Showing posts with label Ethics. Show all posts
Showing posts with label Ethics. Show all posts

Wednesday, 9 September 2026

Unlived lives

 

The world is full of people suffering from the effects of their own unlived life. They become bitter, critical, or rigid, not because the world is cruel to them, but because they have betrayed their own inner possibilities. The artist who never makes art becomes cynical about those who do.
    “The lover who never risks loving mocks romance. The thinker who never commits to a philosophy sneers at belief itself. And yet, all of them suffer, because deep down they know: the life they mock is the life they were meant to live."

~ attributed incorrectly to Carl Jung

"Nothing has a stronger psychological influence on their environment, and especially on their children, than the unlived life of the parents."

~ Carl Jung from  The Development of Personality

Wednesday, 2 September 2026

"The concept of cultural relativism is a suicide pact."

"The concept of cultural relativism is a suicide pact. The moment you say who are we to judge? When looking at genital mutilation, or the execution of homosexuals, you have surrendered your own civilisation. We have a duty to judge, and we have a duty to condemn."
~ Masih Alinejad, (widely misattributed to Christopher Hitchens)

Monday, 31 August 2026

"Leisure, far from being laziness, is often the most active and engaged part of our lives."

"The ancient Greeks’ word for work simply translates as “not leisure”. ... for the Greeks, only has meaning in relation to leisure. There is no way to make sense of labour without rest. This is because work, for the Greeks, has leisure as its purpose. Doing work without the promise of leisure is simply running around in circles with no end in mind—it’s incomprehensible.

"If leisure is not just laziness, what is it? [German philosopher Josef] Pieper defines leisure as the things that we do for their own sake. We don’t need a reason to sit on the porch on a warm morning and appreciate the sunrise. We don’t need a reason to spend time with friends and family. These things are simply worthwhile for their own sake.

"Leisure, far from being laziness, is often the most active and engaged part of our lives. Things like working for our communities or engaging in personal projects are often the places where we are most active. Leisure doesn’t mean doing nothing—it just means doing something for no particular reward.

"We might think of work and leisure as opposites. However, complements seems to be a better term. These are not opposed ideas. Instead, each perfects the other. When we understand the value of leisure and what things are really worthwhile for their own sake, we can finally understand what it is that makes work worthwhile."

~ Patrick Cavanaugh Koroly from his post 'What is True Leisure? How does work find its meaning in leisure?'

Saturday, 8 August 2026

'How to Lose $35 Billion with Philosophy'

"What are the odds that the clueless young bro who created the
biggest financial fiasco of the year is connected to the clueless
young bro who created the biggest financial fiasco of the decade?"

"In the last few days, you may have heard about Leopold Aschenbrenner—the wonder kid hedge fund manager who lost tens of billions over the course of a few days. It’s the biggest financial fiasco of the year.

"If you didn’t read about it in the news, don’t worry. Hollywood will certainly make it into a movie. This 25-year-old hot shot’s financial empire was literally collapsing while guests were showing up for his blowout wedding at a fake Tuscan villa in Carmel, California. The screenplay practically writes itself....

"This tyro’s investing strategy looks more like gambling addiction than high finance. Aschenbrenner borrowed to the hilt, using four time leverage to buy AI stocks by the truckload. Then he added to his risk by shorting companies he was sure AI would replace. In other words, instead of hedging his AI position—which is standard practice (and why they call them hedge funds), he doubled down, setting himself up for a failure of Biblical proportions.

"When you take chances like this, even a small downturn in AI stocks will wipe out your entire capital. That’s pretty much what happened last week.

"I wanted to learn more about the young man behind this collapse—so I went to his Wikipedia page. There I discovered his connection to fraudster Sam Bankman-Fried and the latter’s Effective Altruism philosophy.
"What are the odds that the clueless young bro who created the biggest financial fiasco of the year is connected to the clueless young bro who created the biggest financial fiasco of the decade?

"But there it is.

And—another coincidence!—the woman who assisted Bankman-Fried, and served 14 months in prison for fraud and money laundering, also helped run her college’s Effective Altruism club.

