Raising Sand Radio: Mike Ferner of Veterans for Peace and Zach Choate of Iraq Veterans Against War on the 8th anniverary of the invasion of Iraq

Raising Sand Radio (IndyMedia)

Mike Ferner of Veterans for Peace and Zach Choate of Iraq Veterans Against War on the 8th anniverary of the invasion of Iraq.

To Listen to the Episode

Rage Against the Machine: Revolution in the Head and the Art of Protest

Harriet Blair Rowan: Wisconsin’s Uprising -- A Guided Tour of the 11-Day Protest Encampment Inside the State Capitol in Madison

Wisconsin’s Uprising: A Guided Tour of the 11-Day Protest Encampment Inside the State Capitol in Madison
Democracy Now

Public employees, labor activists and students have been filling the hallways of the Wisconsin State Capitol for the past 11 days. Hundreds of people have slept inside the Capitol building each night. So many people are staying here that protesters have begun building impromptu dining areas, a lending library and a medic center. Democracy Now! senior producer Mike Burke and John Hamilton receive a tour of the building from an activist who’s stayed at the Capitol building for nine straight nights.

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Protestors Breakdancing In Wisconsin State Capitol Building

Emma Goldman in her 1931 autobiography Living My Life:

At the dances I was one of the most untiring and gayest. One evening a cousin of Sasha [Alexander Berkman], a young boy, took me aside. With a grave face, as if he were about to announce the death of a dear comrade, he whispered to me that it did not behoove an agitator to dance. Certainly not with such reckless abandon, anyway. It was undignified for one who was on the way to become a force in the anarchist movement. My frivolity would only hurt the Cause.

I grew furious at the impudent interference of the boy. I told him to mind his own business, I was tired of having the Cause constantly thrown into my face. I did not believe that a Cause which stood for a beautiful ideal, for anarchism, for release and freedom from conventions and prejudice, should demand the denial of life and joy. I insisted that our Cause could not expect me to become a nun and that the movement should not be turned into a cloister. If it meant that, I did not want it. "I want freedom, the right to self-expression, everyboy's right to beautiful, radiant things." Anarchism meant that to me, and I would live it in spite of the whole world--prisons, persecution, everything. Yes, even in spite of the condemnation of my own comrades I would live my beautiful ideal.

[Living My Life (New York: Knopf, 1934), p. 56]

Days of Rage in Libya, Yemen and Bahrain

[via Juan Cole

Kentuckians for the Commonwealth: I Love Mountains Day 2011

I Love Mountains Day 2011 from Kentuckians For The Commonwealth on Vimeo.

Anonymous and the global correction: A loosely organised group of hackers has been targeting oppressive regimes and ... this is just the beginning

Anonymous and the global correction: A loosely organised group of hackers has been targeting oppressive regimes and has said this is just the beginning.
by Anonymous
Al Jazeera

The tendency to relate past events to what is possible in the present becomes more difficult as the scope of the geopolitical environment changes. It is a useful thing, then, to ask every once in a while if the environment has recently undergone any particular severe changes, thereby expanding our options for the future.

Terminology, let alone our means of exchanging information, has changed to such a degree that many essential discussions in today's "communications age" would be entirely incomprehensible to many two decades ago.

As the social, political and technological environment has developed, some have already begun to explore new options, seizing new chances for digital activism - and more will soon join in. It is time for the rest of the world to understand why.

Service denied

When a release by WikiLeaks revealed the depravity of just how corrupt and horrid the Tunisian government really was, it prompted Tunisians to step up active dissent and take to the streets en masse for the first time.

In response, a loose network of participants within the international Anonymous protest organisation attacked non-essential government websites - those not providing direct services to Tunisians - at the prompting of our contacts.

Several such sites were replaced with a message of support to the Tunisian people, while others were pushed offline via distributed denial of service (DDoS) attacks, involving thousands of computer users who request large amounts of data from a website simultaneously, overwhelming it.

Other assistance programmes followed, even after the deposed Ben Ali fled the nation that reviled him, with Anonymous and other parties working with Tunisians - both in-country and abroad - to provide the nation's people with the tools and information resources they needed to begin building up new, reasonable political institutions capable of ensuring a freer civic life.

Our "Guide to Protecting the Tunisian Revolution" series - a collaboration between hundreds of veterans of traditional revolutionary movements as well as practitioners of "new activism" - were disseminated both online and in print; aside from tips on safety during confrontation and the like, these also explain how to establish secure yet accessible networks and communications for Tunisians, as well as instructions on establishing neighbourhood syndicates capable of uniting in common cause.

