Showing posts with label Religion. Show all posts
Showing posts with label Religion. Show all posts

Friday, January 21, 2011

Shepchick: Another reason to oppose the “Ark Park”

Another reason to oppose the “Ark Park”
by Bug Girl
Skepchick

Animal Welfare.

I have mentioned before that in my current position I’m responsible for the welfare of both cows and captive wild animals.

What I haven’t talked about is that there is a HUGE amount of inspection, paperwork, and documentation involved in having those animals. It is, frankly, a gigantic pain in the ass, and the animals are healthier for it.

While there are many, many obvious reasons why the Ark Park is a stupid idea, and it’s even stupider to have state funds sponsor it, what I keep thinking is: “What about the animals?”

That popped into my head when I was reading this NYT story:

“In the interest of verisimilitude, the ark is to be built with wooden pegs and timber framing by Amish builders, Mr. Zovath said. Animals including giraffes — but only small, young giraffes — will be kept in pens on board.

“We think that God would probably have sent healthy juvenile-sized animals that weren’t fully grown yet, so there would be plenty of room,” said Mr. Zovath, a retired Army lieutenant colonel heading the ark project. “We want to show how Noah would have taken care of them, taken care of waste management, taken care of water needs and food needs.”

Oh no they didn’t.
They didn’t really just say that, did they?

“Juvenile-sized” animals will GROW UP. God will not provide for them–humans have to.
Where will the older animals go? Will they be sold to game farms for hunters to shoot? Will they be euthanized and made into Arkburgers?
How will a continuous supply of exotic immature animals be delivered?
If these animals are housed in a giant wooden boat, how is it a good experience for the animals to be jammed in an artificial environment with lots of loud people and a bunch of other animals (some of which will be predators)?

Those are just a few of my questions for the Ark Park.

To Read the Rest of the Commentary

Friday, January 14, 2011

On Being: Evolving Faith

Evolving Faith
On Being

At the turn of the year, we look at how American culture's encounter with religious ideas and people has evolved in the past decade — and this radio project with it.

Featuring clips from:

Globalization and the Rise of Religion
(released: 5/19/2005)
Experts once predicted that as the world grew more modern, religion would decline. Precisely the opposite has proven true. Two leading thinkers, Boston University sociologist Peter Berger and Harvard Business School's Rosabeth Moss Kanter, discuss why religion of all kinds is increasingly shaping discussions of world politics and the global economy and political order.

The Spirit of Islam
(released: 10/19/2001)
We experience the religious thought and spiritual vitality of two Muslims — male and female — both American and both with roots in ancient Islamic cultural, intellectual, and spiritual traditions. They reveal how sound, music, and poetry offer a window into the subtleties and humanity of Islamic religious experience.

Evolution and Wonder
(released: 7/20/2006)
From the Scopes Trial to school board controversies in our day, Charles Darwin and his theory of evolution are portrayed as a refutal of the very idea of God. With Darwin biographer James Moore, we learn about the world in which Darwin formulated his ideas and how he took religion seriously.

The Soul in Depression
(released: 1/17/2003)
We explore the spiritual aspect of clinical depression and its aftermath with author Andrew Solomon, Quaker author and educator Parker Palmer, and poet and psychologist Anita Barrows.

No More Taking Sides
(released: 12/14/2006)
Robi Damelin lost her son David to a Palestinian sniper. Ali Abu Awwad lost his older brother Yousef to an Israeli soldier. But, instead of clinging to traditional ideologies and turning their pain into more violence, they've decided to understand the other side by sharing their pain and their humanity.

Joe Carter and the Legacy of the African-American Spiritual
(released: 5/9/2003)
The spiritual is the source from which gospel, jazz, blues, and hip-hop evolved. It was born in the American South, created by slaves, bards whose names history never recorded. We celebrate the life of Joe Carter, who explored the meaning of the Negro spiritual in word and song — through its hidden meanings, as well as its beauty, lament, and hope.

Seeing Poverty after Katrina
(released: 9/15/2005)
Hurricane Katrina brought urban poverty in America into all of our living rooms. In this program, David Hilfiker tells the story of how poverty and racial isolation came to be in cities across America. He lives creatively and realistically with questions many of us began to ask in the wake of Hurricane Katrina.