This is getting to be a trend.
"But, of course, none of this is coincidence...."
~ Ted Gioia from his post 'How to Lose $35 Billion with Philosophy'
"If Effective Altruism was a movement that simply called on charities to more rigorously measure their impact, they would be an unequivocal force for good in the world. But that is not all that it argues for. Effective Altruism is a crusading movement that argues you have a moral obligation to 'do the most good' in the world, and it defines 'the most good' in strictly utilitarian terms.

"'The most good' means promoting humanity’s well-being. Morally, you are to be indifferent between your own life and the lives of others. Since those others vastly outnumber you, this means in practice a demand for radical self-sacrifice.

"No, Effective Altruists don’t take this to its ultimate, consistent conclusion. You don’t have to literally turn yourself into a meal for others to feast on. But the closer you can strive to lower your own standard of living in order to raise the standard of living of those worse off than you, the better. (See “Peter Singer is Truly Awful.”)

"And it’s not just your wealth that you’re supposed to sacrifice. You’re supposed to sacrifice the irreplaceable moments of your life: instead of choosing a career that you love, Effective Altruists urge you to choose a career that will maximize your earnings so you’ll have more wealth to give away. You’re even supposed to give away your internal organs to strangers. (See “How Many Kidneys Does Sam Harris Have?”)

"In short, the basic moral premise Effective Altruists crusades for is that you don’t have a right to exist for the sake of your own happiness—you exist as a tool to serve others.

"But that raises a troubling question: why bother saving lives in the first place? So that there are more servants to serve servants to serve servants? If more people exist, but exist in the soul-crushing state of living death Rand describes in [her early novel] 'We the Living,' is that really a victory? If the happiness of a single individual is not sacrosanct, if we are all to throw away our lives to maximise some 'general good' that is good for no one in particular, then what the hell is the point?

"Effective Altruists may be reducing deaths—but they are enemies of life. And, actually, it’s not even clear they are reducing deaths...."
~ Don Watkins from his 2023 post 'Has Effective Altruism done anything good for the world?' [emphases in the original]
Crypto scammer Sam Bankman-Fried in his proper place
"Sam Bankman-Fried [CEO of the fraudulent FTX cryptocurrency exchange], was a leading advocate for and financial sponsor of the 'effective altruist' movement. ...

"Whatever the role of Bankman-Fried’s philosophy in FTX’s collapse, effective altruism is increasingly influential and warrants scrutiny. In essence, effective altruism stresses the importance of using a [long-term] rational, scientific approach to calculate the most efficient way to help the most people, especially through charitable giving, as opposed to giving your money away for sentimental reasons. It attracts an audience of highly intelligent, scientifically oriented, secular people.

"But the more we learn about the causes the effective altruist leadership has embraced, the more we should question the moral foundation of the movement. As we’ll see, this is something that even the movement’s fiercest critics have been unwilling to do. ...

"[Some] critics of longtermist altruism claim that its obsession with sci-fi hypotheticals is inexcusable when there are real people suffering and dying in our world today. ... Still others claim the problem isn’t amoralism, but excessive idealism ... None of these critics seriously consider the intellectual content of the ideal of altruism itself ... [especially] longtermism’s call for all of us to sacrifice to the distant future. ...

"Remember, 'the future is big.' If altruism is to be understood in the popular utilitarian way, by looking to consequences of one’s actions for the largest number of people, why wouldn’t one look to the very long-term future where most of the other people will be? ... [after all] a utilitarian concerned with the impersonal consequences of our actions should regard distance in time as no more morally significant than distance in space.

"Although they’re criticised for reaching absurd conclusions, longtermists like MacAskill and Bankman-Fried are just following the logic of the path that’s been laid down by eminent moral philosophers. To simplify that path: morality is really about caring more about others than about yourself, since there are so many more others than you who need your equal attention. And the best way to be concerned with the most others who are far away from your rather insignificant, fragmented self is to concern yourself with the vast future beyond your interests.

"If longtermism is absurd, but the longtermists are just following the logic of the altruist moral ideal, we should take seriously that this ideal is the real source of longtermist absurdities. ...

"In the wake of the FTX scandal, [Bankman-Fried's teacher] William MacAskill himself weighed in on Twitter to condemn Bankman-Fried, arguing that serious effective altruists do not use naked 'end justifies the means' reasoning, and instead value integrity and honesty. Yet, as one philosopher responding to MacAskill noted, utilitarians who see some utility in “common sense morality” can be reliably counted on to say we can suspend it when there are big enough stakes.