Already, such organisations are being established across Tunisia, just as they will be established elsewhere as the movement proceeds.

The seeds of cyber revolution

Anonymous is a means by which people across the globe can assist in the hard work being performed by the Tunisian people - who have long taken issue with their government, but first began protesting in earnest after a fruit vendor set himself ablaze in response to police cruelty.

The Anonymous movement itself grew out of message boards frequented mostly by young people with an interest in internet culture in general - and Japanese media in particular; in 2005, participants began "attacking" internet venues as a sort of sport, and in the process honed their skills in a way that proved useful in "information warfare".

In 2007, some users proposed that the Church of Scientology be exposed for its unethical and sometimes violent conduct, sparking a coordinated global protest movement that differed from anything else seen, and which still continues today.

The Australian government was later attacked for introducing new internet censorship laws, and in the meantime, those within Anonymous who see the subculture as a potential force for justice have launched other efforts while also building new strategies and recruiting individuals from across the globe - some of whom hold significant positions in media, industry, and the sciences.

For great justice

In the meantime, there are obstacles to overcome. Those within the Tunisian government who seek to deny liberty to "their" people are easy enough to deal with; the greatest threat to revolution comes not from any state but rather from those who decry such revolutions without understanding them.

In this case, the idea that a loose network of people with shared values and varying skill sets can provide substantial help to a population abroad is seen as quixotic - or even unseemly - by many of those who have failed to understand the past ten years, as well as those whose first instinct is to attack a popular revolt rather than to assist it.

Elsewhere, a number of US pundits decided to criticise the revolution as possibly destabilising the region; many of whom once demanded the invasions of Iraq and Afghanistan - and greeted every Arab revolt as the work of President Bush - but now see nothing for themselves in the cause of Arab liberty.

Some have even portrayed the movement as the work of radical Islamists - yet most cannot find Tunisia on a map.

Suffice to say that the results of our efforts are already on display and will become more evident as Tunisians use our tools and resources to achieve their greatest triumph. Those who wish to assist and are competent to do so can find us easily enough; the Tunisians had little trouble in doing so.

Although we have made great progress in convincing individuals from across the world to join our efforts in Tunisia, other campaigns, such as those taking place in Algeria and Egypt - both of which have seen government websites taken down and/or replaced by Anonymous, more must be done before the movement takes the next step towards a worldwide network capable of perpetual engagement against those who are comfortable with tyranny.

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Brian Becker: Saluting the Egyptian people -- A true victory is secured, revolution still unfolding

Saluting the Egyptian people: A true victory is secured, revolution still unfolding
by Brian Becker
ANSWER

...

Yesterday, Mubarak defiantly insisted that he would not leave, which the people had expected when they gathered in the hundreds of thousands.

Today, Egypt erupted. Protesters in the North Sinai town of El-Arish exchanged gunfire with police and hurled Molotov cocktails at police stations. (AFP, Feb. 11)

“Downtown, more than 10,000 tore apart military barricades in front of the towering State Television and Radio building, a pro-Mubarak bastion that has aired constant commentary supporting him and dismissing the protests. They swarmed on the Nile River corniche at the foot of the building, beating drums and chanting, ‘Leave! Leave! Leave!’ They blocked employees from entering, vowing to silence the broadcast. Soldiers in tanks in front of the building did nothing to stop them, though state TV continued to air.” (AP, Feb. 11)

The steadfast determination of the youth-led uprising coupled with the dramatic entrance of the Egyptian working class into the mass movement radically changed the relationship of forces.

Imperialist hypocrisy, fear

Having armed and financed the Mubarak dictatorship’s 30-year-long war against the Egyptian people, the U.S. government abruptly shifted its position in a last-minute effort to prevent U.S. imperialist interests in Egypt going down with Mubarak’s doomed ship.

As the regime seemed to be crumbling in the face of the uprising and the mass strike wave, Obama appeared on national television yesterday to announce that the U.S. government saluted the youth-led uprising.

For 18 days, Mubarak’s police and thugs murdered, beat, arrested and tortured thousands of valiant and peaceful protesters—and during that entire time, the U.S. government refused to cut its massive financing of the regime.

Obama and Secretary of State Hillary Clinton refused to call for Mubarak to step down immediately. The senior U.S. civilian officials and the Pentagon’s top command stayed in constant contact with their agent Omar Suleiman, Mubarak’s vice president, and their other agents in the senior leadership of Egypt’s military.