Repossessing Virtue
(released: 5/14/2009)
Many are grappling with the shame that comes in American culture with the loss of a job, and many are seeking community in old places and new. For some, economic instability — a kind of life on the edge — is not new. They've been cultivating virtues of patience, self-examination, service and good humor that might help us all. We feature the voices of our listeners.

A History of Doubt
(released: 12/11/2003)
Poet and historian Jennifer Michael Hecht has published a sweeping, lyrical history of the world's great doubters, and she shows that the act of questioning, as much as the act of believing, has changed the world.

Desmond Tutu's God of Surprises
(released: 4/29/2010)
An intimate and joyous conversation with the Nobel laureate on how his understanding of God and humanity has unfolded — from the Truth and Reconciliation Commission through the violence that marks South Africa today, and even in his friendship with the Dalai Lama.

Whale Songs and Elephant Loves
(released: 2/1/2007)
Trained as a musician, acoustic biologist Katy Payne was first to discover that humpback whales compose ever-changing song to communicate, and first to understand that elephants communicate with one another across long distances by infrasound. We hear what she has learned about life in this world from two of its largest and most mysterious creatures.

The Spiritual Audacity of Abraham Joshua Heschel
(released: 6/5/2008)
Born into an esteemed Hasidic family in Poland in 1907, Heschel became a public intellectual and a provocative leader in 1960s America on race, war, and interreligious encounter. We explore his teachings and his legacy for people in our time.

The Body's Grace
(released: 10/5/2006)
An unusual take on the mind-body connection with author and yoga teacher Matthew Sanford. He's been a paraplegic since the age of 13. He shares his wisdom for us all on knowing the strength and grace of our bodies even in the face of illness, aging, and death.

Planting the Future
(released: 4/6/2006)
A 2004 Nobel Peace Prize recipient and native Kenyan, Wangari Maathai was the first African woman to win the award. She is founder of the Green Belt Movement — a grassroots organization that empowers African women to improve their lives and conserve the environment through planting trees.

The Meaning of Faith
(released: 4/11/2003)
We examine what it means to be a person of faith with a diverse group of religious writers and thinkers. Born-again Christian and writer Anne Lamott says "Faith is a verb," while Buddhist teacher Sharon Salzberg calls faith "an opening of the heart." Rabbi Lawrence Kushner and Muslim theologian Omid Safi examine why it is so difficult — and so important — to talk about faith in our time.

To Listen to the Retrospective Episode and to Listen to the Featured Episodes

Wednesday, December 08, 2010

Watching Theology: Barton Fink (1991)

Barton Fink (1991)
Watching Theology



Some films are clear - you know exactly what you're getting and exactly what you're supposed to learn. Then there's Barton Fink. In the midst of a bad case of writer's block, the Coen Brothers scripted this tale of a talented playwright with his own unusual case of writer's block. Barton leaves the promise and glory of the New York elite for the heartless, business world of Hollywood. Along the way, he checks into the Hotel Earle, meets Charlie and has probably sold his soul.

On this edition, we take a few glances at this metaphor-rich story about a man's self-delusion and the unfortunate fellow residents of, what may be, Hell.

To Watch the Episode

Tuesday, November 16, 2010

Richard Dawkins: The Greatest Show On Earth

(A year ago, I was giving Laura a ride to Danville and we listened to this on the way. When we arrived at our destination there was 30 minutes left, and we sat together spellbound, in the car, listening to the rest...)

Richard Dawkins: The Greatest Show On Earth
FORA TV



Richard Dawkins' The God Delusion created a storm of controversy over the question of God's existence. Now, in The Greatest Show on Earth, Dawkins presents a stunning counterattack against advocates of "Intelligent Design" that explains the evidence for evolution while keeping an eye trained on the absurdities of the creationist argument.

More than an argument of his own, it's a thrilling tour into our distant past and into the interstices of life on earth. Taking us through the case for evolution step-by-step, Dawkins looks at DNA, selective breeding, anatomical similarities, molecular family trees, geography, time, fossils, vestiges and imperfections, human evolution, and the formula for a strong scientific theory.

Dawkins' trademark wit and ferocity is joined by an infectious passion for the beauty and strangeness of the natural world, proving along the way that the mechanisms of the natural world are more miraculous -- a "greater show" -- than any creation story generated by any religion on earth.