"Any philosophy is subject to cynical use and manipulation by insincere advocates. But a philosophy that gives a pass to anyone who is not acting for his own sake but only for the sake of others is uniquely subject to abuse. A philosophy that says give up what you love and work for others is a tool in the hands of anyone who is willing to speak on behalf of others to gain power over those willing to give up what they love. It’s an especially dangerous tool when those who gain the power convince themselves that it is noble to use it, not for their own sake, but for the sake of a nameless, faceless future [for which they claim to speak].

"How, indeed, would one apply such a philosophy without abusing the lives of the people who practice it? Ayn Rand put her finger on the essence of the altruist morality long before advocates of altruism began to make their meaning as explicit as the effective altruists now have. In her novel 'Atlas Shrugged,' she puts these words in the mouth of one character whose workplace has adopted a similar philosophy: 'Do you care to imagine what it would be like, if you had to live and to work, when you’re tied to all the disasters and all the malingering of the globe? . . . To work — on a blank check held by every creature born, by men whom you’ll never see, whose needs you’ll never know, whose ability or laziness or sloppiness or fraud you have no way to learn and no right to question — just to work and work and work — and leave it up to the [altruists] of the world to decide whose stomach will consume the effort, the dreams and the days of your life. And this is the moral law to accept? This — a moral ideal?'"
~ Ben Bayer in his 2023 explanatory post 'Effective Altruism’s Faith-Based Sacrifice for the Future'
"It stands to reason that where there's sacrifice, there's someone collecting sacrificial offerings. Where there's service, there's someone being served. The man who speaks to you of sacrifice, speaks of slaves and masters. And intends to be the master."
~ Ayn Rand from her chapter '"The Soul of a Collectivist,' in her 1963 book For the New Intellectual

Wednesday, 5 August 2026

'It is not from the benevolence of the butcher, the brewer, or the baker that we expect our dinner, but from their regard to their own interest.'


"Adam Smith’s most famous sentence remains one of the clearest statements in all of social science: 
"'It is not from the benevolence of the butcher, the brewer, or the baker that we expect our dinner, but from their regard to their own interest.'
 "The point is simple and profound. We do not rely on the kindness of strangers to put food on the table. We rely on their self-interest. 

"The butcher supplies meat because he profits by doing so. 

"The baker rises early because customers will pay for bread. 

"Their desire to improve their own condition leads them, without any central direction, to serve ours. This is the central mechanism of a market economy. Self-interest, channelled through voluntary exchange, produces cooperation on a vast scale. No one has to love their customers or share their political views. They only have to respond to incentives. The result is a system that regularly feeds, clothes, and houses millions of people who will never meet. 

"Many ... still struggle to accept this. ... Yet the historical record is clear: societies that suppress self-interest in the name of [allegedly] higher motives tend to produce shortages, stagnation, and coercion. [Whereas s]ocieties that allow people to benefit from serving others tend to produce abundance. ...

"That simple alignment of interests remains the most powerful engine of social cooperation ever discovered."

Tuesday, 28 July 2026

"None of us are greedy. It’s only the other fellow who’s greedy."

"Q: When you see the bad distribution of wealth, so few who have so much and so many who have nothing… did you ever have a moment of doubt about capitalism and whether Greed's a good idea to run on? 

"A: Well, first of all tell me: do you know of any society that does NOT run on greed? Do you think Russia doesn't run on greed? You think China doesn't run on greed? 

"And what is greed? None of us is greedy, of course. It's only the other fellow who's greedy.

"The world runs on individuals pursuing their separate interests. The great achievements of civilization did not come out of government offices. Einstein didn't build his theory on the order of a bureaucrat. Ford didn't revolutionise the automobile industry that way. The only cases in which the masses have escaped the kind of grinding poverty you're talking about -- the only cases in recorded history -- are those where they had capitalism and largely free trade. 

"If you want to know where the masses are worse off it's exactly in the kinds of societies that depart from that. So that the record of history is absolutely crystal clear that there is no alternative way so far discovered of improving the lot of the ordinary people that can hold a candle to the productive activities that are unleashed by free enterprise system.

"Q: But it seems to reward the ability to manipulate the system, not virtue. 

