement, and of the Club of Rome before them. It is also wrong, and wrong in an instructive way, because the error is not in the physics. It is in the economics smuggled inside the physics.

The argument commits a category error: it confuses matter with value. The Earth is indeed a closed system of atoms. But economic growth does not count atoms — it counts the value those atoms deliver to human beings, and that value lives in arrangement and knowledge, not in mass. The same kilogram of silicon is worth a few cents as sand on a beach and several thousand euros as the microchips etched from it. Nothing was added to the planet between those two states; not one atom. The entire difference is human ingenuity rearranging what was already there. Growth is the rising value we wring from a fixed stock of matter — and there is no law of physics that caps how cleverly atoms may be arranged. The Mona Lisa and a pile of pigment contain the same chemistry. One is worth incalculably more, and the difference is not material.

This is why the deepest engine of growth is not a resource at all but knowledge — and knowledge has two properties that demolish the finite-pie premise. It is 'non-rival'paul: if I use a recipe, a theorem, a line of code, you can use the very same one at the same instant, and neither of us has less. A barrel of oil burned is gone; an idea shared is doubled. And knowledge compounds, because every new idea is a recombination of existing ones, so the stock of possible combinations explodes rather than depletes as it grows. The pie, in other words, is not made of stuff. It is made of recipes — and the recipes are unbounded. A finite planet sets no ceiling on how much we can know about how to use it.

The closed-system picture fails on the brute facts as well. Earth is not even energetically closed: it is bathed continuously in solar energy that dwarfs all human consumption many times over, and with nuclear power the practical ceiling recedes further still — so the thermodynamic limit the argument gestures at is astronomically distant, not pressing.

Meanwhile the historical record simply refuses to cooperate with the prophecy. Resource after resource declared to be on the verge of exhaustion became, instead, more abundant and cheaper, because scarcity raises prices, and prices trigger substitution, efficiency, and discovery. This is the mechanism that cost Paul Ehrlich his famous wager with Julian Simon over the price of five metals Ehrlich himself selected, certain they would soar as the world ran out; every one of them fell. And the “decoupling” that environmentalists insist is impossible — growing an economy while shrinking its physical footprint — is now measured fact in more than thirty countries that have raised output while cutting absolute emissions and material use. 

We are not running out of matter. We are getting steadily better at making it serve us.
The surest sign that the finite-planet argument is broken is that it proves too much. If exponential growth in value were genuinely impossible on a finite world, then it could not have happened — and yet real income per person has risen something like thirtyfold over two centuries, on the same Earth, with the same inventory of atoms. The theory confidently predicts that the central economic fact of the modern era did not occur. When a model is refuted by the entire history of the thing it claims to govern, the mistake is not hiding in the history. It is in the premise — in the quiet, disastrous assumption that an economy is a warehouse of finite stuff to be divided and used up, rather than what it actually is: a growing body of knowledge about how to make a fixed world yield ever more of what human beings want.

The conservationists are right about one thing only. Atoms are finite. But wealth was never the atoms. It was always what we learned to do with them — and there is no end to that.
* * * * 
Pedro Santa Clara is a professor and entrepreneur -- Professor of Finance at the Nova School of Business and Economics and UCLA’s Anderson School of Management, and head of Shaken Not Stirred a company that promotes and manages education projects, and the Shaken Academy, which offers corporate development programmes in AI.

Pedro is also a founder and member of the Board of Trustees of Instituto Mais Liberdade, a think tank that promotes the liberal ideals of individual freedom, market economy and democracy, and a founding partner of Atrium Portofolio Managers, an asset management firm created in 1999, and of Data4Deals, a fintech startup created in 2021. 

Wednesday, 4 September 2024

The Myth of Finite Resources


"Intellectuals, politicians, and journalists treat the idea that capitalism inevitably leads to ecological disaster as an unquestionable truth — ... that free markets cause the destruction of Mother Earth and that we must enact socialist policies to prevent an ecological doomsday scenario. But, what if I told you that economic facts do not buttress this hypothesis at all? And what if I added that an ingenious economist already proved the compatibility of capitalism and environmentalism as early as 1981? ...
    "One of the charges most frequently levelled against capitalism is that this social system must necessarily lead to ecological disaster. After all, the earth’s resources, the eco-socialist argument goes, are finite. Evil capitalists and greedy businessmen will gradually exploit non-renewables until we are doomed because we are out of natural resources. Karl Marx proposed this hypothesis as early as 1867 ...

"Inspired by Jean-Jacques Rousseau, Marx believed that the cause for ecological disaster is to be found in the introduction of private property rights. ... Rousseau and Marx’s solution to this alleged problem was the abolition of capitalism and property rights, a solution which has presently been voiced as vociferously as never before by the eco-socialists. ... While reading fairy tales and fables can certainly be an entertaining pastime activity, it is by now about time to return to reality ...