To Listen/Watch

Monday, October 04, 2010

Watching Theology: Kevin Smith's Dogma (1999)

Kevin Smith's Dogma (1999)
Watching Theology



Religious movies sure have a way of making religious people angry. Kevin Smith's 1999 film, Dogma, is no exception. Fearing death threats - from the "Thou Shall Not Kill" folks who ought to know better - Smith went as far as putting a disclaimer at the beginning of the movie to let people know he's just having some fun (the disclaimer thing didn't work for Scorsese either). In the midst of Smith's fun is a film that is a bit long on exposition, a bit indulgent in profanity and a lot smarter than given credit. Dogma may be one of the most original films of recent years, and the perspectives it offers are more than enough material for a little half-hour show. Join us as we talk about a few of the primary players and wonder if God is really a Canadian pop star.

To Listen to the Episode

Friday, September 10, 2010

Rajni Bakshi: A Choice of 9/11s

A choice of 9/11s
by Rajni Bakshi
Open Democracy

Whatever else may be beyond our control, we are all free to choose which 9/11 moves us most deeply.

It may well be the oddest date in history.

However much they dominate our present, the human missiles of 2001 don’t have a unique claim on 9/11.

It was on September 11, 1906, that Mohandas Karamchand Gandhi first articulated the concept of ‘satyagraha’, non-violent resistance, at a public meeting in South Africa. His rigorous application of this philosophy over the next 40 years earned Gandhi the title of Mahatma – great soul. It also gave the modern world a powerful new political tool for dealing with conflict and hurt.

It was on September 11, 1893 that an Indian monk, Swami Vivekananda, was overwhelmed by a three minute standing ovation at the World Parliament of Religions in Chicago. Reverberations of his appeal for universal brotherhood persist today beside the buzz of protest and counter-protest over Park51.

It was on September 11, 1609 that Henry Hudson became the first European to set foot on an island which natives called ‘Menatay’ – our present day Manhattan. Hudson’s landing, somewhere in the vicinity of today’s Ground Zero, was a precursor to European settlements and mass death of native populations.

A collage of all four 9/11s can potentially serve as a map quest – showing us different pathways to resolving the tussle between co-existence and conflict, faith and reason.

Reflecting on this combination of stories is one possible way of picking our way through the tangled web of complications triggered by the plans for a mosque at 51 Park Place in Lower Manhattan.

To Read the Rest of the Essays

Friday, August 27, 2010

Media Matters: Islamophobia Outbreak Across the USA

Nothing to see here: Right-wing media dismiss notion of nationwide "Islamophobia"
Media Matters

In recent days, right-wing media have dismissed the idea of a nationwide "Islamophobia." In fact, there has been a well-documented trend of "Islamophobia" throughout the country in the wake of the right wing's extreme anti-Muslim rhetoric over the planned Islamic community center in Manhattan.

To Read the Archive of Reports

Sunday, August 22, 2010

As GOP and Some Top Dems Unite in Opposing NY Islamic Community Center, a Roundtable Discussion with Mother of 9/11 Victim, Rabbi, Muslim Lawmaker ...

As GOP and Some Top Dems Unite in Opposing NY Islamic Community Center, a Roundtable Discussion with Mother of 9/11 Victim, Rabbi, Muslim Lawmaker and Islamic Scholar
Democracy Now

We spend the hour on the controversy around the proposed construction of an Islamic community center in Lower Manhattan, which has turned into a national issue. Opposition to the center first started among fringe, right-wing blogs but has swept into the mainstream, with some Democrats, including Senate Majority Leader Harry Reid, coming out against it. Republicans have vowed to make the controversy a campaign issue in the fall. We host a roundtable with four guests: Minnesota Representative Keith Ellison, the first Muslim elected to Congress; Rabbi Irwin Kula of the National Jewish Center for Learning and Leadership; Islamic scholar John Esposito of Georgetown University; and Talat Hamdani, whose son Salman died on 9/11 in the attacks on the World Trade Center.

To Watch/Listen/Read

Thursday, August 12, 2010

Jillian C. York: Deconstructing Media Coverage of the “Ground Zero Mosque”

Deconstructing Media Coverage of the “Ground Zero Mosque”
by Jillian C. York
Global Voices Online

For the past several months, one story has consistently held media attention in the United States. The story is of a planned Islamic community center a few blocks away from the site of the attacks of September 11, 2001–a site dubbed “Ground Zero”–and has polarized opinion across the media spectrum. The community center, to be called Park51 for its location, has been called controversial by some pundits and politicians, such as Sarah Palin, because of its proximity to “Ground Zero,” and has caused some to call for the center to be moved. At the same time, numerous groups and individuals–including New York City Mayor Michael Bloomberg–have spoken out in support of Park51, reminding Americans of the history of Muslims in the U.S. and invoking the first amendment, which calls for the free exercise of religion.