"A: And what does reward virtue? Do you think a communist commissar rewards virtue? You think a Hitler? Do you think American presidents reward virtue -- do they choose their appointees on the basis of the virtue of the people appointed, or on the basis of their political clout?

"Is it really true that political self-interest is nobler somehow than economic self-interest? 

"You know I think you're taking a lot of things for granted. And just tell me: where in the world are you going to find these angels who are going to organise society for us? I don't even trust you to do that, let alone myself."

Wednesday, 1 July 2026

#250 YEARS: "America’s abundance was not created by public sacrifices to 'the common good,' but by the productive genius of free men"

"America’s abundance was not created by public sacrifices to 'the common good,' but by the productive genius of free men who pursued their own personal interests and the making of their own private fortunes. They did not starve the people to pay for America’s industrialisation. They gave the people better jobs, higher wages, and cheaper goods with every new machine they invented, with every scientific discovery or technological advance — and thus the whole country was moving forward and profiting, not suffering, every step of the way."
~ Ayn Rand from her essay 'Theory and Practice,' collected in her book Capitalism: The Unknown Ideal

Monday, 29 June 2026

"The world is a museum of passion projects."

"As you become an adult, you realise that things around you weren't just always there; people made them happen. But only recently have I started to internalise how much tenacity everything requires. That hotel, that park, that railway. The world is a museum of passion projects."

Sunday, 21 June 2026

"There is a great, basic contradiction in the teachings of Jesus."

"There is a great, basic contradiction in the teachings of Jesus. Jesus was one of the first great teachers to proclaim the basic principle of individualism--the inviolate sanctity of man's soul, and the salvation of one's soul as one's first concern and highest goal; this means one's ego and the integrity of one's ego. But when it came to the next question, a code of ethics to observe for the salvation of one's soul--(this means: what must one do in actual practice in order to save one's soul?)--Jesus (or perhaps His interpreters) gave men a code of altruism, that is, a code which told them that in order to save one's soul, one must love or help or live for others. This means, the subordination of one's soul (or ego) to the wish-es, desires or needs of others, which means the subordination of one's soul to the souls of others.

"This is a contradiction that cannot be resolved. This is why men have never succeeded in applying Christianity in practice, while they have preached it in theory for two thousand years. The reason of their failure was not men's natural depravity or hypocrisy, which is the superficial (and vicious) explanation usually given. The reason is that a contradiction cannot be made to work. That is why the history of Christianity has been a continuous civil war both literally (between sects and nations), and spiritually (within each man's soul).

"The solution? We have a choice. Either we accept the basic principle of Jesus—the pre-eminence of one's own soul—and define a new code of ethics consistent with it (a code of Individualism). Or we accept altruism and the basic principle which it implies—the conception of man as a sacrificial animal, whose purpose is service to others, to the herd (which is what you may see in Europe right now [at the end of a World War]—and which is certainly not what Jesus intended)....

"One may approach my philosophy from either one of two angles. If we assume that man was created by God, then man must live on earth according to his nature and to the rational faculty which God gave him as his distinguishing attribute and his only means of survival. Therefore, accepting an Individualist code of ethics, one would carry out God’s will and be a truly religious and moral person. Or we may assume that there is no God, that all we know is that we are men, we are here on earth, and it is up to us to enjoy it or to destroy ourselves. Then we still must live according to our nature and our rational faculty, and accept the highest perfection of man (defined by our reason) as our standard of morality. My code of ethics will apply and will hold in either case."
~ Ayn Rand in a letter to a fan, July 9, 1946, collected in Ayn Rand Letters

Monday, 8 June 2026

#250YEARS: America's abundance

 

"America’s abundance was not created by public sacrifices to 'the common good,' but by the productive genius of free men who pursued their own personal interests and the making of their own private fortunes. They did not starve the people to pay for America’s industrialisation. They gave the people better jobs, higher wages, and cheaper goods with every new machine they invented, with every scientific discovery or technological advance — and thus the whole country was moving forward and profiting, not suffering, every step of the way."
~ Ayn Rand from her essay 'Theory and Practice,' collected in her book Capitalism: The Unknown Ideal