For now, the Egyptian military has assumed the power in Egypt. This is the preferred plan of the U.S. government. The continued presence of Mubarak was accelerating the militancy and radicalism of the uprising. Suddenly, as a consequence of the entrance of the people in a genuine uprising, Mubarak turned into a liability rather than a valued asset.

The main goal of the U.S. government now will be to find a way to sustain the authority of the Egyptian military high command, which has functioned as a client for the past 30 years.

It is too early to know how the ouster of Mubarak will impact the overall struggle in Egypt and throughout the Middle East.

A great victory has been secured. But the institutions of the dictatorship remain and behind them stand the Pentagon and the CIA. Undoubtedly, a new stage in the struggle will quickly unfold. The opening of political space for revolutionary and working-class forces to organize is of monumental importance.

The Israeli Zionist regime is deeply alarmed by the prospect of the end of the dictatorship. Although the Israeli regime pretends to be the great champion of “democracy,” the reality is that it fears the development of a genuine people’s government in Egypt, the largest Arab country that possesses the largest army in the Arab World.

The 1979 Egypt-Israel Peace Treaty, which followed the Camp David Summit Accord, is in fact a complete misnomer. The treaty gave the Israeli military a green light to wage war against other Arab peoples free from the threat of interference from the Egyptian military. In fact, this treaty sidelined the largest Arab army from engaging in any opposition to Israeli war plans against Lebanon, Syria, other Arab countries and especially the besieged Palestinian people. In exchange for the agreement, the United States provides nearly $2 billion to Egypt—most of it military aid—each year.

Youth, workers made the revolution

The young people of Egypt and the mass of the working class have, through their own efforts, changed the political equation.

To Read the Entire Commentary

Egyptian Democratic Protests: Christians Protecting Muslims While They Pray

via Nevine Zaki

CrimethInc.: Fighting in the New Terrain -- What's Changed Since the 20th Century

Fighting in the New Terrain: What's Changed Since the 20th Century
CrimethInc.

Overture: The More Things Change…

Once, the basic building block of patriarchy was the nuclear family, and calling for its abolition was a radical demand. Now families are increasingly fragmented—yet has this fundamentally expanded women’s power or children’s autonomy?

Once, the mainstream media consisted of only a few television and radio channels. These have not only multiplied into infinity but are being supplanted by forms of media such as Facebook, Youtube, and Twitter. But has this done away with passive consumption? And how much more control over these formats do users really have, structurally speaking?

Once, movies represented the epitome of a society based on spectatorship; today, video games let us star in our own shoot-'em-up epics, and the video game industry does as much business as Hollywood. In an audience watching a movie, everyone is alone; the most you can do is boo if the storyline outrages you. In the new video games, on the other hand, you can interact with virtual versions of other players in real time. But is this greater freedom? Is it more togetherness?

Once, one could speak of a social and cultural mainstream, and subculture itself seemed subversive. Now “diversity” is at a premium for our rulers, and subculture is an essential motor of consumer society: the more identities, the more markets.

Once, people grew up in the same community as their parents and grandparents, and travel could be considered a destabilizing force interrupting static social and cultural configurations. Today life is characterized by constant movement as people struggle to keep up with the demands of the market; in place of repressive configurations, we have permanent transience, universal atomization.

Once, laborers stayed at one workplace for years or decades, developing the social ties and common reference points that made old-fashioned unions possible. Today, employment is increasingly temporary and precarious, as more and more workers shift from factories and unions to service industry and compulsory flexibility.

Once, wage labor was a distinct sphere of life, and it was easy to recognize and rebel against the ways our productive potential was exploited. Now every aspect of existence is becoming “work,” in the sense of activity that produces value in the capitalist economy: glancing at one’s email account, one increases the capital of those who sell advertisements. In place of distinct specialized roles in the capitalist economy, we increasingly see flexible, collective production of capital, much of which goes unpaid.

Once, the world was full of dictatorships in which power was clearly wielded from above and could be contested as such. Now these are giving way to democracies that seem to include more people in the political process, thus legitimizing the repressive powers of the state.

Once, the essential unit of state power was the nation, and nations competed among themselves to assert their individual interests. In the era of capitalist globalization, the interests of state power transcend national boundaries, and the dominant mode of conflict is not war but policing. This is occasionally employed against rogue nations, but continuously implemented against people.

Once, one could draw lines, however arbitrary, between the so-called First World and Third World. Today the First World and the Third World coexist in every metropolis, and white supremacy is administered in the United States by an African-American president.

