I’ve been reading “The Mad Woman in the Attic”. I feel guilty because it’s taken me so long to get round to reading it, and I’m impressed by the readings of the Brontes. (and a little embarrassed to have missed some of the things they point out.)
But the general sections are getting harder to read. It’s not that I doubt the truth of their argument, I’m just getting put off by the way they are making it.
The real problem seems to be their use of “women”. As if “women’ in 19th century England had the same experience regardless of race, rank and personality. When they write about women being encouraged to be passive, to adopt a role of almost willing invalidism, and how anorexia and agoraphobia were almost de rigueur, they seem to have forgotten that to be the pallid angel in the house you had to have robust servants to do all the hard work. They seem to have forgotten that the majority of the population (regardless of Gender) would quite happily have swapped the problems of economic survival for the conditions that allowed writers (male for female) to agonise about their role in the literary tradition.
While Anne Finch, countess, was writing sonnets (and fine sonnets they are too) about the problems of being a woman who wrote, men and women denied her education and her leisure were living a life one step up from slavery to keep her household running and allow her the time to worry about such things. Virginia Woolf had leisure to ponder the problems of having a room of ones own because people bought up in houses where the whole family lived in one room were running around doing the housework for one.
My other problem is that they buy into Bloom’s fantastic version of literary history and then use it as a touchstone. What they don’t so is show how the spectre of Milton, for example, which in the 19th century cast a long shadow over a certain type of poet, was different for men and women. They quote Woolf’s response at length, but I don’t see how that response is particularly “a woman’s”: it reads like an intelligent response to the complicated work of art that is Paradise Lost and there is nothing in it to gender that response. Present it clean, without the author’s name, and I defy you to identify the gender of the writer.
I suspect they don’t try to differentiate because since all women are the same, and would obviously share Woolf’s response, then all men must be the same and any male poet would simply acquiesce in Milton’s rank misogyny while girding up his loins to kill Milton’s ghost in the boxing ring of Bloom’s Freudian mishmash. Woolf’s contemporary, Robert Graves, who last time I checked was male, hated Milton. Personally.
Given the serious problems facing women in the 19th century: an invidious legal situation, lack of access to formal education, exclusion from careers and the vote, the fact that a small group of leisured ladies worried about their literary role doesn’t seem that important. And I’m not sure that the Brontes, or Emily Dickenson, are any more representative of their gender than Coleridge Robert Graves or Tiger Woods.
I don’t doubt their case your honour, and I know this was a brilliant pioneering work that's been argued over and developed in subsequent years, but with all due respects, I think they are calling the wrong witnesses and spoiling the argument by asking some wrong questions.
Showing posts with label Milton. Show all posts
Showing posts with label Milton. Show all posts
Friday, December 11, 2009
Thursday, August 27, 2009
Dr. Johnson on Milton... thoughts on obscurities
This is from Johnson's "Lives of the Most Eminent English poets with Observations on their Poetry". Like Hazlitt's "Lectures on the English Poets" it is still thought provoking (and enjoyable) reading. (Though my copy has no notes and Johnson's habit of throwing out Latin tags which are meaningless to me is a good reminder of how definitions of literate and educated have changed. )
"Paradise lost' is one of those books which the reader admires and lays down, and forgets to take up again. None ever wished it longer than it is. its perusal is a duty rather than a pleasure. We read Milton for instruction, retire harassed and overburdened, and look else where for recreation; we desert our master and seek for companions.
There are so many poets alive and dead you could replace Milton with in that paragraph if it stopped at the final semi colon.
The index to the "Lives' is an interesting lesson in the realities of fame and reputation. The "Most Eminent English Poets" include Milton, Dryden, Pope, and Rochester, but also Wentworth Dillon, John Phillips, George Stepney, John Pomfret, and the marvelously named Thomas Sprat amongst many other names I'd never even heard of before, let alone read.
William Walsh is another name I'd never heard before, but the index does say of him "known more by his familiarty with greater men than by anything done or written by himself".
You could probably replace his name in that sentence with many others others as well.
"Paradise lost' is one of those books which the reader admires and lays down, and forgets to take up again. None ever wished it longer than it is. its perusal is a duty rather than a pleasure. We read Milton for instruction, retire harassed and overburdened, and look else where for recreation; we desert our master and seek for companions.
There are so many poets alive and dead you could replace Milton with in that paragraph if it stopped at the final semi colon.
The index to the "Lives' is an interesting lesson in the realities of fame and reputation. The "Most Eminent English Poets" include Milton, Dryden, Pope, and Rochester, but also Wentworth Dillon, John Phillips, George Stepney, John Pomfret, and the marvelously named Thomas Sprat amongst many other names I'd never even heard of before, let alone read.
William Walsh is another name I'd never heard before, but the index does say of him "known more by his familiarty with greater men than by anything done or written by himself".
You could probably replace his name in that sentence with many others others as well.
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