Tuesday, 12 May 2026

The Shopping Cart Theory

The shopping cart is the ultimate litmus test for whether a person is capable of self-governing. 
    "To return the shopping cart is an easy, convenient task and one which we all recognise as the correct, appropriate thing to do. To return the shopping cart is objectively right. There are no situations other than dire emergencies in which a person is not able to return their cart. 
    "Simultaneously, it is not illegal to abandon your shopping cart. Therefore the shopping cart presents itself as the apex example of whether a person will do what is right without being forced to do it. No one will punish you for not returning the shopping cart, no one will fine you or kill you for not returning the shopping cart, you gain nothing by returning the shopping cart. You must return the shopping cart out of the goodness of your own heart. You must return the shopping cart because it is the right thing to do.
    "Because it is correct. 
    "A person who is unable to do this is no better than an animal, an absolute savage who can only be made to do what is right by threatening them a law and the force that stands behind it. 
    "The Shopping Cart is what determines whether a person is a good or bad member of society.”
~ anon. but widely attrib. to Glenn Danzig
"The True Gentleman is the man whose conduct proceeds from goodwill and an acute sense of propriety, and whose self-control is equal to all emergencies; who does not make the poor man conscious of his poverty, the obscure man of his obscurity, or any man of his inferiority or deformity; who is himself humbled if necessity compels him to humble another; who does not flatter wealth, cringe before power, or boast of his own possessions or achievements; who speaks with frankness but always with sincerity and sympathy; whose deed follows his word; who thinks of the rights and feelings of others, rather than his own; who appears well in any company, and a man with whom honour is sacred and virtue safe."
~ John Walter Wayland (1872-1962), American historian and educator who submitted 'A True Gentleman' to The Baltimore Sun in 1899 as part of a competition for the best definition of a true gentleman. His was crowned the winner.

Thursday, 30 April 2026

Saturday, 18 April 2026

"If you want to know the real meaning of work, read Frederick Douglass's account of his first time working as a free man."

"If you want to know the real meaning of work, read Frederick Douglass's account of his first time working as a free man.
    "After escaping slavery, his first job was loading coal onto ships. It was new, hard, dirty work. Here's how he describes it:
"'I was now my own master. It was a happy moment, the rapture of which can be understood only by those who have been slaves. It was the first work, the reward of which was to be entirely my own.
"'There was no Master standing ready, the moment I earned the money, to rob me of it. I worked that day with a pleasure I had never before experienced. I was at work for myself and my newly-married wife. It was to me the starting-point of a new existence.'
"Dirty, backbreaking work—and he describes it as rapture, pleasure, a new existence. 
    "Next time you struggle to find meaning in whatever it is you do for paid work, think of Frederick Douglass."
~ Gena Gorlin, quoting Frederick Douglass from his Autobiographical Writings

Monday, 30 March 2026

When the “junk heap” is steadily deteriorating

Wastewater analysis suggests increasing recreational drug use among New Zealanders. (Although there are some problems with the data.) But this isn't an issue confined to our small islands.

This is of course when recreational drugs are illegal. So drug consumers are willing to pay more to gangs for a riskier product to get their chosen high.

Two questions always come up when one advocates for drug legalisation. 

The first is that legal drugs will make drug consumption more prevalent and more sordid. This goes against both evidence and theory: Milton Friedman for one arguing that the Iron Law of Prohibition actively encourages the escalation of more virulent pharmaceuticals, to make any drug problem worse.

But the other question is this: 

Why do many people want to abuse drugs and alcohol? Why is this such a persistent problem in our culture — and would it still be a problem in a more rational culture?

Good question. And Stewart Margolis takes a good stab at answering it, beginning by drawing a distinction between drug use and drug abuse. Because clearly there are many well-functioning adults happily consuming recreational drugs including opium, alcohol and caffeine -- and if we trace the history, have been doing so since the first fermented berries were found several thousand years ago.  Indeed,

Archaeologists have found evidence of opium use in Europe by 5,700 BC, and cannabis seeds have been found at archaeological digs in Asia from 8,100 BC.
So it seems at least some adults have discovered a rational way to use mind-altering substances. A decent martini before dinner for example being one of the best ways to shake off the cares of the day.

There may be some that are simply too dangerous to ever be used, but that would be a scientific question rather than a moral one. 