Fighting in the New Terrain

At the turn of the century, we could only imagine anarchism as a desertion from
an all-powerful social order.

Ten years ago, as starry-eyed young maniacs, we published Days of War, Nights of Love, unexpectedly one of the best-selling anarchist books of the following decade.[1] Although controversial at the time, in retrospect it was fairly representative of what many anarchists were calling for: immediacy, decentralization, do-it-yourself resistance to capitalism. We added some more provocative elements: anonymity, plagiarism, crime, hedonism, the refusal of work, the delegitimization of history in favor of myth, the idea that revolutionary struggle could be a romantic adventure.

Our approach was shaped by a specific historical context. The Soviet bloc had recently collapsed and the impending political, economic, and ecological crises had yet to come into view; capitalist triumphalism was at its peak. We focused on undermining middle class values because they seemed to define everyone’s aspirations; we presented anarchist struggle as an individual project because it was difficult to imagine anything else. As the anti-globalization movement gathered momentum in the US and gave way to the anti-war movement, we came to conceptualize struggle more collectively, though still as originating from a personal decision to oppose a firmly rooted status quo.

Today, much of what we proclaimed has become passé. As capitalism has shifted into a state of perpetual crisis and technological innovations have penetrated deeper into every aspect of life, instability, decentralization, and anonymity have come to characterize our society without bringing the world of our dreams any closer.

Radicals often think they are out in a wasteland, disconnected from society, when in fact they are its cutting edge—though not necessarily moving towards the goals they espouse. As we later argued in Rolling Thunder #5, resistance is the motor of history: it drives social, political, and technological developments, forcing the prevailing order to innovate constantly in order to outflank or absorb opposition. Thus we can contribute to tremendous transformations without ever achieving our object.

This is not to credit radicals with the agency to determine world events, so much as to assert that we often find ourselves unconsciously on their cusp. Measured against the infinities of history, all agency is infinitesimal—but the very notion of political theory presumes that it is still possible to utilize this agency meaningfully.

When we strategize for individual campaigns, we have to take care not to make demands that can be defused by partial reforms, lest our oppressors neutralize us by simply granting them. Some examples of easily co-opted radical programs are so obvious that it is practically vulgar to point them out: bicycle fetishism, “sustainable” technology, “buying local” and other forms of ethical consumerism, volunteer work that mitigates the suffering caused by global capitalism without challenging its roots.

But this phenomenon can also occur on a structural level. We should look at the ways we have called for broad social change that could take place without shaking the foundations of capitalism and hierarchy—so that next time our efforts can take us all the way.

Today it must become a line of flight out of a collapsing world.

Not Working—Did It Work?

The defining provocation of our early years was to take literally the Situationists’ dictum NEVER WORK. A few of us decided to test out on our own skin whether this was actually possible. This bit of bravado showed all the genius of untutored youth, and all the perils. Though countless others had trodden this road before, for us it was as if we were the first primates to be shot into space. In any case, we were doing something, taking the dream of revolution seriously as a project one might initiate in one’s own life immediately, with—as we used to say—an aristocratic disdain for consequences.

It’s tempting to brush this off as mere performance art. Yet we have to understand it as an early attempt to answer the question that still faces would-be revolutionaries in the US and Western Europe: What could interrupt our obedience? Contemporary insurrectionists are attempting to ask this same question now, though the answers many of them offer are equally limited. By themselves, neither voluntary unemployment nor gratuitous vandalism seem to be capable of jerking society into a revolutionary situation.[2] Despite everything, we stand by our initial hunch that it will take a new way of living to bring about such a situation; it’s not just a matter of putting in enough hours at the same old tasks. The essential fabric of our society—the curtain that stands between us and another world—is above all the good behavior of exploited and excluded alike.

Within a decade, history rendered our experiment obsolete, perversely granting our demand for an unemployable class. US unemployment rates, alleged to be at 4% in the year 2000, had climbed to 10% by the end of 2009—only counting people known to be actively looking for work. The excess of consumer society once offered dropouts a certain margin of error; the economic crisis eroded this and gave a decidedly involuntary flavor to joblessness.

It turns out capitalism has no more use for us than we have for it. This doesn’t just go for anarchist dropouts, but for millions of workers in the US. Despite the economic crisis, major corporations are currently reporting enormous earnings—but instead of using this income to hire more employees, they’re investing in foreign markets, purchasing new technology to reduce their need for employees, and paying out dividends to stockholders. What’s good for General Motors is not good for the country after all;[3] the most profitable companies in the US right now are shifting both production and consumption to “developing markets” overseas.