Beyond the actual situation of the community center is the issue of media coverage. For months, much of the American mainstream media have referred to Park51 as “the Ground Zero mosque,” implying implicitly that the project is to be built on the actual ground (it isn't) and that the center's sole purpose is as a mosque (also false–the center will include a mosque, along with a swimming pool, theatre, childcare center, and numerous other facets).

Bloggers have jumped in to comment on a number of aspects of the story, from the history of Muslims in New York to the Islamophobia inherent in many arguments against Park51.

To Read the Rest of the Article

Tuesday, June 29, 2010

The Most Hated Family in America (UK: Geoffrey O'Connor, 2007)

I watched this documentary to find out "why do they protest soldier funerals?"

Just watched the documentary and the most surprising thing was I actually agree with Sean Hannity about something

2:30 in we see their very broad definition of "fag"

All I can say is: "I thank god I am a fag" (playing on Luis Bunuel's famous declaration "I thank god I am an atheist").

How come these parents are not arrested for child abuse?

To watch the 60 minutes documentary: The Most Hated Family in America

Tuesday, June 08, 2010

Chris Hedges: The Christian Fascists Are Growing Stronger

(We definitely should make these distinctions, as we do when discussing the extremes of any group. However, it also seems we should be aware of the ways the pulpit is being hijacked in more mainstream churches to preach forms of hatred and discrimination--whether implicitly or explicitly.

As an anarchist/atheist, I’m still an avid reader of Sojourners, listener to APM: Speaking of Faith, fan of Cornel West’s integration of liberation theology/Marxist historicism, and a student of many faiths [and a firm believer that religion, politics and philosophies are all essentially faith-based]. I value religions for their deep insights into the human condition and their continuing efforts to explore the unimaginable. My problem with the current fundamentalist/evangelical movement in the US is their totalizing vision that eliminates any deviation from their cultural scripts and their aggressive attempt to rewrite history, laws and consciousnesses. I have nothing against religion, instead my problem is with intolerance, violence and hatred, in actions, representations and words, no matter the source.

I have the same problem with people who should be my allies, but instead are controlling, abusive and dismissive. Atheists like Hichens who are arrogant enough to believe their own perspective is not faith-based, socialists who believe they need to eliminate en-masse those who stand in the way of revolutionary change, anarchists who mistakenly believe anarchism is a philosophy of selfish individualism, etc… I simply expect “progressive” Christians to do the same with their extremists (and I am grateful that this is what Hedges has done, he has applied the insights of War Is a Force That Gives Us Meaning to the current discourses of all-out spiritual war coming from right-leaning Christian communities in the USA].

I was raised, for a time, as a kid in fundamentalist Christian communities. For them it is often a matter of simplistic right or wrong, you are with us or you are against us, you are a part of the elect saved or condemned heathen, … this is easily translated into whatever I do for my faith is right, because God is on my side and those I act against are “evil.” That troubles me…

Just a reminder “14 Characteristics of Fascism”)

The Christian Fascists Are Growing Stronger
By Chris Hedges
TruthDig

Tens of millions of Americans, lumped into a diffuse and fractious movement known as the Christian right, have begun to dismantle the intellectual and scientific rigor of the Enlightenment. They are creating a theocratic state based on “biblical law,” and shutting out all those they define as the enemy. This movement, veering closer and closer to traditional fascism, seeks to force a recalcitrant world to submit before an imperial America. It champions the eradication of social deviants, beginning with homosexuals, and moving on to immigrants, secular humanists, feminists, Jews, Muslims and those they dismiss as “nominal Christians”—meaning Christians who do not embrace their perverted and heretical interpretation of the Bible. Those who defy the mass movement are condemned as posing a threat to the health and hygiene of the country and the family. All will be purged.