But some adults won't, can't or don't want to be rational about it. If we discount the obvious (that some people are prone to addiction; that there might be genetic factors increasing susceptibility to substance abuse) we're left with the nagging idea that there might be more to it than that. 

Margolis makes the case that the problem is fundamentally philosophical:

Of course, a worldwide problem like this undoubtedly has multi-factorial causes, but I think at root drug abuse is an attempt to escape reality. 
Materially, the world has never been richer, so what are so many people eager to escape from? Despite our affluence, I think we are experiencing a philosophical crisis. 
Ayn Rand pointed out that humans need a philosophy in order to live. In “Philosophy: Who Needs It,” she wrote, 
“Your only choice is whether you define your philosophy by a conscious, rational, disciplined process of thought and scrupulously logical deliberation — or let your subconscious accumulate a junk heap of unwarranted conclusions, false generalisations, undefined contradictions, undigested slogans, unidentified wishes, doubts and fears, thrown together by chance, but integrated by your subconscious into a kind of mongrel philosophy and fused into a single, solid weight: self-doubt.”
 I think Rand was spot on, and the increase we are seeing in drug abuse is the result of the self-doubt brought on by people who have assembled a “junk heap” of often contradictory ideas. This has always been a huge problem, and has always resulted in a tremendous amount of suffering. So why does it seem to be worse now?
I think it’s because the quality of the ideas in the “junk heap” has been steadily deteriorating. 
When ... [common sense and] enlightenment ideas were widespread in the culture, average, unthinking people could randomly pick up a pretty workable set of ideas, which would allow them to prosper and attain a measure of happiness. They were not as happy and prosperous as they could have been, had they done the work of choosing and integrating the right ideas, but they could do all right.

But today, many of the ideas floating around in the cultural are anti-enlightenment. If you unthinkingly accept a collection of these ideas, you are unlikely to prosper or find happiness.

It's perhaps also the case that governments' increasing  economic mismanagement has been making it increasingly difficult for younger folk to get ahead economically -- they can sense that even if they can't see that explicitly -- so that there's part of of them ready to give up on the "old" idea that hard work will pay off.

You [might] notice that you’re not doing as well as your parents did, either economically, romantically, or socially. As a result, you will be filled with doubt, with dread, with a sense that something is wrong with the world — but you don’t know what or how to fix it. I believe this is the feeling that people desperately want to escape — and so they turn to drugs that numb or relieve these feelings, at least temporarily.

While I’m sure there are benefits to be found in a variety of drug and alcohol treatment programmes, I don’t think we’re likely to make much progress on substance abuse until people deal with the underlying philosophical crisis driving the abuse.
 
In the meantime, though, making drugs legal would provide a huge benefit, both to those struggling with abuse issues, and more importantly, to those of us who don’t use drugs or who are able to use them responsibly.

Friday, 20 March 2026

Utilitarianism is bunk

"[Utilitarians], in the fashion of [Jeremy] Bentham, pronounce the greatest happiness of the greatest number to be the social end, although they fail to make it intelligible why the happiness of the greater number should be cogent as an end upon those who happen to belong to the lesser number."
~ Felix Adler from his essay “The Relation of Ethics to Social Science,” in H.J. Rogers, ed., Congress of Arts and Science (Boston: Houghton Mifflin, 1906), vol. 7, p. 673 [cited in Murray Rothbard's article 'Utilitarian Free-Market Economics']

Monday, 16 March 2026

"Be feared or be loved." True?

"The rebbe rightly rejects the false alternatives from 
Machiavelli: 'be feared or be loved.' But he does not mention 
a key attribute of the good man: INDEPENDENCE."

"One of Machiavelli’s most famous ideas is that it is 'better to be feared than loved.' He observed that, in power struggles, being feared can prevent betrayal or confrontation and can command a certain kind of respect.
    "My goal in life is not to pursue power at any cost. I also reject the false choice between being feared or being loved by others. 
    "What I seek instead is happiness—achieved through my own independent effort. I do not wish to live as either a master or a slave to anyone. 
    "Whether others fear me or love me cannot be the foundation of my happiness, because that would make my well-being dependent on them. True happiness, for me, comes from independence: from using my own thinking and actions to create the things I want to see existing."