In this context, dropout culture looks a bit like a voluntary austerity program; it’s convenient for the wealthy if we reject consumer materialism, since there’s not enough to go around anyway. In the late 20th century, when the majority of people identified with their jobs, refusing to pursue employment as self-realization expressed a rejection of capitalist values. Now erratic employment and identification with one’s leisure activities rather than one’s career path have been normalized as an economic position rather than a political one.

Capitalism is also incorporating our assertion that people should act according to their consciences instead of for a wage. In an economy full of opportunities to sell one’s labor, it makes sense to emphasize the importance of other motivations for activity; in a precarious economy, being willing to work for free has different implications. The state increasingly relies on the same do-it-yourself ethic that once animated the punk underground to offset the deleterious effects of capitalism. It is cheaper to let environmentalists volunteer to clean up the BP oil spill than to pay employees to do this, for example. The same goes for Food Not Bombs if it is treated as a charity program rather than a way of establishing subversive flows of resources and camaraderie.

Today the challenge is not to persuade people to refuse to sell their labor, but to demonstrate how a redundant class can survive and resist. Unemployment we have in abundance—we need to interrupt the processes that produce poverty.

To Read the Rest of the Essay and Access Hyperlinked Contextual Resources

CrimethInc: Egypt Today, Tomorrow the World

Egypt Today, Tomorrow the World
CrimethInc

What is happening—first in Tunisia and now in Egypt—is the beginning of the wave of full-scale revolutions that will inevitably follow the global financial crisis of 2008. Taking place in the wake of the failed “War on Terror,” these revolutions combine the latent force of massive numbers of unemployed youth with the dynamism of modern communication networks. They signal the conclusion of the decade of counter-revolution that followed September 11, 2001. Although they continue the exploration of new technologies and decentralized forms of organization initiated by the anti-globalization movement, the form and scale of these new revolutions is unprecedented. Largely anonymous groups are using the ubiquitous World Wide Web to spark leaderless rebellions against the pharaohs of the global empire of capital.

The self-styled rulers of the world are truly at a loss as to how to understand the new social and technological forces at play; the aging dictator Mubarak is a perfect example of this, but he is hardly the only one of his kind. One can almost smell the fear, not only amongst the despots of China and Saudi Arabia but also the supposed leaders of representative democracies. The contortions the US government has been going through are the most grotesque of all; it isn’t lost on the Egyptian people that the bullets striking down their comrades came from the USA. Egypt receives $1.3 billion dollars of military aid from the US every year. The suppression of “democracy” in the Middle East has been a deliberate policy of the US government: they know popular sentiment would never support their agenda as the military enforcement of global capitalism.

The best efforts of Mubarak’s dying regime to put its fingers in the ears of the world have not silenced the people on the streets of Cairo. Even blocking cell phones and trying to turn off the entire Internet have proved futile. For generations, Arabs and Africans have been silenced, represented by various colonial governments and portrayed as “primitive” and “terrorist” in Europe and the US. Now the people of Egypt are speaking in thunderous unison for freedom—not for political Islam, as demagogues from Iran to Israel would have the world believe. In doing so, they are realizing the ideals to which the US government pays only hypocritical lip service.

Today, the common condition from Egypt to Tunisia is approaching universal unemployment—especially among the younger generations, which comprise the vast majority of population. This is increasingly the case in the United States and Europe as well. Unemployment is no accident, but the inevitable result of the last thirty years of capitalism. Capitalism reached its internal limits at the end of the 1970s; now the factories of every industry produce ever more commodities, while increasing automation renders workers less and less necessary. The only way to make profits off these commodities is to eliminate workers or pay them next to nothing. To discipline the skyrocketing unemployed population and prevent revolt, the police wage a never-ending war on the population. We live in a world overflowing with cheap shit, in which human life is the cheapest of all.

In these conditions, people have nothing to left to lose. Nothing, that is, but their dignity—and it turns out they will not surrender that. It was precisely this innermost core of dignity that led Mohammed Bouazizi to light himself on fire rather than face humiliation at the hands of the police, who in seizing his fruit-selling cart took away the only way he could feed his family. The blaze lit by Mohammed Bouazizi has spread, carried by other unemployed people who thereby transform themselves from abject beggars into world-historical heroes. The people of Egypt are not only burning police cars, they are organizing popular committees to clean the police and other trash off the street, and the streets of Cairo have never felt safer.