The followers of deviant faiths, from Judaism to Islam, must be converted or repressed. The deviant media, the deviant public schools, the deviant entertainment industry, the deviant secular humanist government and judiciary and the deviant churches will be reformed or closed. There will be a relentless promotion of Christian “values,” already under way on Christian radio and television and in Christian schools, as information and facts are replaced with overt forms of indoctrination. The march toward this terrifying dystopia has begun. It is taking place on the streets of Arizona, on cable news channels, at tea party rallies, in the Texas public schools, among militia members and within a Republican Party that is being hijacked by this lunatic fringe.

Elizabeth Dilling, who wrote “The Red Network” and was a Nazi sympathizer, is touted as required reading by trash-talk television hosts like Glenn Beck. Thomas Jefferson, who favored separation of church and state, is ignored in Christian schools and soon will be ignored in Texas public school textbooks. The Christian right hails the “significant contributions” of the Confederacy. Sen. Joseph McCarthy, who led the anti-communist witch hunts of the 1950s, has been rehabilitated, and the Israeli-Palestinian conflict is defined as part of the worldwide battle against Islamic terror. Legislation like the new Jim Crow laws of Arizona is being considered by 17 other states.

The rise of this Christian fascism, a rise we ignore at our peril, is being fueled by an ineffectual and bankrupt liberal class that has proved to be unable to roll back surging unemployment, protect us from speculators on Wall Street, or save our dispossessed working class from foreclosures, bankruptcies and misery. The liberal class has proved useless in combating the largest environmental disaster in our history, ending costly and futile imperial wars or stopping the corporate plundering of the nation. And the gutlessness of the liberal class has left it, and the values it represents, reviled and hated.

The Democrats have refused to repeal the gross violations of international and domestic law codified by the Bush administration. This means that Christian fascists who achieve power will have the “legal” tools to spy on, arrest, deny habeas corpus to, and torture or assassinate American citizens—as does the Obama administration.

To Read the Rest of the Commentary

Thursday, June 03, 2010

Left Field Cinema: Hidden Classics -- Haxan - Witchcraft Through The Ages

Hidden Classics: Haxan - Witchcraft Through The Ages
by Mike Dawson
Left Field Cinema



Haxan: Witchcraft Through The Ages is a part documentary, part dramatisation about the nature of witch craft, and of those who sought to destroy it. Moving at different stages through the age of man it addresses different notions of the “Witch”, what they were believed to be capable of, and how they operated.

The more interesting areas in the film examine those who would persecute the so-called “witches” through either genuine religious intolerance and fear, or a corrupt patriarchal dominance; relishing the opportunity to stamp out any independent femininity under the guise of hunting for minions of Satan. One particularly impressive section sees a household of woman calling the local monks (or judges in this case) to take an elderly woman away from their home. The old woman is tortured into confessing her witch craft, then subsequently confesses that the woman who implicated her are her fellow witches as well – then naturally all the other woman are executed despite the obvious retaliatory motivation for the deception. The film also examines how the folklore had come to fruition. Still images of various cultures ideas of hell, heaven, and the celestial bodies are presented until the eventual creation of the “Witch” is revealed.

To Read the Rest of the Review

To Listen to the Podcast

Sunday, May 30, 2010

Laurence W. Britt: 14 Characteristics of Fascism

(Images courtesy of a Sociological Tour Through Cyberspace)

"Fascism Anyone."
Laurence W. Britt
Free Inquiry 33.2 (Spring 2003)



For the purpose of this perspective, I will consider the following regimes: Nazi Germany, Fascist Italy, Franco’s Spain, Salazar’s Portugal, Papadopoulos’s Greece, Pinochet’s Chile, and Suharto’s Indonesia. To be sure, they constitute a mixed bag of national identities, cultures, developmental levels, and history. But they all followed the fascist or protofascist model in obtaining, expanding, and maintaining power. Further, all these regimes have been overthrown, so a more or less complete picture of their basic characteristics and abuses is possible.

Analysis of these seven regimes reveals fourteen common threads that link them in recognizable patterns of national behavior and abuse of power. These basic characteristics are more prevalent and intense in some regimes than in others, but they all share at least some level of similarity.

1. Powerful and continuing expressions of nationalism. From the prominent displays of flags and bunting to the ubiquitous lapel pins, the fervor to show patriotic nationalism, both on the part of the regime itself and of citizens caught up in its frenzy, was always obvious. Catchy slogans, pride in the military, and demands for unity were common themes in expressing this nationalism. It was usually coupled with a suspicion of things foreign that often bordered on xenophobia.