Saturday, 7 March 2026

Focus

If we look at history, it always will speed up. So that’s why I think the skill of focus, being able to know how to focus when it's necessary, I think is a very, very valuable skill to have nowadays.”
~ Oscar de Bos, co-author of a new book Focus On-Off

Tuesday, 17 February 2026

'Education Through Recreation'

"A master in the art of living draws no sharp distinction between his work and his play, his labour and his leisure, his mind and his body, his education and his recreation. He hardly knows which is which. He simply pursues his vision of excellence through whatever he is doing and leaves others to determine whether he is working or playing. To himself he always seems to be doing both. Enough for him that he does it well."

~ Lawrence Pearsall Jacks from his 1932 book Education Through Recreation (pp 1-2)

Tuesday, 27 January 2026

"Neo-Aristotelian ethics offers a powerful alternative to modern moral theories that struggle to explain why morality has the authority it does."

"In much of twentieth-century moral philosophy, ethics was rebuilt ... [Once p]hilosophers ... abandoned the idea that things have natures or essences that determine what counts as their flourishing. ... morality [instead] had to be reconstructed in other ways: by appealing either to outcomes (consequentialism), or to rules (deontology), or to agreements (contractualism), or to sentiments (expressivism). The result was an ethics often detached from the way we ordinarily evaluate living things in the world.
"Neo-Aristotelian ethics [by contrast] is a deliberate return to an older starting point. ... [that] revives Aristotle’s central insight: that moral evaluation is a species of natural evaluation. To call a human being good is, in a deep sense, analogous to calling a wolf healthy, an oak tree flourishing, or a heart sound. Morality is not imposed from outside human life by rules or calculations; it arises from the kind of beings we are.

"This approach does not represent a nostalgic return to antiquity. It is a highly contemporary, analytically precise attempt to restore a metaphysical foundation that many modern ethical theories quietly lack. ...

"* Rights, dignity, and human nature

"Modern moral discourse frequently appeals to human rights and dignity, but often without explaining why humans possess them. Neo-Aristotelian ethics provides a grounding: humans have rights because of the kind of beings they are. Their rationality, sociability, and capacity for flourishing make certain forms of treatment incompatible with their nature.

"Thus rights are not abstract moral inventions, but discoveries about what respect for human life requires.

"* A return to realism

"Perhaps the most striking feature of neo-Aristotelian ethics is its realism. Moral judgements are not expressions of emotion or social convention. They are claims about how a certain kind of being ought to live in order to flourish.

"To say that cruelty is wrong is, on this view, as objective as saying that a plant deprived of sunlight is unhealthy. Both are evaluations grounded in the nature of the organism.

"This realism reconnects ethics with biology, psychology, and anthropology. It restores continuity between our understanding of life and our understanding of morality.

"* Conclusion: ethics restored to its natural home

"Neo-Aristotelian ethics offers a powerful alternative to modern moral theories that struggle to explain why morality has the authority it does. By returning to the idea that humans have a nature and that flourishing is measured against it, it makes moral evaluation intelligible in the same way that natural evaluation is.

"Ethics becomes neither rule-worship nor outcome-calculation, but a reflection on what it means to live well as the kind of creature we are.

"In doing so, neo-Aristotelian ethics does not merely revive Aristotle. It restores to moral philosophy a metaphysical foundation that allows morality to be seen, once again, as part of the natural order of things."
~ Tim Harding from his post on 'Neo-Aristotelian Ethics'

Tuesday, 13 January 2026

"I believe in rational self-interest. I believe people want to have happy lives. But they don’t half go about it in some fucking stupid ways."

"I get that all human behaviour is purposeful. I believe in rational self-interest. I believe people want to have happy lives. But they don’t half go about it in some fucking stupid ways. ...

"[Y]ou’re not crazy. Whatever you’re doing, you’re doing it for a good reason. But there might be a better way. ... I believe we’ve got two big adventures in life: the first is finding your purpose and the second is pursuing that purpose. The sad fact is most people get to do neither. I’m hoping you get to do both. ...
"[But h]ere’s the truth of it: no one wants you to follow your dream. Best-case scenario, they’ll want you to follow their dream for you. Mostly, though, nobody cares about your dreams, they’re busy getting on with their own shit."
~ Jimmy Carr from his post 'Why do you do?' [hat tip Mark T.]