It is not surprising that a wave of revolutions should begin now. Not since the days of pharaohs and monarchs has the world been controlled by as senseless a force as the global financial market. As capitalists became less and less able to produce profit from industrial production over the past decades, they had to invent means of profiting based on expected future returns. But in a world of increasingly cheap commodities and poor consumers, how could capitalists keep people buying stuff and still make a profit? They had to invent a way for consumers to continue buying even when they weren’t paid living wages: thus the invention of mass debt. When the sale of real goods can no longer produce profit, profits must be made on increasingly fantastic expected future returns—in other words, on finance.

Yet like any house of cards, debt cannot be built up forever. Eventually, someone wants to be paid back—and so the entire house of cards collapsed under its own weight in 2008. The financial crisis signals a deeper metaphysical crisis of our present order: capitalism is unable to provide for the real material needs of the global population. The high poverty rates in Egypt are not simply the result of mismanagement by Mubarak, but the inevitable consequence of the contradictions of our era.

Their eyes hopelessly clouded by their own ideology and lack of vision, heads of state can only stand dumb and surprised as the crisis goes on and on. They lamely hope to re-start the financial markets through “austerity” or “green” capitalism, refusing to consider systemic change despite the fact that the system cannot even deliver jobs and affordable commodities to people—much less a good life. Just as it took an era of revolution to overthrow the divine right of kings, it will take new revolutions to overthrow the divine right of things: the power of financial capital and its puppet dictators.

Revolutions are never brought about by technology, but rather by the collective action of human beings who radically transform their relationships with each other and the world they share. However, one cannot deny what an important role the World Wide Web has played in Egypt and Tunisia. Especially among cybernetically skilled and predominantly unemployed youth, it enabled people to call for and participate in mass mobilizations without any need of leaders. The demonstrations in Egypt on January 25 were called for by a Facebook page called “We Are All Khaled Said,” named for a victim of police brutality much like Alexis Grigoropoulos in Greece. The page itself was set up by the anonymous “El-Shaheed”—that is, “martyr” in Arabic. Meanwhile, youth throughout the world are mobilizing as Anonymous; in the battle over Wikileaks and more recently in actions against the Tunisian government, Anonymous has showed itself to be a potent new international with an awakening political maturity beyond the message boards of 4chan. Demonstrators’ ability to communicate with large numbers of people and react immediately to events via mobile phones, Twitter, and Facebook is swiftly making previous forms of Leftist and industrial-based political organization obsolete, along with other hierarchical formations such as political Islam.

To Read the Entire Essay

Democracy Now: "The Black Power Mixtape"–Danny Glover Discusses New Doc -- Rare Archival Footage of Angela Davis/Huey P. Newton/Stokely Carmichael

"The Black Power Mixtape"–Danny Glover Discusses New Doc Featuring Rare Archival Footage of Angela Davis, Huey P. Newton, Stokely Carmichael
Democracy Now

We broadcast from Park City, Utah, home of the Sundance Film Festival, the nation’s largest festival for independent cinema. One of this year’s selections that is creating a lot of buzz is a documentary called The Black Power Mixtape. The film features rare archival footage shot between 1967 and 1975 by two Swedish journalists and was discovered in the basement of Swedish public television 30 years later. We speak with renowned actor and activist Danny Glover, who co-produced The Black Power Mixtape.

To Watch/Listen/Read

On the Media: Tunisia's Twitter Revolution?; Tunisian Blogger Lina Ben Mhenni

On the Media (New York City: WNYC)

Tunisia's Twitter Revolution?

Demonstrators flooded the streets in Tunisia this week calling for an end to corruption and ousting President Zine El Abidine Ben Ali. Many have attributed the wave of protests to the rise of the internet and social media in a country notorious for its censorship but Foreign Policy blogger Marc Lynch says it’s not that simple. He says the internet, social media and satellite channels like Al Jazeera have collectively transformed the information landscape in the Arab world.

To Listen to the Episode

Tunisian Blogger Lina Ben Mhenni

Blogging in Tunisia has traditionally been a risky business. Online activists have been subject to harassment, imprisonment and targeted “phishing” attacks by the government in the past. But this week's turmoil has ushered in a period of relative openness. Lina Ben Mhenni runs the blog A Tunisian Girl, which, until now, was banned in her own country. During the protests, she risked her safety, criticized the government on her blog and published images of the dead.