2. Disdain for the importance of human rights. The regimes themselves viewed human rights as of little value and a hindrance to realizing the objectives of the ruling elite. Through clever use of propaganda, the population was brought to accept these human rights abuses by marginalizing, even demonizing, those being targeted. When abuse was egregious, the tactic was to use secrecy, denial, and disinformation.

3. Identification of enemies/scapegoats as a unifying cause. The most significant common thread among these regimes was the use of scapegoating as a means to divert the people’s attention from other problems, to shift blame for failures, and to channel frustration in controlled directions. The methods of choice—relentless propaganda and disinformation—were usually effective. Often the regimes would incite “spontaneous” acts against the target scapegoats, usually communists, socialists, liberals, Jews, ethnic and racial minorities, traditional national enemies, members of other religions, secularists, homosexuals, and “terrorists.” Active opponents of these regimes were inevitably labeled as terrorists and dealt with accordingly.

4. The supremacy of the military/avid militarism. Ruling elites always identified closely with the military and the industrial infrastructure that supported it. A disproportionate share of national resources was allocated to the military, even when domestic needs were acute. The military was seen as an expression of nationalism, and was used whenever possible to assert national goals, intimidate other nations, and increase the power and prestige of the ruling elite.

5. Rampant sexism. Beyond the simple fact that the political elite and the national culture were male-dominated, these regimes inevitably viewed women as second-class citizens. They were adamantly anti-abortion and also homophobic. These attitudes were usually codified in Draconian laws that enjoyed strong support by the orthodox religion of the country, thus lending the regime cover for its abuses.

6. A controlled mass media. Under some of the regimes, the mass media were under strict direct control and could be relied upon never to stray from the party line. Other regimes exercised more subtle power to ensure media orthodoxy. Methods included the control of licensing and access to resources, economic pressure, appeals to patriotism, and implied threats. The leaders of the mass media were often politically compatible with the power elite. The result was usually success in keeping the general public unaware of the regimes’ excesses.

7. Obsession with national security. Inevitably, a national security apparatus was under direct control of the ruling elite. It was usually an instrument of oppression, operating in secret and beyond any constraints. Its actions were justified under the rubric of protecting “national security,” and questioning its activities was portrayed as unpatriotic or even treasonous.

8. Religion and ruling elite tied together. Unlike communist regimes, the fascist and protofascist regimes were never proclaimed as godless by their opponents. In fact, most of the regimes attached themselves to the predominant religion of the country and chose to portray themselves as militant defenders of that religion. The fact that the ruling elite’s behavior was incompatible with the precepts of the religion was generally swept under the rug. Propaganda kept up the illusion that the ruling elites were defenders of the faith and opponents of the “godless.” A perception was manufactured that opposing the power elite was tantamount to an attack on religion.

9. Power of corporations protected. Although the personal life of ordinary citizens was under strict control, the ability of large corporations to operate in relative freedom was not compromised. The ruling elite saw the corporate structure as a way to not only ensure military production (in developed states), but also as an additional means of social control. Members of the economic elite were often pampered by the political elite to ensure a continued mutuality of interests, especially in the repression of “have-not” citizens.

10. Power of labor suppressed or eliminated. Since organized labor was seen as the one power center that could challenge the political hegemony of the ruling elite and its corporate allies, it was inevitably crushed or made powerless. The poor formed an underclass, viewed with suspicion or outright contempt. Under some regimes, being poor was considered akin to a vice.

11. Disdain and suppression of intellectuals and the arts. Intellectuals and the inherent freedom of ideas and expression associated with them were anathema to these regimes. Intellectual and academic freedom were considered subversive to national security and the patriotic ideal. Universities were tightly controlled; politically unreliable faculty harassed or eliminated. Unorthodox ideas or expressions of dissent were strongly attacked, silenced, or crushed. To these regimes, art and literature should serve the national interest or they had no right to exist.

12. Obsession with crime and punishment. Most of these regimes maintained Draconian systems of criminal justice with huge prison populations. The police were often glorified and had almost unchecked power, leading to rampant abuse. “Normal” and political crime were often merged into trumped-up criminal charges and sometimes used against political opponents of the regime. Fear, and hatred, of criminals or “traitors” was often promoted among the population as an excuse for more police power.