"In a free-market economy, the price of a resource is determined by its scarcity. If a resource becomes more abundant due to an increase in supply and/or a decrease in demand, its price will typically drop. If a given resource, vice versa, becomes more scarce due to a decrease in supply and/or an increase in demand, its price will usually rise. This change in scarcity and price, in turn, affects the behaviour of any rational market participant with an entrepreneurial mindset, producer and consumer alike. In his groundbreaking monograph, 'The Ultimate Resource,' American economist Julian L. Simon observes, 'Heightened scarcity causes prices to rise. The higher prices present opportunity and prompt inventors and entrepreneurs to search for solutions.' In a capitalist society, the depletion of a nonrenewable resource is prevented by three emerging patterns of behaviour, all of them caused by the increase in the resource’s price.
    "[Between them, rising prices and] the profit motive offer an incentive to the rational businessman to obtain and store more units of the nonrenewable resource in question. ... and to start developing substitutes for the nonrenewable resource in question ... [Meanwhile] the desire to economise motivates rational buyers to become less dependent on the nonrenewable resource in question. ...

"Ultimately, there is only one resource which is necessary to replenish all others, namely the human mind. It is for this reason that Julian Simon chose to name his groundbreaking study 'The Ultimate Resource.' 'The main fuel to speed the world’s progress,' he explains, 'is our stock of knowledge, and the brake is our lack of imagination. The ultimate resource is people—skilled, spirited, hopeful people—who will exert their wills and imaginations for their own benefit.' ...

"The eco-socialists are undoubtedly right in pointing out that the earth contains only a certain amount of nonrenewable resources in a fixed quantity. ...  More importantly, though, the eco-socialist errs in concluding that natural resources must be finite because the earth contains them in a limited quantity. Rather, in a free-market economy, as the resource becomes more scarce the price of the natural resource increases. Changes in producer and consumer patterns, in turn, prevent its depletion. In Simon’s words, 'Population growth and increase of income expand demand, forcing up prices of natural resources. The increased prices trigger the search for new supplies [or substitutes, and provides more human capital for the search and investigation.] Eventually new sources and substitutes are found.' ...

"The key economic problem of a socialist economy [however] is that the price of a resource will not rise if it becomes more scarce. Price ceilings effectively prevent an increase in price, thereby demotivating businessmen from increasing their production of non-renewables, and/or developing substitutes for them. The result, as can be witnessed in socialist countries all over the globe, are shortages and famines.
    "Thus, if people are truly concerned with the potential depletion of finite resources, they should start questioning their political convictions. The solution to preventing the exhaustion of the earth’s resources are not government controls but free markets and free minds. To paraphrase Ayn Rand, 'If concern with [the environment] and human suffering were the [eco-socialists]’ motive, they would have become champions of capitalism long ago; they would have discovered that it is the only political system capable of producing abundance'.”

~ Martin Hooss from his post 'The Myth of Nonrenewable Resources'

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Monday, 29 April 2024

Environmentalism is (still) refuted

 

The Simon Abundance Index: 1980-2023 (1980=100)


Several decades ago, gloom-monger Paul Erlich and techno-optimist Julian Simon had a bet.

Erlich was certain resources were running out and humanity was doomed. Simon asserted they weren't and wouldn't be. The bet was that, by the end of that decade, a basket of resources chosen by Erlich would cost more to buy — more, said Erlich, because by then those resources would be running out. Less, said Simon in reponse. (Simon, you see, was confident that the ultimate resource, from which all others derive, is the human mind — a machine for turning shit into useful stuff.) 

Simon won. 

Resources weren't running out. 

They still aren't.

The "Simon Abundance Index" (SAI),which measures the relative abundance of resources since that bet, now stands at 609.4. Meaning that in 2023, the Earth was 509.4 percent more abundant in 2023 than it was in 1980!

How astonishing is that! World population since 1980 has almost doubled; while resources produced by human beings have multiplied by more than five times!! 

Turns out that as global population increases, that "virtually all resources became more abundant. How on earth (literally) is that possible?"

Unlike Erlich and the sundry other doom-sayers who litter the planet today, Simon recognised that without the knowledge of how to use them, raw materials have no economic value whatsoever. They are just so much stuff. What transforms a raw material into a resource is knowledge — knowledge of how that stuff might satisfy a human need, and how to place it in a causal connection to satisfy that need. (The great Carl Menger explained this process way back in 1870!) And since new knowledge is potentially limitless, so too are resources.

 Infinite, because the ultimate resource is the human mind.

In this sense, as George Reisman puts it, environmentalism is refuted.