To Listen to the Episode

We Want Everything: Communiqué from an Absent Future

Communiqué from an Absent Future
We Want Everything

I

Like the society to which it has played the faithful servant, the university is bankrupt. This bankruptcy is not only financial. It is the index of a more fundamental insolvency, one both political and economic, which has been a long time in the making. No one knows what the university is for anymore. We feel this intuitively. Gone is the old project of creating a cultured and educated citizenry; gone, too, the special advantage the degree-holder once held on the job market. These are now fantasies, spectral residues that cling to the poorly maintained halls.

Incongruous architecture, the ghosts of vanished ideals, the vista of a dead future: these are the remains of the university. Among these remains, most of us are little more than a collection of querulous habits and duties. We go through the motions of our tests and assignments with a kind of thoughtless and immutable obedience propped up by subvocalized resentments. Nothing is interesting, nothing can make itself felt. The world-historical with its pageant of catastrophe is no more real than the windows in which it appears.

For those whose adolescence was poisoned by the nationalist hysteria following September 11th, public speech is nothing but a series of lies and public space a place where things might explode (though they never do). Afflicted by the vague desire for something to happen—without ever imagining we could make it happen ourselves—we were rescued by the bland homogeneity of the internet, finding refuge among friends we never see, whose entire existence is a series of exclamations and silly pictures, whose only discourse is the gossip of commodities. Safety, then, and comfort have been our watchwords. We slide through the flesh world without being touched or moved. We shepherd our emptiness from place to place.

But we can be grateful for our destitution: demystification is now a condition, not a project. University life finally appears as just what it has always been: a machine for producing compliant producers and consumers. Even leisure is a form of job training. The idiot crew of the frat houses drink themselves into a stupor with all the dedication of lawyers working late at the office. Kids who smoked weed and cut class in high-school now pop Adderall and get to work. We power the diploma factory on the treadmills in the gym. We run tirelessly in elliptical circles.

It makes little sense, then, to think of the university as an ivory tower in Arcadia, as either idyllic or idle. “Work hard, play hard” has been the over-eager motto of a generation in training for…what?—drawing hearts in cappuccino foam or plugging names and numbers into databases. The gleaming techno-future of American capitalism was long ago packed up and sold to China for a few more years of borrowed junk. A university diploma is now worth no more than a share in General Motors.

We work and we borrow in order to work and to borrow. And the jobs we work toward are the jobs we already have. Close to three quarters of students work while in school, many full-time; for most, the level of employment we obtain while students is the same that awaits after graduation. Meanwhile, what we acquire isn’t education; it’s debt. We work to make money we have already spent, and our future labor has already been sold on the worst market around. Average student loan debt rose 20 percent in the first five years of the twenty-first century—80-100 percent for students of color. Student loan volume—a figure inversely proportional to state funding for education—rose by nearly 800 percent from 1977 to 2003. What our borrowed tuition buys is the privilege of making monthly payments for the rest of our lives. What we learn is the choreography of credit: you can’t walk to class without being offered another piece of plastic charging 20 percent interest. Yesterday’s finance majors buy their summer homes with the bleak futures of today’s humanities majors.

This is the prospect for which we have been preparing since grade-school. Those of us who came here to have our privilege notarized surrendered our youth to a barrage of tutors, a battery of psychological tests, obligatory public service ops—the cynical compilation of half-truths toward a well-rounded application profile. No wonder we set about destroying ourselves the second we escape the cattle prod of parental admonition. On the other hand, those of us who came here to transcend the economic and social disadvantages of our families know that for every one of us who “makes it,” ten more take our place—that the logic here is zero-sum. And anyway, socioeconomic status remains the best predictor of student achievement. Those of us the demographics call “immigrants,” “minorities,” and “people of color” have been told to believe in the aristocracy of merit. But we know we are hated not despite our achievements, but precisely because of them. And we know that the circuits through which we might free ourselves from the violence of our origins only reproduce the misery of the past in the present for others, elsewhere.

If the university teaches us primarily how to be in debt, how to waste our labor power, how to fall prey to petty anxieties, it thereby teaches us how to be consumers. Education is a commodity like everything else that we want without caring for. It is a thing, and it makes its purchasers into things. One’s future position in the system, one’s relation to others, is purchased first with money and then with the demonstration of obedience. First we pay, then we “work hard.” And there is the split: one is both the commander and the commanded, consumer and consumed. It is the system itself which one obeys, the cold buildings that enforce subservience. Those who teach are treated with all the respect of an automated messaging system. Only the logic of customer satisfaction obtains here: was the course easy? Was the teacher hot? Could any stupid asshole get an A? What’s the point of acquiring knowledge when it can be called up with a few keystokes? Who needs memory when we have the internet? A training in thought? You can’t be serious. A moral preparation? There are anti-depressants for that.