13. Rampant cronyism and corruption. Those in business circles and close to the power elite often used their position to enrich themselves. This corruption worked both ways; the power elite would receive financial gifts and property from the economic elite, who in turn would gain the benefit of government favoritism. Members of the power elite were in a position to obtain vast wealth from other sources as well: for example, by stealing national resources. With the national security apparatus under control and the media muzzled, this corruption was largely unconstrained and not well understood by the general population.

14. Fraudulent elections. Elections in the form of plebiscites or public opinion polls were usually bogus. When actual elections with candidates were held, they would usually be perverted by the power elite to get the desired result. Common methods included maintaining control of the election machinery, intimidating and disenfranchising opposition voters, destroying or disallowing legal votes, and, as a last resort, turning to a judiciary beholden to the power elite.

Does any of this ring alarm bells? Of course not. After all, this is America, officially a democracy with the rule of law, a constitution, a free press, honest elections, and a well-informed public constantly being put on guard against evils. Historical comparisons like these are just exercises in verbal gymnastics. Maybe, maybe not.



Fascism Anyone

Sunday, May 23, 2010

War News Radio: Settling In

Settling In
War News Radio (Swarthmore College)

We’ll learn about the Sabian Mandaeans, a persecuted minority religious group in Iraq.

Then, we’ll hear about the issues facing newly arrived refugees in America.

Finally, we’ll hear concerns that about gang members joining the military.

To Listen to the Episode

Saturday, May 01, 2010

Liz Goodwin: Arizona legislature bans ethnic-studies programs

(Arizona continues its slide into racist paranoia... )

Arizona legislature bans ethnic-studies programs
by Liz Goodwin
Yahoo News

Just a week after signing the country's toughest immigration bill into law, Arizona Gov. Jan Brewer now must decide whether to endorse another bill passed by her state legislature — one that outlaws ethnic-studies programs in public schools.

The bill forbids Arizona schools from using any curriculum that promotes "the overthrow of the United States government" or "resentment toward a race or class of people." It also disallows any curriculum that's "designed primarily for pupils of a particular ethnic group" or that seeks to "advocate ethnic solidarity instead of the treatment of pupils as individuals."

Arizona's superintendent for public instruction, Tom Horne, has said he's backing the measure because ethnic-studies programs encourage "ethnic chauvinism"; he's also suggested that such programs could breed secessionist sentiment among Hispanic students.

Republican state Sen. Jack Harper also voted for the bill, saying that certain Hispanic-themed ethnic-studies programs are "trying to say that somebody who came to this country illegally is somehow oppressed. That's crazy stuff."

But the legislation's opponents say that, if the bill is signed into law, the state, not the targeted programs, would be promoting a politicized curriculum. Democratic state Sen. Linda Lopez says the bill would target a Mexican-American studies program used in her home district of Tucson. She offered an amendment — which the legislature approved — mandating that Arizona schools adopt curricula that include discussions of incidents of genocide such as the Holocaust, so that such material would not be considered as promoting "ethnic resentment."

In another controversial shift in state education policy, the Wall Street Journal has reported that the Arizona Department of Education has begun telling principals to remove teachers who speak English with an accent from classes with students who are still learning English. Some school officials are complaining that the move will remove experienced teachers from classrooms that need them. Margaret Dugan, the state's deputy superintendent of schools, told the Journal the request is "politicizing the educational environment."

"Teachers should speak good grammar because kids pick up what they hear," Johanna Haver, an adviser to Arizona educators, told the Journal. "Where you draw the line is debatable."

The Education Department permits teachers who don't meet fluency standards to take classes to improve.

Link to the Article and More Resources

More on Jan Brewer and Arizona:

Arizona Governor Takes Away State Domestic Partner Benefits Says 'God Has Placed Me in This Powerful Position'

Saturday, April 24, 2010

Nils Gilman: The Global Illicit Economy



A new class of global actors is playing an increasingly important role in globalization: smugglers, warlords, guerrillas, terrorists, gangs, and bandits of all stripes. Since the end of the Cold War, the global illicit economy has consistently grown at twice the rate of the licit global economy. Increasingly, illicit actors will represent not just an economic but a political force. As globalization hollows out traditional nation-states, what will fill the power vacuum in slums and hinterlands will be informal non-state governance structures. These zones will be globally connected, effectively run by local gangs, religious leaders, or quasi-tribal organizations – organizations that will govern without aspiring to statehood.

Tuesday, March 16, 2010

Barbara Ehrenreich: Bright-Sided

Bright-Sided: Barbara Ehrenreich
Commonwealth Club
FORA TV



To Watch the Presentation

James C. McKinley Jr.: Texas Conservatives Win Curriculum Change

(Dialogic recommends James Loewen's Lies My Teacher Told Me: Everything Your American History Textbook Got Wrong as a good prep for the history of this American school textbook misinformation/disinformation/propaganda effort and Texas' inordinate influence on national textbook adoption policies. Report via Michael Marchman.)



Texas Conservatives Win Curriculum Change
By JAMES C. McKINLEY Jr.
The New York Times

AUSTIN, Tex. — After three days of turbulent meetings, the Texas Board of Education on Friday approved a social studies curriculum that will put a conservative stamp on history and economics textbooks, stressing the superiority of American capitalism, questioning the Founding Fathers’ commitment to a purely secular government and presenting Republican political philosophies in a more positive light.

The vote was 10 to 5 along party lines, with all the Republicans on the board voting for it.

The board, whose members are elected, has influence beyond Texas because the state is one of the largest buyers of textbooks. In the digital age, however, that influence has diminished as technological advances have made it possible for publishers to tailor books to individual states.

In recent years, board members have been locked in an ideological battle between a bloc of conservatives who question Darwin’s theory of evolution and believe the Founding Fathers were guided by Christian principles, and a handful of Democrats and moderate Republicans who have fought to preserve the teaching of Darwinism and the separation of church and state.

Since January, Republicans on the board have passed more than 100 amendments to the 120-page curriculum standards affecting history, sociology and economics courses from elementary to high school. The standards were proposed by a panel of teachers.

“We are adding balance,” said Dr. Don McLeroy, the leader of the conservative faction on the board, after the vote. “History has already been skewed. Academia is skewed too far to the left.”

Battles over what to put in science and history books have taken place for years in the 20 states where state boards must adopt textbooks, most notably in California and Texas. But rarely in recent history has a group of conservative board members left such a mark on a social studies curriculum.

Efforts by Hispanic board members to include more Latino figures as role models for the state’s large Hispanic population were consistently defeated, prompting one member, Mary Helen Berlanga, to storm out of a meeting late Thursday night, saying, “They can just pretend this is a white America and Hispanics don’t exist.”

To Read the Rest of the Article

More reports:

(via Betsy Taylor) Huffington Post: Texas Textbook MASSACRE -- 'Ultraconservatives' Approve Radical Changes To State Education Curriculum which provides this nugget: "The Board removed Thomas Jefferson from the Texas curriculum's world history standards on Enlightenment thinking, 'replacing him with religious right icon John Calvin.'”

Sunday, March 14, 2010

To the Best of Our Knowledge: Give Peace a Chance

Give Peace a Chance
To the Best of Our Knowledge (Wisconsin Public Radio)
Host: Steve Paulson

When asked what he thought about Western civilization, Gandhi once famously said: I think it's a good idea. Gandhi's form of extreme nonviolence led to the civilized retreat of the British from the Indian sub-continent. But does non-violence still have the right stuff to effect social change in today's world? In this hour of To the Best of Our Knowledge, some new ideas about a very old subject - non-violence. And, could nonviolence have prevented World War II?

SEGMENT 1:



Satish Kumar is a peace activist who lives in Devon, England, and he's the author of "The Buddha and the Terrorist." A former Jain monk, he still follows Gandhi's principles of non-violence. Kumar tells Jim Fleming about some of the people he met on his 8,000 mile walk for peace, and why he thinks violence is an obsolete weapon. Also, Reihan Salam critiqued the movie "Gandhi" for Slate Magazine in an article called "Meet the Hindustani Malcolm X." Salam tells Steve Paulson that David Attenborough's bio-pic may have been about an Indian man, but it was a thoroughly Western movie.

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SEGMENT 2:



Mark Kurlansky is the author of "Nonviolence: Twenty-Five Lessons in the History of a Dangerous Idea." In constructing his history of non-violence, Kurlansky looks at history with a revisionist's eye and tells Steve Paulson that WWII might not have been necessary ...

SEGMENT 3:



Andrew Carroll is the Founder of the Legacy Project whose latest book is "Grace under Fire: Letters of Faith in Times of War." The Legacy Project collects and publishes letters from combatants and their families and friends, and others who have been touched by the experience of war.

To Listen to the Episode