To Read the Rest of the Communiqué

Soundtrack for a Revolution (USA/France/UK: Bill Guttentag and Dan Sturman, 2009): Trailer

Kevin Onden, Tariq Ali, Gilbert Achcar and Ahmed Shawki: End the Siege of Gaza

End the Siege of Gaza
Panel with Kevin Ovenden, Tariq Ali, Gilbert Achcar and Ahmed Shawki
Socialism 2010 (Chicago)
We Are Many

After the Israeli military assault on the Freedom Flotilla (Kevin was part of the Flotilla), condemnation of the attack has spread around the world. In this panel discussion, four activists and scholars discuss the impact of this event on the international movement in solidarity with the Palestinian struggle.

To Listen to the Panel Discussion

UK Guardian: Ongoing Timeline of the Student Protests

UK Guardian: Ongoing Timeline of the Student Protests

David Solnit: Eleven Years After WTO -- The Impact of Uprisings

Eleven Years After WTO: The Impact of Uprisings
by David Solnit
Truth-Out

Eleven years ago yesterday, on November 30, 1999, a public uprising shut down the World Trade Organization (WTO) and occupied downtown Seattle.

That same week in 1999, three thousand miles away in Immokalee, Florida, farm workers carried out a five-day general strike against abusive growers paying starvation wages. Two weeks ago, on November 16, 2010, those same growers - the Florida Tomato Growers Exchange representing 90 percent of the industry - publicly agreed to every one of the farm workers "Fair Food" demands.

Now seems like an important time to remind ourselves that when we organize, have some strategy and rebel we can build power and win change. The Seattle uprising was just a warm-up for what is needed and to come as we face the crisis of wars, corporate capitalism and climate. We continue to win victories and build movements; from recent, historic farm worker victory in Florida, to the successful US Social Forum in Detroit in the spring to the climate justice mobilization today in Cancun, Mexico.

Seattle

On November 30, tens of thousands of people joined the nonviolent, direct-action blockade that encircled the WTO ministerial conference site, keeping the most powerful institution on earth shut down from dawn until dusk. People did not back down in the face of teargas, rubber bullets and even the National Guard being deployed.

Longshore workers shut down every West Coast port from Alaska to Los Angeles. Large numbers of Seattle taxi drivers went on strike. All week, the firefighters union refused to turn their fire hoses on people. Tens of thousands walked out of or skipped work or school. Coordinated actions took place across the planet.
Thousands continued nonviolent direct action, marches and protest throughout the week, despite a clampdown that included nearly 600 arrests, the declaration of a "state of emergency" and suspension of the basic rights of free speech and assembly in downtown Seattle. Hundreds of independent media journalists founded Indymedia and did an end run around corporate media, getting the real story out. A month later, after corporate media attempts to marginalize the uprising, a January 2000 opinion poll by Business Week found that 52 percent of Americans supported with the activists at the WTO in Seattle.

Mass action in Seattle and afterward was a convergence of movements, networks and communities taking on the system, not a single movement focused on the issue of trade. Those movements, networks and people continue in Immokalee, Detroit, Cancun and everywhere.

...

To Read the Rest of the Essay and the Reports about Immokalee, Detroit and Cancun

Keeanga-Yamahtta Taylor: Black Power Revolt of the 1960s

Black Power Revolt of the 1960s
With Keeanga-Yamahtta Taylor
We Are Many

Black Power Revolt of the 1960's - Keeanga-Yamahtta Taylor from RedReel on Vimeo.

Link to the Video

The Boston Globe: France on Strike

France on Strike
The Boston Globe



Weeks of strikes, protests and demonstrations have brought much of France to a standstill as workers, students and others voice their strong opposition to a government proposal to raise the age for a minimum pension from 60 to 62. A quarter of the nation's gas stations were out of fuel, hundreds of flights were canceled, long lines formed at gas stations and train services in many regions were cut in half. Protesters blockaded Marseille's airport, Lady Gaga canceled concerts in Paris and rioting youths attacked police in Lyon. The unpopular bill is edging closer to becoming law as the French Senate is preparing to vote on it today. Collected here are recent images of the unrest around France.












To View the Photo-Documentary of the Strikes